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Ezekiel 10

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1 And I saw and behold in the firmament that was over the heads of the cherubims, there appeared over them as it were the sapphire stone, as the appearance of the likeness of a throne.

2 And he spoke to the man, that was clothed with linen, and said: Go in between the wheels that are under the cherubims and fill thy hand with the coals of fire that are between the cherubims, and pour them out upon the city. And he went in, in my sight:

3 And the cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.

4 And the glory of the Lord was lifted up from above the cherub to the threshold of the house: and the house was filled with the cloud, and the court was filled with the brightness of the glory of the Lord.

5 And the sound of the wings of the cherubims was heard even to the out- ward court as the voice of God Almighty speaking.

6 And when he had commanded the man that was clothed with linen, saying: Take fire from the midst of the wheels that are between the cherubims: he went in and stood beside the wheel,

7 And one cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.

8 And there appeared in the cherubims the likeness of a man's hand under their wings.

9 And I saw, and behold there were four wheels by the cherubims: one wheel by one cherub, and another wheel by an- other cherub: and the appearance of the wheels was to the sight like the chrysolite stone:

10 And as to their appearance, all four were alike: as if a wheel were in the midst of a wheel.

11 And when they went, they went by four ways: and they turned not when they went: but to the place whither they first turned, the rest also followed, and did not turn back.

12 And their whole body, and their necks, and their hands, and their wings, and the circles were full of eyes, round about the four wheels.

13 And these wheels he called voluble, in my hearing.

14 And every one had four faces: one face was the face of a cherub, and the second face, the face of a man: and in the third was the face of a lion: and in the fourth the face of an eagle.

15 And the cherubims were lifted up: this is the living creature that I had seen by the river Chobar.

16 And when the cherubims went, the wheels also went by them: and when the cherubims lifted up their wings, to mount up from the earth, the wheels stayed not behind, but were by them.

17 When they stood, these stood: and when they were lifted up, these were lifted up: for the spirit of life was in them.

18 And the glory of the Lord went forth from the threshold of the temple: and stood over the cherubims.

19 And the cherubims lifting up their wings, were raised from the earth before me: and as they went out, the wheels also followed: and it stood in the entry of the east gate of the house of the Lord: and the glory of the God of Israel was over them.

20 This is the living creature, which I saw under the God of Israel by the river Chobar: and I understood that they were cherubims.

21 Each one had four faces, and each one had four wings: and the likeness of a man's hand was under their wings.

22 And as to the likeness of their faces, they were the same faces which I had seen by the river Chobar, and their looks, and the impulse of every one to go straight forward.

   

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Arcana Coelestia # 9872

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9872. 'A tarshish, and a shoham, and a jasper' means the spiritual love of truth, in which higher things terminate. This is clear from the meaning of these stones, which they derive from their colours; for the colour of all the stones in this row is on the white side tinged with blue. The fact that tarshish means the spiritual love of truth is clear from places in the Word where it is mentioned, as in Ezekiel,

Behold, there were four wheels beside the cherubs; the appearance of the wheels was like that of tarshish stone. Ezekiel 1:16; 10:9.

The cherubs' wheels are similar in meaning to a person's arms and feet, which is the power to act and go forward, this power being that of truth springing from good, see 8215. This explains why the appearance of those wheels was like that of tarshish stone; for 'tarshish' means truth springing from spiritual good, which possesses power.

[2] In Daniel,

I lifted up my eyes and saw, and behold, a man clothed in linen whose loins were girded with gold of Uphaz, and his body was like tarshish; and his face was like [the appearance] of lightning, and his eyes were like fiery torches. Daniel 10:5-6.

'A man clothed in linen' was an angel from heaven. 'Linen' means truth that is the clothing of good, 7601. By 'loins' conjugial love, which belongs to goodness and truth, is meant, 3021, 4280, 5050-5062. This is why the man's loins are said to have been 'girded with gold of Uphaz', for 'gold' means the good of love, 113, 1551, 1552, 5658, 9490, 9510. 'The body' however, by virtue of its correspondence, means the good of celestial love and also the good of spiritual love, 6135, while the surface of the body means the truth that springs from that good, which is why the man's body looked like tarshish. So it is that 'tarshish' means the truth that spiritual love desires.

[3] For the meaning of a shoham, the second stone in this row, as the truths of faith that spring from love, see what has been shown in 9476, 9841. As for a jasper, the third and last stone belonging to this row, that it means the truth of faith, this is clear in John's Revelation,

The light of the city, the holy Jerusalem, was like a most precious stone, as if it were a jasper stone, shining like crystal. Revelation 21:11.

'The holy Jerusalem' means the Church that is going to take the place of the one that is ours at the present day. Its 'light' is the truth of faith and resulting intelligence, 9548, 9551, 9555, 9558, 9561, 9684. Therefore it is likened to 'a jasper stone, shining like crystal'. 'Crystal' as well means the truth of faith springing from good, in the same book,

The construction of the wall of the holy Jerusalem was jasper, and the city was pure gold, like pure glass. Revelation 21:18.

The wall of the city is described as jasper because 'the wall' means the truth of faith protecting the Church, 6419. And since 'the wall' has this meaning, verse 19 of that chapter says that the first stone constituting its foundations was jasper. For by 'foundation' is meant the truth of faith springing from good, see 9643.

  
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Thanks to the Swedenborg Society for the permission to use this translation.