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Exodus 15

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1 Then Moses and the children of Israel sung this canticle to the Lord: and said: Let us sing to the Lord: for he is gloriously magnified, the horse and the rider he hath thrown into the sea.

2 The Lord is my strength and my praise, and he is become salvation to me: he is my God and I will glorify him: the God of my father, and I will exalt him.

3 The Lord is as a man of war, Almighty is his name.

4 Pharao's chariots and his army he hath cast into the sea: his chosen captains are drowned in the Red Sea.

5 The depths have covered them, they are sunk to the bottom like a stone.

6 Thy right hand, O Lord, is magnified in strength: thy right hand, O Lord, hath slain the enemy.

7 And in the multitude of they glory thou hast put down thy adversaries: thou hast sent thy wrath, which hath devoured them like stubble.

8 And with the blast of thy anger the waters were gathered together: the flowing water stood, the depth were gathered together in the midst of the sea.

9 The enemy said: I will pursue and overtake, I will divide the spoils, my soul shall have its fill: I will draw my sword, my hand shall slay them.

10 Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.

11 Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?

12 Thou stretchedst forth thy hand, and the earth swallowed them.

13 In thy mercy thou hast been a leader to the people which thou hast redeemed: and in thy strength thou hast carried them to thy holy habitation.

14 Nations rose up, and were angry: sorrows took hold on the inhabitants of Philisthiim.

15 Then were the princes of Edom troubled, trembling seized on the stout men of Moab: all the inhabitants of Chanaan became stiff.

16 Let fear and dread fall upon them, in the greatness of thy arm: let them become unmoveable as a stone, until thy people, O Lord, pass by: until this thy people pass by, which thou hast possessed.

17 Thou shalt bring them in, and plant them in the mountain of thy inheritance, in thy most firm habitation which thou hast made, O Lord; thy sanctuary, O Lord, which thy hands have established.

18 The Lord shall reign for ever and ever.

19 For Pharao went in on horseback with his chariots and horsemen into the sea: and the Lord brought back upon them the waters of the sea: but the children of Israel walked on dry ground in the midst thereof.

20 So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:

21 And she began the song to them, saying: Let us sing to the Lord, for he is gloriously magnified, the horse and his rider he hath thrown into the sea.

22 And Moses brought Israel from the Red Sea, and they went forth into the wilderness of Sur: and they marched three days through the wilderness, and found no water.

23 And they came into Mara, and they could not drink the waters of Mara, because they were bitter: whereupon he gave a name also agreeable to the place, calling it Mara, that is, bitterness.

24 And the people murmured against Moses, saying: What shall we drink?

25 But he cried to the Lord, and he shewed him a tree, which when he had cast into the waters, they were turned into sweetness. There he appointed him ordinances, and judgments, and there he proved him,

26 Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.

27 And the children of Israel came into Elim, where there were twelve fountains of water, and seventy palm trees: and they encamped by the waters.

   

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Arcana Coelestia # 8278

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8278. The abysses have covered them. That this signifies that falsities from cupidities have enveloped them, is evident from the signification of “the abysses,” as being falsities which are from cupidities. By “abysses” in the Word are meant waters and abundance of waters in the deeps; and by “waters” in a good sense are signified truths, and in the opposite sense falsities (see n. 739, 790, 2702, 3058, 3424, 4976, 5668), and by “deeps” are signified the hells. Hence it is that “abysses” denote falsities from cupidities; also that they denote the hells. That by “abysses” in the Word are meant waters in the deeps and abundance of waters, is evident in Ezekiel:

The waters made the cedar to grow, the abyss made it high; so that with its rivers it went round thy plant, and it sent out water-channels unto all the trees of the field (Ezekiel 31:4).

He clave the rocks in the wilderness, and made them drink the great abysses; He brought forth streams out of the rock, and made the waters to come down like streams (Psalms 78:15-16).

A good land, a land of rivers of water, of fountains and abysses, going forth from valley and from mountain (Deuteronomy 8:7).

In these passages “abysses” denote waters in abundance; and waters in abundance, or “abysses,” denote truths of faith in abundance. “He made them to drink great abysses out of the rock” denotes that He made them receive truths of faith without lack, for “rock” denotes faith from the Lord, thus the Lord as to faith; “the abysses going forth from valley and from mountain” denote truths of faith from love. Consequently also among the blessings of Joseph were “blessings of the abyss that lieth beneath” (Genesis 49:25; Deuteronomy 33:13).

[2] That “abysses” denote falsities from cupidities, consequently also the hells, is evident in Isaiah:

Awake, as in the days of old, the generations of eternity; dost Thou not dry up the sea, the waters of the great abyss, and make the depths of the sea for a way, that the redeemed may pass over? (Isaiah 51:9-10).

Jehovah who cleft asunder the waters before them, who led them through the abysses, like a horse in the wilderness; they stumbled not (Isaiah 63:12-13).

Thus said the Lord Jehovih, When I shall make thee a desolate city, like the cities that are not inhabited; when I shall make the abyss to come up against thee, and many waters shall cover thee (Ezekiel 26:19).

I saw a star from heaven fallen to the earth, to which was given the key of the pit of the abyss, and he opened the pit of the abyss (Revelation 9:1-2, 11).

The beast that cometh up out of the abyss made war with them (Revelation 11:7).

The beast that thou sawest was, and is not, and is about to come up out of the abyss, and go into perdition (Revelation 17:8).

In these passages the “abyss” denotes the hells, thus also falsities from cupidities, for these are in the hells and make them.

[3] As these things are signified by “abysses,” by them are also signified temptations, for temptations are effected by means of falsities and evils that are injected by the hells. In this sense “abyss” is used in Jonah:

The waters compassed me about, even to the soul; the abyss was round about me (Jonah 2:5).

Abyss crieth unto abyss at the voice of thy water-channels; all thy breakers and thy waves have passed over me (Psalms 42:7).

Who hast shown me many and evil straitnesses, return and quicken me, and make me return and come up from the abysses of the earth (Psalms 71:20).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.