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Deuteronomy 24

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1 If a man take a wife, and have her, and she find not favour in his eyes, for some uncleanness: he shall write a bill of divorce, and shall give it in her hand, and send her out of his house.

2 And when she is departed, and marrieth another husband,

3 And he also hateth her, and hath given her a bill of divorce, and hath sent her out of his house or is dead:

4 The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess.

5 When a man hath lately taken a wife, he shall not go out to war, neither shall any public business be enjoined him, but he shall be free at home without fault, that for one year he may rejoice with his wife.

6 Thou shalt not take the nether, nor the upper millstone to pledge: for he hath pledged his life to thee.

7 If ally man be found soliciting his brother of the children of Israel, and selling him shall take a price, he shall be put to death, and thou shalt take away the evil from the midst of thee.

8 Observe diligently that thou incur not the stroke of the leprosy, but thou shalt do whatsoever the priests of the Levitical race shall teach thee, according to what I have commanded them, and fulfil thou it carefully.

9 Remember what the Lord your God did to Mary, in the way when you came out of Egypt.

10 When thou shalt demand of thy neighbour any thing that he oweth thee, thou shalt not go into his house to take away a pledge :

11 But then shalt stand without, and he shall bring out to thee what he hath.

12 But if he be poor, the pledge shall not lodge with thee that night,

13 But thou shalt restore it to him presently before the going down of the sun: that he may sleep in his own raiment and bless thee, and thou mayst have justice before the Lord thy God.

14 Thou shalt not refuse the hire of the needy, and the poor, whether he be thy brother, or a stranger that dwelleth with thee in the land, and is within thy gates:

15 But thou shalt pay him the price of his labour the same day, before the going down of the sun, because he is poor, and with it maintaineth his life: lest he cry against thee to the Lord, and it be reputed to thee for a sin.

16 The fathers shall not be put to death for the children, nor the children for the fathers, but every one shall die for his own sin.

17 Thou shalt not pervert the judgment of the stranger nor of the fatherless, neither shalt thou take away the widow's raiment for a pledge.

18 Remember that thou wast a slave in Egypt, and the Lord thy God delivered thee from thence. Therefore I command thee to do this thing.

19 When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to tabs it away: that the Lord thy God may bless thee in all the works of thy hands.

20 If thou have gathered the fruit of thy olive trees, thou shalt not return to gather whatsoever remaineth on the trees: but shalt leave it for the stranger, for the fatherless, and the widow.

21 If thou make the vintage of thy vineyard, thou shalt not gather the clusters that remain, but they shall be for the stranger, the fatherless, and the widow.

22 Remember that thou also wast a bondman in Egypt, and therefore I command thee to do this thing.

   

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Apocalypse Explained # 1156

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1156. And slaves and souls of men signifies profaned worship from truths and goods that are from a natural origin. This is evident from the signification of "slaves," as being truths known, which are from the natural man (of which presently); also from the signification of "souls of men," as being the goods corresponding to these truths, which are in general affections of knowing, for "souls of men" here mean those sold for servants, thus things serviceable. These are also called "souls of men" in Ezekiel:

Javan, Tubal, and Meshech, were thy merchants, they traded for thy merchandise with the soul of man and with vessels of brass (Ezekiel 27:13).

This is said of Tyre, which signifies the knowledges of truth and good; and "the soul of man" means servants that are sold, thus slaves; and because it is also said "with vessels of brass," "the soul of man" signifies in the spiritual sense serviceable knowledges, "vessels of brass" the same. A man who is sold is also called "soul" in Moses:

If anyone hath stolen a soul of his brethren, and hath made gain of him by selling him, he shall be killed (Deuteronomy 24:7).

A "slave" signifies truth known, because the knowledges of the natural man wait upon and serve the rational man in thinking, and this is why knowledges are signified in the Word by ministries, household servants, services, and slaves, and here by "souls of men." Here as above is meant worship from truths and goods profaned by Babylon.

(Continuation respecting the Athanasian Faith)

[2] All who wish for miracles and visions are like:

The sons of Israel, who, when they had seen so many prodigies in Egypt at the Sea Suph and on Mount Sinai, still within a month turned away from the worship of Jehovah and worshiped a golden calf (Exodus 32:1).

They are also like:

The rich man in hell who said to Abraham that his brethren would repent if one from the dead were sent to them; to whom Abraham replied, They have Moses and the prophets, let them hear them; if they hear not Moses and the prophets neither will they be persuaded if one rose from the dead (Luke 16:29, 31).

And they are like:

Thomas, who said he would not believe unless he saw; to whom the Lord said, Blessed are those who believe and do not see (John 20:25, 29).

"Those who believe and do not see" are those who do not desire signs, but truths from the Word, that is, Moses and the prophets, and who believe them. Such are internal men and become spiritual; but the former are external and remain sensual, and when they see miracles, and believe only because of the miracles, in their belief are not unlike a lovely woman who within is infected with a deadly disease of which she soon dies, or they are like an apple with a fair skin but rotten at the core, or like filberts in which a worm lies concealed. Moreover, it is known that no one can be compelled to love or to believe, and that love and faith must be inwardly rooted in man. Consequently it is not possible for anyone to be led to love God and to believe in Him by means of miracles and visions, because these compel. For when one does not believe from the miracles in the Word, how can he believe from miracles that are not in the Word?

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.