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Exodus 13

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1 And the Lord spoke to Moses, saying:

2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.

3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.

4 This day you go forth in the month of new corn.

5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.

6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.

7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.

8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.

9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.

10 Thou shalt keep this observance at the set time from days to days.

11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:

12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.

13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.

14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.

15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.

16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.

17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.

18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.

19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.

20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.

21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.

22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.

   

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Womb

  

'Womb,' as in Genesis 49:25, signifies the conjunction of good and truth. The term 'belly' is used where truths are being discussed, and the term 'womb' where good is discussed. 'An abortive womb' signifies falsities from evil in the place of truth from good.

(Odkazy: Arcana Coelestia 4918, 6433)


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Arcana Coelestia # 8042

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8042. 'Sanctify to Me all the firstborn' means faith - that it comes from the Lord. This is clear from the meaning of 'sanctifying' to Jehovah or the Lord, as ascribing something to Him, that is, confessing or acknowledging that it comes from Him; and from the meaning of 'the firstborn' as faith, dealt with in 352, 2435, 6344, 7035. When the term faith is used all the truth that the spiritual Church possesses is meant; and since all the truth that the Church possesses is meant, the spiritual Church itself is also meant, for truth is the essential element of this Church. Good is, it is true, the essential element of a Church, and really is the firstborn, 2435, 3325, 4925, 4926, 4928, 4930; but good as it exists among those belonging to the spiritual Church is in itself truth. For when these people act in accordance with the truth they have been taught, that truth is called good; for it has then passed from their understanding into their will, and from their will into action, and anything done which springs from the will is called good. In itself, in essence, this good is still truth, and this is because for those people things taught by the Church are truths; and since teachings within Churches are diverse, so too are truths. But in spite of that, though they vary so much, such truths become good, as has just been stated, when people will them and act them out.

[2] While a person is being regenerated he is led by means of faith in the understanding, or doctrine, to faith in the will, or life; that is, he is led through the truth of faith to the good of charity. When the good of charity resides with a person he has been regenerated; and from that good he now gives birth to truths which are called the truths of good. These are the truths which are the most authentic truths of faith; and they are meant by the firstborn. For the generations or births of truths from good are like the generations or births of sons and daughters from a parent, later on of grandsons and granddaughters, then of great-grandsons and great granddaughters, and so on. The first generation or those born from the actual parent, the generation of sons and daughters, is what is meant by 'the firstborn', however many they may be; the second and third generations are not meant, except when considered in relation to their own parents. The reason why the firstborn were consecrated to Jehovah or the Lord is that all secondary or descending generations of truths and forms of good derive their essential nature from the primary ones. This spiritual reality is at the root of the right of the firstborn spoken of in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.