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Exodus 7

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1 And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.

2 Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.

3 But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,

4 And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.

5 And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.

6 And Moses and Aaron did as the Lord had commanded: so did they.

7 And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.

8 And the Lord said to Moses and Aaron:

9 When Pharao shall say to you, Shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.

10 So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.

11 And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.

12 And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods.

13 And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.

14 And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go.

15 Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.

16 And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.

17 Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.

18 And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.

19 The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.

20 And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.

21 And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.

22 And the magicians of the Egyptians with their enchantments did in like manner: and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded.

23 And he turned himself away and went into his house, neither did he set his heart to it this time also.

24 And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.

25 And seven days were fully ended, after that the Lord struck the river.

   

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Arcana Coelestia # 7307

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7307. 'Behold, he goes out to the water' means that at this time those who molested were steeped in falsities resulting from illusions. This is clear from the representation of 'Pharaoh' as those who molest, dealt with previously; and from the meaning of 'the water', here the water of Egypt, as falsities resulting from illusions. The reason why these falsities - falsities resulting from illusions - are meant here is that such falsities are what is meant by 'the serpent' that Aaron's rod was turned into, 7293. For the meaning of 'water' as truths and in the contrary sense falsities, see 739, 790, 2702, 3058, 3424, 4976, 5668; and for 'the river of Egypt' as falsity, 6693.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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The New Jerusalem and its Heavenly Doctrine # 171

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171. Of Falsity.

There are innumerable kinds of falsity, namely, as many as there are evils, and evils and falsities are according to their origins, which are many (n. 1188, 1212, 4729, 4822, 7574). There is falsity from evil, or the falsity of evil; and there is evil from the falsity, or the evil of falsity; and falsity again from thence (n. 1679, 2243). From one falsity that is assumed as a principle, falsities flow in a long series (n. 1510-1511, 4717, 4721). There is falsity from the lusts of the love of self and of the world; and there is falsity from the fallacies of the senses (n. 1295, 4729). There are falsities of religion; and there are falsities of ignorance (n. 4729, 8318, 9258). There is falsity which contains good, and falsity which does not contain good (n. 2863, 9304, 10109, 10302). There is what is falsified (n. 7318-7319, 10648).

The quality of the falsity of evil (n. 6359, 7272, 9304, 10302). The quality of the evil of falsity (n. 2408, 4818, 7272, 8265, 8279). The falsities from evil appear like mists, and impure waters over the hells (n. 8138, 8146, 8210). Such waters signify falsities (n. 739, 790[1-4], 7307). They who are in hell speak falsities from evil (n. 1695, 7351-7352, 7357, 7392, 7699). They who are in evil cannot do otherwise than think what is false when they think from themselves (n. 7437).

There are falsities of religion which agree with good, and falsities which disagree (n. 9258). Falsities of religion, if they do not disagree with good, do not produce evil but with those who are in evil of life (n. 8318). Falsities of religion are not imputed to those who are in good, but to those who are in evil (n. 8051, 8149). Every falsity may be confirmed, and then it appears like truth (n. 5033, 6865, 8521, 8780). Care should be taken lest falsities of religion be confirmed, since the persuasion of falsity principally arises from thence (n. 845, 8780). How hurtful the persuasion of falsity is (n. 794, 806, 5096, 7686). A persuasion of falsity is perpetually exciting such things as confirm falsities (n. 1510-1511, 2477). They who are in the persuasion of falsity are interiorly bound (n. 5096). In the other life, they who are in a strong persuasion of falsity, when they approach others, close up their rational, and as it were suffocate it (n. 3895, 5128).

Truths which are not genuine, and also falsities, may be consociated with genuine truths; but falsities which contain good, and not falsities in which is evil (n. 3470-3471, 4551-4552, 7344, 8149, 9298). Falsities which contain good are received by the Lord as truths (n. 4736, 8149). The good which has its quality from falsity is accepted by the Lord, if there is ignorance, and therein is innocence and a good end (n. 7887).

Evil falsifies truth, because it draws aside and applies truth to evil (n. 8094, 8149). Truth is said to be falsified, when it is applied to evil by confirmations (n. 8602). Falsified truth is contrary to truth and good (n. 8602). For further particulars respecting the falsification of truth (see n. 7318-7319, 10648).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.