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Genesis 28

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1 And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:

2 But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.

3 And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.

4 And give the blessings of Abrabam to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.

5 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.

6 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:

7 And that Jacob obeying his parents was gone into Syria:

8 Experiencing also that his father was not well pleased with the daughters of Chanaan:

9 He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.

10 But Jacob being departed from Bersabee, went on to Haran.

11 And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.

12 And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;

13 And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.

14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.

15 And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.

16 And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.

17 And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.

18 And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.

19 And he called the name of the city Bethel, which before was called Luza.

20 And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,

21 And I shall return prosperously to my father's house: the Lord shall be my God:

22 And this stone, which I have set up for a title, shall called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.

   

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Genesis 24:4

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4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.

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Arcana Coelestia # 3671

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3671. 'You and your seed with you' means to the good and the truth born from this good. This is clear from the representation of Jacob, to whom 'you' refers here, as the good of truth, or good that is a product of truth, dealt with above, and from the meaning of 'seed' as the good and truth of faith, dealt with in 1025, 1447, 1610, 2848, 3373. 'With you' means that it was allied to the good of truth, represented by 'Jacob'. Good and truth are like seeds and the soil. Interior good is like seed that is productive, though not unless it is sown in good soil. Exterior good and truth are like the soil in which it is made productive. The former, that is to say, the seed, which is interior good and truth, cannot otherwise take root. This is why a person's rational is regenerated first of all, for the rational is where the seeds are; then after that the natural is regenerated to serve as the soil for them, 3286, 3288, 3321, 3368, 3493, 3576, 3620, 3623. And because the natural is like the soil, good and truth can be made fruitful and be multiplied within the rational, which could not take place if the soil where the seed has its root were anywhere else. From this comparison one may see as in a mirror what regeneration is like and the numerous arcana that go with it.

[2] Understanding good and truth and willing them is the function of the rational, and perceptions of good and truth resulting from this are like seeds; but knowing them and doing them is the function of the natural. Facts and deeds are like the soil. When a person has an affection for the facts that corroborate what is good and true, the more so when he experiences joy in acting them out, those facts are seeds that are present and growing in the natural as their own proper soil; and there they grow. As a consequence good is made fruitful and truth is multiplied, and they are constantly springing up out of that soil into the rational and perfecting it. The situation is different when a person understands what is good and true, and also interiorly perceives that he wills something, and yet does not desire to know these things, let alone do them. In that case good cannot be made fruitful nor truth be multiplied within the rational.

  
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Thanks to the Swedenborg Society for the permission to use this translation.