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Genesis 20

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1 Abraham removed from thence to the south country, and dwelt between Cedes and Sur, and sojourned in Gerara.

2 And he said of Sara his wife: She is my sister. So Abimelech the king of Oerara sent, and took her.

3 And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman thou hast taken: for she hath a husband.

4 Now Abimelech had not touched her, and he said : Lord, wilt thou slay a nation, that is ignorant and justl

5 Did not he say to me : She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.

6 And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.

7 Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thins.

8 And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.

9 And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.

10 And again he expostulated with him, and said, What sawest thou, that thou hast done this?

11 Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:

12 Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife.

13 And after God brought me out of my father's house, I said to her: I Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.

14 And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara, his wife.

15 And said: The land is before you, dwell wheresoever it shall please thee.

16 And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.

17 And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:

18 For the Lord had closed up every womb of the house of Abimelech on ac- count of Sara, Abraham's wife.

   

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Arcana Coelestia # 2508

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2508. 'She is my sister' means rational truth. This is clear from the meaning of 'a sister' as rational intellectual truth, dealt with in 1495. That rational truth is meant by 'a sister' cannot be seen by anyone except from the heavenly marriage; for the things that descend from that marriage have links with one another - resembling the ties of blood-relationships and relationships by marriage on earth, concerning which see 685, 917 - and in ways endlessly varying. The heavenly marriage exists solely between Divine Good and Divine Truth. Conceived from that marriage there exist with man the capacities to understand, to be rational, and to have knowledge; for without this conception from the heavenly marriage no one can possibly be endowed with understanding, reason, or knowledge, and cannot consequently be a human being. Insofar therefore as he draws from the heavenly marriage he is human. The heavenly marriage exists within the Lord Himself, so that the Lord is that marriage itself; for He is Divine Good itself and at the same time Divine Truth. The heavenly marriage exists with angels and men insofar as love to the Lord and charity towards the neighbour, and consequently insofar as faith derived from these exist with them, that is, insofar as the Lord's good and the truth derived from this do so. When this is the case with them they are called 'daughters and sons', and in relation to one another 'sisters and brothers', but with differences. The reason rational truth is called 'a sister' is that it is conceived from the influx of Divine Good into the affection for rational truths. The good conceived in this way in the rational is called 'a brother', and the truth 'a sister'. But this will be clearer from the words spoken by Abraham in verse 12 of this chapter, 'And also she is truly my sister, my father's daughter but not my mother's daughter; and she became my wife'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.