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Genesis 20

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1 Abraham removed from thence to the south country, and dwelt between Cedes and Sur, and sojourned in Gerara.

2 And he said of Sara his wife: She is my sister. So Abimelech the king of Oerara sent, and took her.

3 And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman thou hast taken: for she hath a husband.

4 Now Abimelech had not touched her, and he said : Lord, wilt thou slay a nation, that is ignorant and justl

5 Did not he say to me : She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.

6 And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.

7 Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thins.

8 And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.

9 And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.

10 And again he expostulated with him, and said, What sawest thou, that thou hast done this?

11 Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:

12 Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife.

13 And after God brought me out of my father's house, I said to her: I Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.

14 And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara, his wife.

15 And said: The land is before you, dwell wheresoever it shall please thee.

16 And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.

17 And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:

18 For the Lord had closed up every womb of the house of Abimelech on ac- count of Sara, Abraham's wife.

   

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Arcana Coelestia # 2500

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2500. 'Abraham travelled from there towards the land of the south' means the Lord's advances in goods and truths of faith. This is clear from the meaning of 'travelling' as advancing, dealt with in 1457, and from the meaning of 'the land of the south' as the good and truth of faith, dealt with in 1458. Previously in Chapter 12 it was said of Abraham when entering Egypt that 'he travelled, going on and travelling towards the south', verses 9-10, which meant in the internal sense that the Lord, when a boy, made advances into goods and truths as regards knowledge consisting of cognitions, 1456, 1459. Now in the present chapter it is said that he travelled towards the land of the south, which means further and more interior advances, made this time into goods and truths as regards the doctrine of faith. This is why the expression 'the land of the south' is used here, for 'land' in its proper sense means the Church, for whose sake doctrine exists, 566, 662, 1066, 2117, 2118.

[2] As regards the Lord's instruction in general, the nature of it is quite plain from the internal sense of this chapter. From that sense it is plain that He was taught through a whole succession of revelations and so through Divine perceptions and thoughts from Himself, that is, from His Divine. These perceptions and thoughts He implanted in Divine intelligence and wisdom, and continued to do so until the perfect union of His Human and His Divine had been effected. This way of becoming wise is not at all open to anyone else, for it sprang from the Divine itself, which was His inmost, being the Father's, from whom He had been conceived. Thus it sprang from the Divine Love itself which the Lord alone possessed and which constituted His desire to save the entire human race.

[3] It is an arcanum as yet known by scarcely anyone that love itself holds wisdom and intelligence within it, but that the nature of these is determined by that of the love. The reason wisdom and intelligence exist within love is that all influx takes place into the love, or what amounts to the same, into the good, and so into the life itself of man. This is the source of the wisdom and intelligence possessed by angels, which are beyond description. It is the source also of the wisdom and intelligence possessed by men who are governed by love to the Lord and charity towards the neighbour. Although during their lifetime the latter do not discern at all the presence with them of such wisdom and intelligence, they nevertheless enter into these after death for the reason that they exist within love itself and within charity itself, see 2494. As for the Lord's love however, this was infinitely higher than the love which exists in angels, for it was Divine Love itself, and therefore He had within Himself the acme of all wisdom and intelligence. Yet into the possession of this, because He was born a human being (homo) and advanced as a human being does according to Divine order, He entered by successive degrees so that He might in that way unite His Human to the Divine and make it Divine, doing so by His own power.

  
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Thanks to the Swedenborg Society for the permission to use this translation.