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Deuteronomy 18

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1 The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,

2 And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.

3 This shall be the priest's due from the people, and from them that offer victims: whether they sacrifice an ox, or a sheep, they shall give to the priest the shoulder and the breast:

4 The firstfruits also of corn, of wine, and of oil, and a part of the wool from the shearing of their sheep.

5 For the Lord thy God hath chosen him of all thy tribes, to stand and to minister to the name of the Lord, him and his sons for ever.

6 If a Levite go out of any one of the cities throughout all Israel, in which he dwelleth, and have a longing mind to come to the place which the Lord shall choose,

7 He shall minister in the name of the Lord his God, as all his brethren the Levites do, that shall stand at that time before the Lord.

8 He shall receive the same portion of food that the rest do: besides that which is due to him in his own city, by succession from his fathers.

9 When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.

10 Neither let there be found among you any one that shall expiate his son or daughter, making them to pass through the fire: or that consulteth soothsayers, or observeth dreams and omens, neither let there be any wizard,

11 Nor charmer, nor any one that consulteth pythonic spirits, or fortune tellers, or that seeketh the truth from the dead.

12 For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming.

13 Thou shalt be perfect, and without spot before the Lord thy God.

14 These nations, whose land thou shalt possess, hearken to soothsayers and diviners: but thou art otherwise instructed by the Lord thy God.

15 The Lord thy God will raise up to thee a PROPHET of thy nation and of thy brethren like unto me: him thou shalt hear:

16 As thou desiredst of the Lord thy God in Horeb, when the assembly was gathered together, and saidst: Let me not hear any more the voice of the Lord my God, neither let me see any more this exceeding great fire, lest I die.

17 And the Lord said to me: They have spoken all things well.

18 m I will raise them up a prophet out of the midst of their brethren like to thee: and I will put my words in his mouth, and he shall speak to them all that I shall command him.

19 And he that will not hear his words, which he shall speak in my name, I will be the revenger.

20 But the prophet, who being corrupted with pride, shall speak in my name things that I did not command him to say, or in the name of strange gods, shall be slain.

21 And if in silent thought thou answer: How shall I know the word that the Lord hath not spoken?

22 Thou shalt have this sign: Whatsoever that same prophet foretelleth in the name of the Lord, and it cometh not to pass: that thing the Lord hath not spoken, but the prophet hath forged it by the pride of his mind: and therefore thou shalt not fear him.

   

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Apocalypse Revealed # 468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.