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Deuteronomy 33

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1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.

2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.

3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.

4 Moses commanded us a law, the inheritance of the multitude of Jacob.

5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.

6 Let Ruben live, and not die, and be he small in number.

7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people : his hands shall fight for him, and he shall be his helper against his enemies.

8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction :

9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,

10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.

12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.

13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.

14 Of the fruits brought forth by the sun and by the moon.

15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:

16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.

18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.

19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.

20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.

21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.

22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.

23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.

24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.

25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.

26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.

27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.

28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.

29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.

   

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Doctrine of the Sacred Scripture # 2

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2. Someone who thinks in this way, however, does not reflect that Jehovah Himself, the God of heaven and earth, spoke the Word through Moses and the prophets, and that it must therefore be Divine truth itself. For whatever Jehovah Himself utters is such truth. Nor does that person reflect that the Lord, who is the same as Jehovah, spoke the Word reported by the Gospel writers, much of it in person, and the rest by the breath of His mouth, which is the Holy Spirit. Consequently what He Himself says is, in His own words, life, and He is the light that enlightens, and truth personified.

[2] That Jehovah Himself spoke the Word through the prophets is something we showed in The Doctrine of the New Jerusalem Regarding the Lord 52-53.

That the words the Lord Himself spoke, as reported by the Gospel writers, are life, is something He said in John:

The words that I speak to you are spirit, and they are life. (John 6:63)

Again in John, Jesus said to the woman at Jacob’s spring:

If you knew the gift of God, and who it is who says to you, “Give Me a drink, ” you would have asked Him, and He would have given you living water.... Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.” (John 4:6, 10, 14)

Jacob’s spring symbolizes the Word, as in Deuteronomy 33:28 as well. That, too, is why the Lord sat there and spoke with the woman. And the water symbolizes the Word’s truth.

[3] Again in John:

...Jesus...(said), “If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture says, out of his belly will flow rivers of living water.” (John 7:37-38)

And again:

...Peter (said to Jesus), “...You have the words of eternal life.” (John 6:68)

Therefore the Lord says in Mark:

Heaven and earth will pass away, but My words will not pass away. (Mark 13:31)

The Lord’s words are life because He is the life and the truth, as He tells us in John:

I am the way, the truth, and the life. (John 14:6)

And again in John:

In the beginning was the Word, and the Word was with God, and God was the Word.... In Him was life, and the life was the light of men. (John 1:1, 4)

The Word there means the Lord in relation to Divine truth, in which alone there is life and light.

[4] It is on this account that the Word, being from the Lord and embodying the Lord, is called “a fountain of living waters” (Jeremiah 2:13, 17:13), “a fountain of salvation” (Isaiah 12:3), “a fountain” (Zechariah 13:1). Also “a river of the water of life” (Revelation 22:1). And we are told that “the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters” (Revelation 7:17).

There are in addition many other places where the Word is called the sanctuary and the tabernacle in which the Lord dwells with mankind.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.