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Exodus 25

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1 And the Lord spoke to Moses, saying:

2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.

3 And these are the things you must take: gold, and silver, and brass,

4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,

5 And rams' skins dyed red, and violet skins, and setim wood:

6 Oil to make lights: spices for ointment, and for sweetsmelling incense:

7 Onyx stones, and precious stones to adorn the ephod and the rational.

8 And they shall make me a sanctuary, and I will dwell in the midst of them:

9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:

10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.

11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:

12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.

13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.

14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.

15 And they shall be always in the rings, neither shall they at any time be drawn out of them.

16 And thou shalt put in the ark the testimony which I will give thee.

17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.

18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.

19 Let one cherub be on the one side, and the other on the other.

20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.

21 In which thou shalt put the testimony that I will give thee.

22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.

23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.

24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.

25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.

26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.

27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.

28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.

29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.

30 And thou shalt set upon the table loaves of proposition in my sight always.

31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.

32 Six branches shall come out of the sides, three out of the one side, and three out of the other.

33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and Three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:

34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.

35 Bowls under two branches in three places, which together make six coming forth out of one shaft.

36 And both the bowls and the branches shall be of the same beaten work of the purest gold.

37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.

38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.

39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.

40 Look and make it according to the pattern, that was shewn thee in the mount.

   

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Arcana Coelestia # 9470

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9470. 'And wool of she-goats' means the good from this, that is to say, from the good of mutual love. The reason why 'wool of she-goats' means this good is that 'a she-goat' means the good of innocence in the external or natural man, 3519, 7840, and therefore 'wool' means the truth belonging to that good. However, since not truth but good is meant, the original language does not actually say 'wool of she-goats', only 'she-goats', as is also the case in other places, such as in the following words in Exodus,

All the skilled 1 women brought what they had spun, violet, purple, twice-dyed scarlet, [and] fine linen thread; and all the women whose heart stirred them up in wisdom spun she-goats. Exodus 35:25-26.

'Spinning she-goats' stands for producing things woven from the wool of she-goats.

[2] The fact that 'wool' means truth from a celestial origin, which in itself is good, is clear from places in the Word where the actual word is used, as in Hosea,

[Their mother has committed whoredom.] She said, I will go after my lovers, those giving me my bread and my water, my wool and my linen. Therefore I will return and take back My grain in its season, and I will snatch away My wool and My linen. Hosea 2:5, 9.

This refers to a corrupted Church, meant here by 'mother'. 'The lovers' with whom she is said to have committed whoredom are those who pervert forms of good and truths. 'Bread' and 'water' mean internal forms of the good of love, and the internal truths of faith; 'wool' and 'flax' mean external ones.

[3] In Daniel,

I saw until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. Daniel 7:9.

This refers to the Church laid waste so far as every truth of faith was concerned, and then restored by the Lord, its having been completely laid waste being meant in the words 'thrones were placed'. 'The Ancient of Days' is the Lord in respect of celestial good as this existed in the Most Ancient Church, which was a celestial Church. In the Word that good is called 'ancient', its external truth being meant by clothing which was 'white as snow', and its external good by hair of the head which was 'like pure wool'. Similar words occur in John,

... in the midst of the seven lampstands one like the Son of Man. His head and hair were white, like white wool, like snow. Revelation 1:13-14.

[4] This kind of truth, being in itself good because it is the outward form of celestial good, is again meant by 'wool' in Ezekiel,

Damascus was your merchant in the wine of Helbon and the wool of Zachar. 2 Ezekiel 27:18.

And in Isaiah,

Though your sins are like twice-dyed, they will be as white as snow. Though they are as red as scarlet, they will be as wool. Isaiah 1:18.

[5] Because Aaron's garments represented the kinds of realities that belong to the Lord's spiritual kingdom, thus the spiritual realities that belong to truth, his 'holy garments' were made of linen and not of wool. For 'linen' is spiritual truth, whereas 'wool' is celestial truth, which in comparison is good. On this account it says in Ezekiel,

The priests, the Levites, the sons of Zadok, when they enter the gates of the inner court they shall put on the linen garments, and no wool shall come upon them. The linen turbans shall be on their heads, the linen undergarments shall be over their loins. Ezekiel 44:17-18.

The fact that Aaron's garments were made not of wool but of linen is clear from Leviticus 16:4, 32.

[6] From all this it becomes clear that 'linen' means spiritual truth, which is the truth of the good of faith, whereas 'wool' means celestial truth, which is the truth of the good of love. And since those endued with the latter kind of truth cannot be endued with the former, because the two are as different as the light of the sun is from the light of the stars, it was laid down that no one should wear a garment made of wool and linen mixed together, Deuteronomy 22:10-11. The fact that between what is celestial and what is spiritual there is such a difference, and that both cannot be together in one and the same person, see the places referred to in 9277.

Poznámky pod čarou:

1. literally, wise

2. The Hebrew word which Swedenborg, following the Latin version of Sebastian Schmidt, renders Zachar is not usually considered to be a proper name.

  
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Thanks to the Swedenborg Society for the permission to use this translation.