Bible

 

Genesis 2

Studie

   

1 So the heavens and the earth were finished, and all the furniture of them.

2 And on the seventh day God ended his work which he had made: and he rested on the seventh day from all his work which he had done.

3 And he blessed the seventh day, and sanctified it: because in it he had rested from all his work which God created and made.

4 These are the generations of the heaven and the earth, when they were created, in the day that the Lord God made the heaven and the earth:

5 And every plant of the field before it spring up in the earth, and every herb of the ground before it grew: for the Lord God had not rained upon the earth; and there was not a man to till the earth.

6 But a spring rose out the earth, watering all the surface of the earth.

7 And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul.

8 And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.

9 And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.

10 And a river went out the place of pleasure to water paradise, which from thence is divided into four heads.

11 The name of the one is Phison: that is it which compasseth all the land of Hevilath, where gold groweth.

12 And the gold of that land is very good: there is found bdellium, and the onyx stone.

13 And the name of the second river is Gehon: the same is it that compasseth all the land of Ethiopia

14 And the name of the third river is Tigris: the same passeth along by the Assyrians. And the fourth river is Euphrates.

15 And the Lord God took man, and put him into the paradise for pleasure, to dress it, and keep it.

16 And he commanded him, saying: Of every tree of paradise thou shalt eat:

17 But of the tree of knowledge of good and evil, thou shalt not eat. for in what day soever thou shalt eat of it, thou shalt die the death.

18 And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.

19 And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.

20 And Adam called all the beasts by their names, and all the fowls of the air, and all the cattle of the field: but for Adam there was not found a helper like himself.

21 Then the Lord God cast a deep sleep upon Adam: and when he was fast asleep, he took one of his ribs, and filled up flesh for it.

22 And the Lord God built the rib which he took from Adam into a woman: and brought her to Adam.

23 And Adam said: This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of man.

24 Wherefore a man shall leave father and mother, and shall cleave to his wife: and they shall be two in one flesh.

25 And they were both naked: to wit, Adam and his wife: and were not ashamed.

   

Ze Swedenborgových děl

 

True Christian Religion # 470

Prostudujte si tuto pasáž

  
/ 853  
  

470. II. Man is not life, but a receiver of life from God.

It is generally believed that the life which a person has is his own, so that he is not merely a receiver of life but also is life. This general belief exists because he appears to live, that is, to feel, think, speak and act exactly as if of himself. The result is that the statement that man is a receiver of life and is not life must inevitably seem an unheard-of idea or a kind of paradox to those whose thought is based on the senses, because it is contrary to appearances. I have traced to appearances the reason for this wrong belief that man is also life, and that consequently life is implanted in man from creation, and propagated subsequently by transfer. But the reason for this mistake based on appearances is that most people at the present time are natural, and only a few are spiritual; and a natural man bases his judgment on appearances and the mistakes these lead to, and these are diametrically opposed to this truth, that man is merely a receiver of life, and is not life.

[2] The fact that man is not life, but a receiver of life from God, is proved by the following clear evidence, that all created things are in essence finite, and man, being finite, could only be created of finite substances. That is why the Book of Creation tells us that Adam was made of earth and its dust, and this is the reason for his name, since Adam means the ground. In fact every person is composed exclusively of substances to be found in the earth or emitted from the earth into the atmosphere. The emanations from the earth in the atmosphere are absorbed by people by means of the lungs and by pores throughout the body; the denser substances are absorbed in the form of food made from the earth's products.

[3] As for man's spirit, however, this too was created from finite substances. What is man's spirit but a receiver of mental life? The finite materials of which it is composed are spiritual substances, to be found in the spiritual world, and also transferred to our earth and there stored up. If they were not present there along with material substances, no seed could at the inmost level have been made fertile, and so grow in a wonderful way without any aberration from its first structure until it produces fruits and new seeds. Nor would any worms be procreated by effluvia from the earth and from gases given off by plants and impregnating the atmosphere.

[4] Can anyone reasonably suppose that the Infinite could create anything other than that which is finite, or that man, being finite, is anything but a form, which the Infinite can bring to life by the life in itself? This is what is meant by the following:

Jehovah God formed man, dust from the earth, and He breathed into his nostrils the breath of life, Genesis 2:7.

God, being infinite, is life in Himself. This cannot be created and copied into man, for this would be making him God. The idea that this happened was the madness of the serpent, or the devil, which he passed on to Eve and Adam, for the serpent said:

On the day when you eat of the fruit of that tree, your eyes will be opened, and you will be like God, Genesis 3:5.

[5] This deadly conviction, that God infused and copied Himself into men, was held by the people of the most ancient church in its final period leading up to its termination, as I have heard from their own lips. On account of their horrendous belief that they were thus gods, they lie hidden deep within a cavern, which no one can approach closely without falling victim to an inner vertigo. The previous section made it known that Adam and his wife mean and describe the most ancient church.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.