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Deuteronomy 11

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1 Therefore love the Lord thy God and observe his precepts and ceremonies, his judgments and commandments at all times.

2 Know this day the things that your children Know not, who saw not the chastisements of the Lord your God. his great doings and strong hand, and stretched out arm,

3 The signs and works which he did in the midst of Egypt to king Pharao, and to all his land,

4 And to all the host of the Egyptians, and to their horses and chariots: how the waters of the Red Sea covered them, when they pursued you, and how the Lord destroyed them until this present day:

5 And what he hath done to you in the wilderness, till you came to this place:

6 And to Dathan and Abiron the sons of Eliab, who was the son of Ruben: whom the earth, opening her mouth swallowed up with their households and tents, and all their substance, which they had in the midst of Israel.

7 Your eyes have seen all the greet works of the Lord, that he hath done,

8 That you may keep all his commandments, which I command you this day, and may go in, and possess the land, to which you are entering,

9 And may live in it a long time: which the Lord promised by oath to your fathers, and to their seed, a land which floweth with milk and honey.

10 For the land, which thou goest to possess, is not like the land of Egypt, from whence thou camest out, where, when the seed is sown, waters are brought in to water it after the manner of gardens.

11 But it is a land of hills and plains, expecting rain from heaven.

12 And the Lord thy God doth always visit it, and his eyes are on it from the beginning of the year unto the end thereof.

13 If then you obey my commandments, which I command you this day, that you love the Lord your God, and serve him with all your heart, and with all your soul:

14 He will give to your land the early rain and the latter rain, that you may gather in your corn, and your wine, and your oil,

15 And your hay out of the fields to feed your cattle, and that you may eat and be filled.

16 Beware lest perhaps your heart be deceived, and you depart from the Lord, and serve strange gods, and adore them:

17 And the Lord being angry shut up heaven, that the rain come not down, nor the earth yield her fruit, and you perish quickly from the excellent land, which the Lord will give you.

18 Lay up these my words in your hearts and minds, and hang them for a sign on your hands, and place them between your eyes.

19 Teach your children that they meditate on them, when thou sittest in thy house, and when thou walkest on the way, end when thou liest down and risest up.

20 Thou shalt write them upon the posts and the doors of thy house:

21 That thy days may be multiplied, and the days of thy children in the land which the Lord swore to thy fathers, that he would give them as long as the heaven hangeth over the earth.

22 For if you keep the commandments which I command you, and do them, to love the Lord your God, and walk in all his ways, cleaving unto him,

23 The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.

24 Every place, that your foot shall tread upon, shall be yours. From the desert, and from Libanus, from the great river Euphrates unto the western sea shall be your borders.

25 None shall stand against you: the Lord your God shall lay the dread and fear of you upon all the land that you shall tread upon, as he hath spoken to you.

26 Behold I set forth in your sight this day a blessing and a curse:

27 A blessing, if you obey the commandments of the Lord your God, which I command you this day:

28 A curse, if you obey not the commandments of the Lord your. God, but revolt from the way which now I shew you, and walk after strange gods which you know not.

29 And when the Lord thy God shall have brought thee into the land, whither thou goest to dwell, thou shalt put the blessing upon mount Garizim, the curse upon mount Hebal:

30 Which are beyond the Jordan, behind the way that goeth to the setting of the sun, in the land of the Chanaanite who dwelleth in the plain country over against Galgala, which is near the valley that reacheth and entereth far.

31 For you shall pass over the Jordan, to possess the land, which the Lord your God will give you, that you may have it and possess it.

