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Genesis 12

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1 And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of they father's house, and come into the land which I shall shew thee.

2 And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed.

3 I will bless them that bless thee, and curse them that curse thee, and IN THEE shall all the kindred of the earth be blessed:

4 So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran.

5 And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,

6 Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.

7 And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him.

8 And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name.

9 And Abram went forward, going, and proceeding on to the south.

10 And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land.

11 And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:

12 And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee.

13 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.

14 And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful.

15 And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao.

16 And they used Abram well for her sake. And he had sheep and oxen, and he asses, and menservants and maidservants, and she asses, and camels.

17 But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife.

18 And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife.

19 For what cause didst thou say, she was thy sister, that I might take her to my wife? Now therefore, there is thy wife, take her, and go thy way.

20 And Pharao gave his men orders concerning Abram: and they led him away, and his wife, and all that he had.

   

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Arcana Coelestia # 482

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482. Until now nobody has known what the years and the numbers of years occurring in this chapter mean in the internal sense. People who stay within the sense of the letter imagine that they are no more than chronological years. But none of the content from here down to Chapter 12 is history as it seems to be in the sense of the letter, for every single detail contains something of a different nature. What applies to names applies to numbers as well. In the Word the number three occurs frequently, and so does the number seven; and in every instance they mean something holy or inviolable as regards those states which the periods of time or whatever else that is mentioned embody or represent. This applies as much to the shortest as to the longest time-intervals; for just as parts makeup the whole, so do the shortest make up the longest. For a similarity must exist in order that a whole may emerge satisfactorily out of the parts, or that which is largest out of that which is smallest.

[2] As in Isaiah,

Jehovah has now spoken, saying, In three years, according to the years of a hireling, the glory of Moab will be rendered worthless. Isaiah 16:14.

In the same prophet,

The Lord said to me, Within yet a year, according to the years of a hireling, and all the glory of Kedar will be brought to an end. Isaiah 21:6.

Here both the shortest as well as the longest time-intervals are meant. In Habakkuk,

O Jehovah, I have heard Your fame; I was afraid. O Jehovah, revive Your work in the midst of the years, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'the midst of the years' stands for the Lord's Coming. If the intervals are shorter this stands for every coming of the Lord, as when a person is being regenerated; but if longer it stands for the rising anew of the Lord's Church. It is also called in Isaiah 'the year of the redeemed', The day of vengeance was in My heart, and the year of My redeemed has come. Isaiah 63:4.

So too 'the thousand years' for which Satan is to be bound, Revelation 20:2-3, 7, and 'the thousand years' associated with the first resurrection, Revelation 20:4-6. These in no way mean a thousand years but the states associated with them. For just as 'days, as shown 'already, are interpreted as a state, so too are 'years', and the states are described by the number of the years. From this it becomes clear that periods of time in this chapter also embody states, for every Church experienced a different state of perception from the next, according to differences of disposition resulting from inherited and acquired characteristics.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Might

  

'Might' denotes the forces or power of truth.

(Odkazy: Arcana Coelestia 6343)