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Exodus 14

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1 And the Lord spoke to Moses, saying:

2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.

3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.

4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.

5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?

6 So he made ready his chariot, and took all his people with him.

7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.

8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.

9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.

10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.

11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?

12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.

13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.

14 The Lord will fight for you, and you shall hold your peace.

15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.

16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.

17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.

18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.

19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,

20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.

21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.

22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.

23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,

24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.

25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.

26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.

27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.

28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.

29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:

30 And the Lord delivered Israel on that day out of the hands of the Egyptians.

31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.

   

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Arcana Coelestia # 8227

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8227. 'And the Egyptians were fleeing to meet it' means that they plunged themselves into the falsities arising from evil. This is clear from the meaning of 'fleeing to meet the sea' as plunging themselves into falsities arising from evil, which are meant by the waters of that sea, 8226. The situation is that a person who is ignorant of causes lying on more internal levels inevitably believes that the bad things which happen to the evil, such as their undergoing punishment, vastation, and damnation, and finally being cast into hell, are attributable to the Divine. That is exactly how it seems to him, since such things occur at the presence of the Divine, 8137, 8138, 8188. Even so, no such thing happening to them is attributable to the Divine, only to themselves. The Divine and His presence have one end alone in view, namely the protection and salvation of the good. When the Divine is present with them, protecting them from those who are evil, the evil feel all the more antagonistic towards them, and all the more antagonistic towards the Divine Himself; for they hate Him most of all. Those who hate good hate most of all the Divine. So they rush to the attack, and in the measure that they do so they subject themselves, in keeping with the law of order, to punishment, vastation, and damnation, and at length cast themselves into hell. From all this it becomes clear that the Divine, that is, the Lord, does only what is good and does nothing bad to anyone; rather, those ruled by evil subject themselves to such miseries. This is what is meant when it says that the Egyptians fled to meet the sea; that is, they plunged themselves into the falsities arising from evil.

[2] On this subject something further must be said. The belief also exists that bad things are attributable to the Divine because He allows them and does not take them away. And one who allows something and does not take it away when he has the power to do so appears to will it and so to be the cause of it. But the Divine allows it because He cannot prevent it or take it away. The Divine wills only what is good; if therefore He were to prevent or remove bad things, that is to say, the miseries of punishment, vastation, persecution, temptation, and the like, He would be willing something bad. For then the people who must suffer them could not have their faults corrected and evil would increase until it held sway over good. The situation is like that with a king who acquits the guilty. He is the cause of the ill done by them subsequently in his kingdom, and he is the cause of the resulting lawlessness of others, not to mention that the evil person becomes more deeply immersed in evil. Therefore although a good and righteous king has the power to cancel punishments, yet he cannot, for if he cancels them he does not do what is good but what is bad. It should be recognized that all forms of punishment as well as of temptation in the next life have good as their end in view.

  
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Thanks to the Swedenborg Society for the permission to use this translation.