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Deuteronomy 33

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1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.

2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.

3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.

4 Moses commanded us a law, the inheritance of the multitude of Jacob.

5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.

6 Let Ruben live, and not die, and be he small in number.

7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people : his hands shall fight for him, and he shall be his helper against his enemies.

8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction :

9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,

10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.

12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.

13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.

14 Of the fruits brought forth by the sun and by the moon.

15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:

16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.

18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.

19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.

20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.

21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.

22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.

23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.

24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.

25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.

26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.

27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.

28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.

29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.

   

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Apocalypse Explained # 36

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36. (Verse 7) Behold, he cometh with clouds. That this signifies, that the Lord is about to reveal Himself in the Word by means of the internal sense, is evident from the signification of coming, when (spoken) of the Lord, as being to reveal Himself; and from the signification of clouds, as being Divine truths in ultimates, thus the Word in the letter; for the Word as to the literal sense, is Divine truth in ultimates; and because everything there contains an internal or spiritual sense, to come with clouds, denotes that the Lord will reveal Himself by means of that sense. That clouds signify Divine truths in ultimate, is from appearances in the spiritual world. There, clouds appear in varied light; in the inmost or third heaven in flaming light, in the middle or second heaven white light, and in the ultimate or first heaven in a somewhat duller light. Every one there knows that clouds signify Divine truth from the Lord passing through the angels; for when the Divine truth going forth from the Lord, which is itself the light of heaven, passes through the angels, it appears as a cloud, rarer or denser according to their intelligence. I have frequently seen such clouds, and I also perceived what they signified. This is why clouds, such as those seen by men in the world, signify Divine truth in ultimates; and because the Word in the letter is Divine truth in ultimates, such is the signification of clouds.

[2] He who does not know that clouds have this signification, may suppose that the Lord will come for the Last Judgment in clouds, and appear in glory, according to His words in the Evangelists, where He says:

"Then shall appear the sign of the Son of man in heaven, and they shall see the Son of man coming in the clouds of heaven, with power and much glory" (Matthew 24:30; Mark 13:26; Luke 21:27).

The consummation of the age, which is the subject there treated of, is the last time of the church; and the coming of the Lord at that time is the revelation of Himself, and of the Divine Truth which is from Him, in the Word, by means of the internal sense. The Lord reveals Himself only in the Word, and by means of the internal sense. Power and glory also signify the Word in the internal sense. (That this is fulfilled at this day, namely, that the age is consummated, and the Last Judgment accomplished; and also that the Lord has come in the clouds of heaven, that is, has revealed the internal sense of the Word, may be seen in the small work, The Last Judgment, from the beginning to the end; and also in the work, Heaven and Hell 1; as well as in The Doctrine of the New Jerusalem 249-266. That the consummation of the age signifies the last time of the church, may be seen, Arcana Coelestia 4535, 10622. That the coming of the Lord is the revelation of Divine truth by means of the internal sense, see n. 3900, 4060; that clouds signify the sense of the letter of the Word, see n. 4060, 4391, 5922, 6343, 6752, 8106, 8781, 9430, 10551, 10574; that glory signifies Divine truth in heaven, thus the internal sense, because this is Divine truth in heaven, see n. 5922, 9429, 10574. The reason why the Lord is said to come in power is, because all power belongs to Divine truth which is from the Lord, see the work, Heaven and Hell 228-233, 539.) The same is meant by the words of the Lord to the chief priest:

"Jesus said" to the chief priest, "Hereafter ye shall see the Son of man sitting at the right hand of power, and coming in the clouds of heaven" (Matthew 26:64; Mark 14:62).

The Son of man is the Lord as to Divine truth. To sit at the right hand of power, denotes His omnipotence; to come in the clouds of heaven, denotes revelation of Divine truth concerning Himself in the Word; for He has revealed Himself, and has also fulfilled all things that are contained in the internal sense, which treats especially of the glorification of His Human.

[3] The same is signified by clouds in the following passages. In Daniel:

"I saw in the visions of the night, and behold, one like the Son of man came with the clouds of heaven" (7:13).

In the Apocalypse: "I saw, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a crown" (14:14, 16).

In Isaiah: "Behold, Jehovah sitting upon a light cloud" (19:1).

In David: "Sing unto God, sing praises to his name, extol him that rideth upon the clouds" (Psalm 68:4).

And again: "Jehovah maketh the clouds his chariot; he walketh upon the wings of the wind" (Psalm 104:3).

Who cannot see that these things are not to be understood according to the sense of the letter, namely, that Jehovah sits on a cloud, that He rides upon the clouds, and that He makes the clouds His chariot? He who thinks spiritually may know that Jehovah is in His Divine truth, for this proceeds from Him, consequently that this is meant there by clouds; therefore it is said, that Jehovah makes the clouds His chariot; for by chariot is signified the doctrine of truth (as may be seen, Arcana Coelestia 2762, 5321, 8215).

[4] Similarly in the following places:

In Isaiah: "Drop down ye heavens from above, and ye higher clouds [pour out] justice" (45:8).

In Nahum: "The way of Jehovah is with cloud and storm, and clouds are the dust of his feet" (1:3).

In David: "Ascribe ye strength unto God; his excellency is over Israel, and his strength is in the higher clouds" (Psalm 68:34).

In Moses: "There is none like unto the God of Jeshurun, riding in the heaven in thy help, and in his magnificence upon the clouds" (Deuteronomy 33:26).

And in David: "A faithful witness in the clouds" (Psalm 89:37).

From these things it is evident what is signified where it is said that the cloud filled the inner court (Ezekiel 10:3, 4); and that the cloud rested upon the tent, of which frequent mention is made in Moses. Likewise, that when Jesus was transfigured, He was seen in glory, and a cloud covered His three disciples, and it was said to them out of the cloud,

"This is my beloved Son" (Matthew 17:1-10; Mark. 9:1-11; Luke 9:28-36).

(See also what is said concerning the Lord being seen in the midst of angels in a cloud, in the small work, The Earths in the Universe 171.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.