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Ezekiel 21

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1 And the word of the Lord came to me, saying:

2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

8 And the word of the Lord came to me, saying:

9 Son of man, prophesy, and say: Thus saith the Lord God: say: The sword, the sword is sharpened, and furbished.

10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

12 Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

18 And the word of the Lord came to me, saying:

19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

   

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Pour out

  

'Pouring out the vials upon the earth, which contained the plagues,' in Revelation 16:1, signifies influx of the reformed into the church, or into people who study and receive the doctrine of justification by faith alone.

(Odkazy: Apocalypse Explained 16; Apocalypse Revealed 676)

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Apocalypse Explained # 1120

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1120. For in her heart she saith, I sit a queen, signifies pride and boasting that heaven and the church are under their dominion. This is evident from the signification of "to say in their heart," as being boasting from pride, for "to say" signifies boasting, and "heart" signifies the love of self, thus also pride. Also from the signification of "sitting a queen," as being that heaven and the church are under their dominion. This is meant by "sitting a queen," because when the Lord is called "King" then "queen" means heaven and the church; just as when the Lord is called "Bridegroom and Husband" heaven and the church are meant by "bride and wife." It is said heaven, but the church in heaven is meant, that is, the church with the angels of heaven, which makes one with the church that is with men on earth; for there are governments in the heavens as on the earth, and consequently there are economical, civil, and ecclesiastical affairs as on the earth, though in a more perfect degree; therefore the church in the heavens is meant by "bride and wife," and when the Lord is referred to as King, then the church, which is the King's wife, is meant by "queen. "

[2] "Queen" means the church in David:

Kings' daughters are among thy precious ones, at thy right hand doth stand the queen in the best gold of Ophir (Psalms 45:9).

This Psalm treats of the Lord and His Kingdom; and "kings' daughters" among the precious ones signify the affections of truth, which are said to be "among the precious ones" because "precious" is predicated in the Word of truths; "the queen who stands at the right hand in gold of Ophir," signifies the church from the reception of good from the Lord; for all things with man that belong to his right side have reference to good from which is truth, and those belonging to the left side have reference to truth from good, and this is why it is said that "the queen stands at the right hand." Also "the gold of Ophir" signifies good. That things on the right side with man have reference to good, and those on the left side to truth, may be seen above n. 600; and that "gold" signifies the good of love n. 242. Moreover, woman is born to be affection which belongs to love, and man [vir] is born to be understanding; thus the woman is born to be good, for every good is of affection which belongs to love, and man [vir] is born to be truth, for every truth is of the understanding. Since, then, good belongs to the right side of man, and truth to his left, it follows that it is according to Divine order for the wife to be on the right.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[3] It has been said that the Lord is the only Man, and that all are men according to their reception of Divine good and Divine truth from Him. The Lord is the only Man because He is life itself; while all others are recipients of life because they are men from Him. Between the Man who is life and the man who is a recipient of life there is a difference like that between the uncreate and the created, or between the infinite and the finite, a difference that admits of no ratio, for there is no possible ratio between the infinite and the finite, thus there is none between God as Man and any other as a man, whether angel or spirit or a man in the world.

[4] That the Lord is Life He Himself teaches in John:

The Word was with God, and the God was Word; in Him was life, and the life was the light of men. And the Word became flesh (John 1:1, 4, 14).

In the same:

As the Father hath life in Himself, so hath He given to the Son to have life in Himself (John 5:26).

In the same:

As the living Father hath sent Me, and I also live through the Father (John 6:57).

In the same:

I am the Resurrection and the Life (John 11:25).

In the same:

I am the Way, the Truth and the Life (John 14:6).

As the Lord is life, so elsewhere in the Word He is called "the Bread of life," "the Light of life," and "the Tree of life," also "the Living God," and "He that liveth."

[5] As He is life, and every man is a recipient of life from Him, He also teaches that He gives life and makes alive, as in John:

As the Father makes alive, the Son also makes alive (John 5:21).

In the same:

I am the bread of God that cometh down out of heaven, and giveth life unto the world (John 6:33).

In the same:

Because I live ye shall live also (John 14:19).

Also in many passages, that He gives life to those who believe in Him. And for this reason God is called "the fountain of life" (Psalms 36:9), and elsewhere, "Creator," "Maker," "Former," also "Potter," and we "the clay, and the work of His hands." As God is life, it follows that in Him we live, move, and have our being.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.