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Ezekiel 27

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1 And the word of the Lord came to me, saying:

2 Thou therefore, O son of man, take up a lamentation for Tyre:

3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,

4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:

5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.

6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.

7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.

8 The inhabitants of Sidon, and the Arabians were thy rowers : thy wise men, O Tyre, were thy pilots.

9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.

10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.

11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.

12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.

13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.

14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.

15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.

16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.

17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.

18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.

19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.

20 The men of Dedan were thy merchants in tapestry for seats.

21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rants, and kids.

22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.

23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.

24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.

25 The ships of the sea, were thy chief in thy merchandise : and thou wast replenished, and glorified exceedingly in the heart of the sea.

26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.

27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.

28 Thy fleets shall be troubled at the sound of the cry of thy pilots.

29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:

30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.

31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.

32 And they shall take up a mournful song for thee, and snail lament thee: What city is like Tyre, which is become silent in the midst of the sea?

33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.

34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.

35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.

36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.

   

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Arcana Coelestia # 10258

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10258. 'And cassia' means truth even more interior, springing from good. This is clear from the meaning of 'cassia' as the interior truth of the internal man. The fact that 'cassia' has this meaning is evident from what has been stated and shown above; for heavenly realities follow in that sequence, from outermost to inmost. Inmost truth therefore is what 'cassia' means, being the fourth in the sequence. The reason why 'cassia' means truth springing from good is that inmost truth emanates directly from good and acts jointly with good on lower levels, as is the case when the understanding acts altogether in unison with the will, so completely that one cannot tell whether an action springs from the will or from the understanding. Also, the more internal heavenly things are, the more perfect they are; for all perfection increases towards the more internal parts, and all perfection springs from good, that is, comes from the Lord through good.

[2] Cassia is mentioned as one of those wares that mean heavenly things, in Ezekiel,

Dan and Javan exchanged yarn in your dealings; wrought iron, cassia, and calamus were in your trading. Ezekiel 27:19.

This refers to Tyre, by which cognitions or knowledge of truth and good in the Church are meant, see 1201, and by 'Dan and Javan' those possessing the cognitions of heavenly things. 'Wrought iron' is last and lowest heavenly truth, and 'cassia' inmost truth.

[3] Cassia is not mentioned anywhere else in the Word, though 'kessia' 1 is in David, which also is a species of cassia,

God, Your God, has anointed You with the oil of gladness. With myrrh, aloes, and kessia [He has anointed] all Your garments. Psalms 45:7-8.

The whole of this Psalm refers to the Lord, in particular to the glorification of His Humanity. No one lacking knowledge of the internal sense of the Word can by any means know what is meant, when the Lord is the subject, by 'anointing all His garments with myrrh, aloes, and kessia'.

[4] It is evident that what should be thought of is not garments nor the myrrh, aloes, and kessia with which they were anointed, but the Divine Truths springing from Divine Good with which the Lord clothed His Human; for anointing was nothing other than a representative sign of the Divine Good within the Lord's Divine Human. Consequently 'myrrh, aloes, and kessia' means Divine Truths in their own proper order, emanating from the Divine Good that was within Him; and therefore His Divine Human is meant by 'garments'. Whether you say the Lord's Divine Human or Divine Truth, it amounts to the same thing, for while He was in the world the Lord was Divine Truth itself, and when He left the world He made Himself Divine Good, from which Divine Truth flows, see in the places referred to in 9199(end), 9315(end). Besides, the term 'garment' is used in the Word for that which clothes something else, whatever this may be. The Lord's garments in Isaiah 63:2-3, and elsewhere, have this kind of meaning. For the meaning of 'garments' as truths clothing good, see 2576, 4545, 4763, 5248, 5319, 5954, 9093, 9212, 9216, 9952. From all this it is now evident that 'kessia' in the Psalm, which is a species of cassia, means Divine Truth, emanating directly from Divine Good, which truth is inmost truth.

Poznámky pod čarou:

1. The Hebrew word which appears in Psalms 45:8 is q'tsi-oth, the plural of q'tsi-ah, while that in Exodus 30:24 and Ezekiel 27:19 is qiddah. Nowadays both Hebrew words are taken to mean cassia; but the unusual spelling kessia is used to show the difference.

  
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Thanks to the Swedenborg Society for the permission to use this translation.