Bible

 

Exodus 20

Studie

   

1 And the Lord spoke all these words:

2 I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt not have strange gods before me.

4 Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth.

5 Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:

6 And shewing mercy unto thousands to them that love me, and keep my commandments.

7 Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.

8 Remember that thou keep holy the sabbath day.

9 Six days shalt thou labour, and shalt do all thy works.

10 But on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates.

11 For in six days the Lord made heaven and earth, and the sea, and all things that are in them, and rested on the seventh day: therefore the Lord blessed the seventh day, and sanctified it.

12 Honour thy father and thy mother, that thou mayest be longlived upon the land which the Lord thy God will give thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his.

18 And all the people saw the voices and the flames, and the sound of the trumpet, and the mount smoking: and being terrified and struck with fear, they stood afar off,

19 Saying to Moses: Speak thou to us, and we will hear: let not the Lord Speak to us, lest we die.

20 And Moses said to the people: Fear not: for God is come to prove you, and that the dread of him might be in you, and you should not sin.

21 And the people stood afar off. But Moses went to the dark cloud wherein God was.

22 And the Lord said to Moses: Thus shalt thou say to the children of Israel: You have seen that I have spoken to you from heaven.

23 You shall not make gods of silver, nor shall you make to yourselves gods of gold.

24 You shall make an altar of earth unto me, and you shall offer upon it your holocausts and peace offerings, your sheep and oxen, in every place where the memory of my name shall be: I will come to thee, and will bless thee.

25 And if thou make an altar of stone unto me, thou shalt not build it of hewn stones: for if thou lift up a tool upon it, it shall be defiled.

26 Thou shalt not go up by steps unto my altar, lest thy nakedness be discovered.

   

Ze Swedenborgových děl

 

True Christianity # 301

Prostudujte si tuto pasáž

  
/ 853  
  

301. The Third Commandment

Remember the Sabbath Day in Order to Keep It Holy;

for Six Days You Will Labor and Do All Your Work,

but the Seventh Day Is the Sabbath for Jehovah Your God

This is the third commandment, as you can see in Exodus 20:8-10; and Deuteronomy 5:12-14. In the earthly meaning, which is the literal meaning, it indicates that there are six days that belong to us and our labors, and a seventh day that belongs to the Lord and to the peaceful rest that he gives us. In the original language "Sabbath" means rest.

The Sabbath was the holiest thing among the children of Israel because it represented the Lord. The six days represented his labors and battles with the hells. The seventh day represented his victory over the hells and the resulting rest. That day was holiness itself because it represented the completion of the Lord's entire redemption.

When the Lord came into the world, however, and therefore symbols representing him were no longer needed, the Sabbath day was turned into a day for instruction in divine things, for rest from labors, for meditating on things related to salvation and eternal life, and for loving our neighbor.

It is clear that the Sabbath became a day for instruction in divine things, because the Lord taught on the Sabbath day in the Temple and in synagogues (Mark 6:2; Luke 4:16, 31-32; 13:10). On the Sabbath the Lord also said to a healed person, "Take up your bed and walk;" and he told the Pharisees that it was acceptable for the disciples to pick ears of corn and eat them on the Sabbath day (Matthew 12:1-9; Mark 2:23-28; Luke 6:1-6; John 5:9-19). In the spiritual meaning, these details all stand for being instructed in religious teachings.

The fact that the Sabbath day turned into a day for loving our neighbor is clear from the Lord's practice and teaching (Matthew 12:10-14; Mark 3:1-9; Luke 6:6-12; 13:10-18; 14:1-7; John 5:9-19; 7:22-23; 9:14, 16).

All these passages make it clear why the Lord said that he was in fact the Lord of the Sabbath (Matthew 12:8; Mark 2:28; Luke 6:5). It follows from this saying of his that [before he came] the Sabbath day used to represent him.

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.