32 See therefore that you fulfil the ceremonies and judgments, which I shall set this day before you.

   

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Arcana Coelestia # 2838

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2838. 'As it is said today' means that which is perpetual. This is clear from the meaning of 'today' in the Word, dealt with below. One frequently reads in the Word the phrase 'even to this day (or today)', as in what has gone before,

He is the father of Moab even to this day, and the father of Ammon even to this day. Genesis 19:37-38; and in what appears later on,

The name of the city is Beersheba even to this day. Genesis 26:33; also,

The children of Israel do not eat the sinew of that which was displaced, which is on the hollow of the thigh, even to this day. Genesis 32:32; as well as,

This is the pillar of Rachel's grave even to [this] day. Genesis 35:20.

Joseph made it a statute even to this day. Genesis 47:26.

In the historical sense 'to this day' and 'today' refer to the time when Moses was alive, but in the internal sense these expressions mean perpetuity and eternity of state. 'Day' means state, see 23, 487, 488, 493, 893, and so therefore does 'today', which is the present time. That which in the world is temporal is in heaven eternal. To give the meaning of that which is eternal, the expression today or else to this day has been added, though to those who are aware only of the historical sense it does not appear to embody anything further. Similar usages of these expressions occur elsewhere in the Word, such as Joshua 4:9; 6:25; 7:26; Judges 1:21, 26; and in other places.

[2] That 'today' means that which is perpetual and eternal may be seen in David,

I will tell of the statute: Jehovah has said to me, You are My Son; today I have begotten You. Psalms 2:7.

Here 'today' plainly stands for that which is eternal. In the same author,

For ever, O Jehovah, Your Word is fixed in the heavens, Your truth to generation after generation. You have established the earth and it stands. As for Your judgements they stand [even] today. Psalms 119:89-91.

Here also 'today' plainly stands for that which is eternal. In Jeremiah,

Before I formed you in the belly, I knew you, and before you came out of the womb I consecrated you; I appointed you a prophet to the nations. I have set you this day (today) over nations and over kingdoms; and I have made you today into a fortified city, and into a pillar of iron, and into walls of bronze. Jeremiah 1:5, 10, 18.

This refers in the sense of the letter to Jeremiah, but in the internal sense the Lord is meant. 'I have set you this day (or today) over nations and over kingdoms, and I have made you today into a fortified city' means from eternity. In regard to the Lord one can only speak of that which is eternal.

[3] In Moses,

You are standing today, all of you, before Jehovah your God, so that you may enter into the covenant of Jehovah your God, and into His oath, which Jehovah your God is making with you today, that He may establish you today as a people for Himself, and that He will be God to you. Not indeed with you alone [do I make it], but with those who stand with us here today before Jehovah our God, and with those who are not with us today. Deuteronomy 29:10, 12-15.

Here in the sense of the letter 'today' means that present time when

Moses addressed the people. Yet it is clear that it nevertheless implies subsequent times and what is perpetual; for making a covenant with anyone, and with those who were there and with those who were not, implies that which is perpetual. Perpetuity itself is what is meant in the internal sense.

[4] That 'daily' and 'today' mean that which is perpetual is clear also from the sacrifice that was offered each day. This sacrifice, because of what is meant by day, daily, and today, was called the continual, or perpetual, sacrifice, Numbers 28:3, 23; Daniel 8:13; 11:31; 12:11. This may be even more plainly evident from the manna which rained from heaven, spoken of in Moses as follows,

Behold, I am causing bread to rain from heaven, and the people shall go out and gather a portion day by day. And they shall not leave any of it until the morning. That which they did leave until the morning bred worms and went rotten, except that gathered on the day before the Sabbath. Exodus 16:4, 19-20, 23.

This happened because 'the manna' meant the Lord's Divine Human, John 6:31-32, 49-50, 58, and because the Lord's Divine Human meant heavenly food, which is nothing other than love and charity, together with the goods and truths of faith. In heaven the Lord imparts this food to angels moment by moment, thus perpetually and eternally, see 2193. This is also what is meant in the Lord's Prayer by the petition, Give us today our daily bread, Matthew 6:11; Luke 11:3, that is, in every moment for evermore.

  
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Thanks to the Swedenborg Society for the permission to use this translation.