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Deuteronomy 8

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1 All the commandments, that I command thee this day, take great care to observe: that you may live, and be multiplied, and going in may possess the land, for which the Lord swore to your fathers.

2 And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were in thy heart might be made known, whether thou wouldst keep his commandments or no.

3 He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that m not in bread alone doth man live, but in every word that proceedeth from the mouth of God.

4 Thy raiment, with which thou wast covered, hath not decayed for age, and thy foot is not worn, lo this is the fortieth year,

5 That thou mayst consider in thy heart, that as a man traineth up his son, so the Lord thy God hath trained thee up.

6 That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.

7 For the Lord thy God will bring thee into a good land, of brooks and of waters, and of fountains: in the plains of which and the hills deep rivers break out:

8 A land of wheat, and barley, and vineyards, wherein fig trees and pomegranates, and oliveyards grow: a land of oil and honey.

9 Where without any want thou shalt eat thy bread, and enjoy abundance of all things: Where the stones are iron, and out of its hills are dug mines of brass:

10 That when thou hast eaten, and art full, thou mayst bless the Lord thy God for the excellent land which he hath given thee.

11 Take heed, and beware lest at any time thou forget the Lord thy God, and neglect his commandments and judgments and ceremonies, which I command thee this day:

12 Lest after thou hast eaten and art filled, hast built goodly houses, and dwelt in them,

13 And shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things,

14 Thy heart be lifted up, and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage:

15 And was thy leader in the great and terrible wilderness, wherein there was the serpent burning with his breath, and the scorpion and the dipsas, and no waters at all: who brought forth streams out of the hardest rock,

16 And fed thee in the wilderness with manna which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee,

17 Lest thou shouldst say in thy heart: My own might, and the strength of my own hand have achieved all these things for me.

18 But remember the Lord thy God, that he hath given thee strength, that he might fulfil his covenant, concerning which he swore to thy fathers, as this present day sheweth.

19 But if thou forget the Lord thy God, and follow strange gods, and serve and adore them: behold now I foretell thee that thou shalt utterly perish.

20 As the nations, which the Lord destroyed at thy entrance, so shall you also perish, if you be disobedient to the voice of the Lord your God.

   

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True Christianity # 707

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707. The Lord's words make it very clear that bread means the same thing as flesh: "Jesus took the bread, broke it and gave it [to the disciples] and said, 'This is my body'" (Matthew 26:[26]; Mark 14:[22]; Luke 22:[19]). Also, "the bread that I will give is my flesh, which I am giving for the life of the world" (John 6:51). The Lord also says that he is "the bread of life. Anyone who eats this bread will live forever" (John 6:48, 51, 58).

The same "bread" is also what is meant by the sacrificial animals, which are called bread in the following passages:

The priest will burn them on the altar as the bread of an offering made by fire to Jehovah. (Leviticus 3:11, 16)

The sons of Aaron will be holy before their God. They are not to profane the name of their God, because they make offerings by fire to Jehovah as the bread of their God. You will consecrate him, because he offers the bread of your God. A man of the seed of Aaron in whom there is any defect is not to come forward and offer the bread of his God. (Leviticus 21:6, 8, 17, 21)

Command the children of Israel and say to them, "You are to observe my offering, my bread for the offerings made by fire that exude an aroma of rest. You are to offer them to me at the appointed time. " (Numbers 28:2)

One who has touched something unclean is not to eat of the consecrated offerings; he is to wash his flesh in water. Afterward he may eat of the consecrated offerings, because that is his bread. (Leviticus 22:6-7)

The food to eat from the consecrated offerings was the flesh of the sacrificial animals, which is here also called bread. See also Malachi 1:7.

[2] The food offerings that were part of certain sacrifices were likewise made of grain, and were therefore a kind of bread; they, too, have the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13; and elsewhere). So does the bread that was on a table inside the tabernacle; it was called the showbread or the bread set before Jehovah (see Exodus 25:30; 40:23; Leviticus 24:5-9).

As the following quotations make clear, bread in the Word means heavenly bread, not physical bread.

Humankind does not live by bread alone; humankind lives by everything that comes from the mouth of Jehovah. (Deuteronomy 8:3)

I will strike the earth with hunger - not hunger for bread or thirst for water but for hearing the words of Jehovah. (Amos 8:11)

Furthermore the term "bread" is used to mean food of every kind (see Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). And in fact the word "food" itself means spiritual food, as the Lord's words make clear in the following passage:

Work for food - not for the food that perishes but for the food that lasts to eternal life, which the Son of Humankind will give you. (John 6:27)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.