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Ezekiel 30

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1 And the word of the Lord came to me, saying:

2 Son of man prophesy, and say: Thus saith the Lord God: Howl ye, Woe, woe to the day:

3 For the day is near, yea the day of the Lord is near: a cloudy day, it shall be the time of the nations.

4 And the sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and the multitude thereof shall be taken away, and the foundations thereof shall be destroyed.

5 Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.

6 Thus saith the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, saith the Lord the God of hosts.

7 And they shall be desolate in the midst of the lands that are desolate, and the cities thereof shall be in the midst of the cities that are wasted.

8 And they shall know that I am the Lord: when I shall have set a fire in Egypt, and all the helpers thereof shall be destroyed.

9 In that day shall messengers go forth from my face in ships to destroy the confidence of Ethiopia, and there shall be dread among them in the day of Egypt: because it shall certainly come.

10 Thus saith the Lord God : I will make the multitude of Egypt to cease by the hand of Nabuchodonosor the king of Babylon.

11 He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain.

12 And I will make the channels of the rivers dry, and will deliver the land into the hand of the wicked: and will lay waste the land and all that is therein by the hands of strangers, I the Lord have spoken it.

13 Thus saith the Lord God: I will also destroy the idols, and I will make an end of the idols of Memphis: and there shall be no more a prince of the land of Egypt: and I will cause a terror in the land of Egypt.

14 And I will destroy the land of Phatures, and will make a fire in Taphnis, and will execute judgments in Alexandria.

15 And I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.

16 And I will make a fire in Egypt: Pelusium shall be in pain like a woman in labour, and Alexandria shall be laid waste, and in Memphis there shall be daily distresses.

17 The young men of Heliopolis, and of Bubastus shall fall by the sword, and they themselves shall go into captivity.

18 And in Taphnis the day shall be darkened, when I shall break there the sceptres of Egypt, and the pride of her power shall cease in her: a cloud shall cover her, and her daughters shall be led into captivity.

19 And I will execute judgments in Egypt: and they shall know that I am the Lord.

20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the Lord came to me, saying:

21 Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.

22 Therefore, thus saith the Lord God: Behold, I come against Pharao king of Egypt, and I will break into pieces his strong arm, which is already broken: and I will cause the sword to fall out of his hand:

23 And I will disperse Egypt among the nations, and scatter them through the countries.

24 And I will strengthen the arms of the king of Babylon, and will put my sword in his hand: and I will break the arms of Pharao, and they shall groan bitterly being slain before his face.

25 And I will strengthen the arms of the king of Babylon, and the arms of Pharao shall fall: and they shall know that I am the Lord, when I shall have given my sword into the hand of the king of Babylon, and he shall have stretched it forth upon the land of Egypt.

26 And I will disperse Egypt among the nations, and will scatter them through the countries, and they shall know that I am the Lord.

   

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Arcana Coelestia # 8398

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8398. 'And all the assembly of the children of Israel came to the wilderness of Sin' means arriving at another state of temptation. This is clear from the meaning of 'coming' as a point in the further stage that is meant in 8397 by 'travelling on'; from the meaning of 'the assembly of the children of Israel' as those who belong to the spiritual Church, dealt with in 7843; from the meaning of 'the wilderness' as a state when temptations have to be undergone, dealt with in 8098; and from the meaning of 'Sin' as the essential nature of the state since names hold within them the entire nature of the state of whatever thing they refer to, as has been shown in various places above. As temptation is meant by the grumbling over the lack of bread and flesh, and as the comfort received after that is meant by the manna and selav, the meaning of 'Sin' is clear, namely good that is the product of truth. In the contrary sense therefore 'Sin', a city in Egypt from which the wilderness of Sin took its name, means evil that is a product of falsity. In Ezekiel,

I will pour out My wrath onto Sin, the strength of Egypt, and I will cut off the multitude of No; and I will send fire on Egypt. Sin will suffer great pain, and No will be breached, and Noph by enemies daily. The young men of Aven and Pi Beseth will fall by the sword, and those [cities] will go away into captivity. And in Tehaphnehes the day will be darkened, when I break the yokes of Egypt there. Ezekiel 30:15-18.

[2] The subject here is those in possession of known facts, who use them to hatch falsities that give rise to evils. 'Egypt' here is factual knowledge, 'Sin' is evil that arises from falsity, and 'No' is falsity that gives rise to evil. Anyone may recognize, solely from the consideration that it is the Divine Word, that a deeper meaning lies here than that visible in the letter. Without the deeper meaning within it, it would contain scarcely any intelligible meaning, never mind a meaning with a holy content. From this it is plainly evident that the names appearing in it are descriptive of real things, and that these provide a general meaning that befits the Word which comes from Jehovah. Anyone who accepts that the Word is Divine cannot possibly deny this, so long as he is willing to think rationally or to draw conclusions with an understanding that has been somewhat enlightened.

  
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Thanks to the Swedenborg Society for the permission to use this translation.