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Exodus 32

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1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.

2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.

3 And the people did what he had commanded, bringing the earrings to Aaron.

4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.

5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.

6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.

7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.

8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.

9 And again the Lord said to Moses: See that this people is stiffnecked:

10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.

11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?

12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.

13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.

14 And the Lord was appeased from doing the evil which he had spoken against his people.

15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,

16 And made by the work of God: the writing also of God was graven in the tables.

17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.

18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.

19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:

20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.

21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?

22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.

23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.

24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.

25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)

26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:

27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.

28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.

29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.

30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.

31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,

32 Or if thou do not, strike me out of the book that thou hast written.

33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:

34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.

35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.

   

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Arcana Coelestia # 10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

Poznámky pod čarou:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.