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Ezekiel 4

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1 And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.

2 And lay siege against it, and build forts, and cast up a mount, and set a camp against it, and place battering rams round about it.

3 And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.

4 And thou shalt sleep upon thy left side, and shalt lay the iniquities of the house of Israel upon it, according to the number of the days that thou shalt sleep upon it, and thou shalt take upon thee their iniquity.

5 And I have laid upon thee the years of their iniquity, according to the number of the days three hundred and ninety days: and thou shalt bear the iniquity of the house of Israel.

6 And when thou hast accomplished this, thou shalt sleep again upon thy right side, and thou shalt take upon thee the iniquity of the house of Juda forty days: a day for it year, yea, a day for a year I have appointed to thee.

7 And thou shalt turn thy face to the siege of Jerusalem, and thy arm shall be stretched out: and thou shalt prophesy against it.

8 Behold I have encompassed thee with bands: and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.

9 And take to thee wheat and barley, and beans, and lentils, and millet, and fitches, and put them in one vessel, and make thee bread thereof according to the number of the days that thou shalt lie upon thy side: three hundred and ninety days shalt thou eat thereof.

10 And thy meat that thou shalt eat, shall be in weight twenty staters a day: from time to time thou shalt eat it.

11 And thou shalt drink water by measure, the sixth part of a hin: from time to time thou shalt drink it,

12 And thou shalt eat it as barley bread baked under the ashes: and thou shalt cover it, in their sight, with the dung that cometh out of a man.

13 And the Lord said: So shall the children of Israel eat their bread all filthy among the nations whither I will cast them out.

14 And I said: Ah, ah, ah, O Lord God, behold my soul hath not been defiled, and from my infancy even till now, I have not eaten any thing that died of itself, or was torn by beasts, and no unclean flesh hath entered into my mouth.

15 And he said to me: Behold I have given thee neat's dung for man's dung, and thou shalt make thy bread therewith.

16 And he said to me: Son of man: Behold, I will break in pieces the staff of bread in Jerusalem: and they shall eat bread by weight, and with care: and they shall drink water by measure, and in distress.

17 So that when bread and water fail, every man may fall against his brother, and they may pine away in their iniquities.

   

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Arcana Coelestia # 3832

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3832. 'And made a feast' means the introduction. This is clear from the meaning of 'a feast' as making one's own and being joined to, dealt with in 3596. Here it is the introduction, for this precedes the joining together, and is a pledge and witness to it. The feasts which were held in early times by people among whom meaningful signs and representatives existed meant nothing else than the introduction into the mutual love which is the essence of charity. Wedding feasts meant the introduction into conjugial love, and sacred feasts the introduction into spiritual and celestial love, the reason being that 'feasting' or eating and drinking meant making one's own and becoming joined to, as shown in 3596.

[2] This being the meaning of 'feasts' the Lord also spoke in the same vein,

Many will come from the east and from the west and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.

And elsewhere He said to the disciples,

That you may eat and drink at My table in My kingdom. Luke 22:30.

And when He instituted the Holy Supper He said,

I tell you that I shall not drink from now on of this fruit of the vine until that day when I drink it new with you in My Father's kingdom. Matthew 26:29.

Anyone may see that 'reclining', 'eating', and 'drinking' in the Lord's kingdom do not mean reclining, eating, and drinking, but the kind of thing that exists in that kingdom; that is to say, these experiences are used to mean making the good of love and the truth of faith one's own, and so to mean that which is called spiritual food and celestial food. The quotations given above also show plainly that there is an internal sense within words spoken by the Lord, and that without an understanding of that sense one cannot know what is meant by reclining with Abraham, Isaac, and Jacob, by eating and drinking at the Lord's table in His kingdom, and by drinking of the fruit of the vine with them in the Father's kingdom. Nor indeed can one know what is meant by eating bread and drinking wine in the Holy Supper.

  
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Thanks to the Swedenborg Society for the permission to use this translation.