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Deuteronomy 19

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1 When the Lord thy God hath destroyed the nations, whose land he will deliver to thee, and thou shalt possess it, and shalt dwell in the cities and houses thereof :

2 Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,

3 Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.

4 This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:

5 But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:

6 Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.

7 Therefore I command thee, that thou separate three cities at equal distance one from another.

8 And when the Lord thy God shall have enlarged thy borders, as he swore to thy fathers, and shall give thee all the land that he promised them,

9 (Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:

10 That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.

11 But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,

12 The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.

13 Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.

14 Thou shalt not take nor remove thy neighbour's landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.

15 One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand.

16 If a lying witness stand against a man, accusing him of transgression,

17 Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.

18 And when after most diligent inquisition, they shall find that the false witness hath told a lie against his brother:

19 They shall render to him as he meant to do to his brother, and thou shalt take away the evil out of the midst of thee:

20 That others hearing may fear, and may not dare to do such things.

21 21Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

   

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Apocalypse Revealed # 505

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505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.