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Daniel 10

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1 In the third year of Cyrus king of the Persians, a word was revealed to Daniel surnamed Baltassar, and a true word, and great strength: and he understood the word: for there is need of understanding in a vision.

2 In those days I Daniel mourned the days of three weeks.

3 I ate no desirable bread, and neither flesh, nor wine entered into my mouth, neither was I anointed with ointment: till the days of three weeks were accomplished.

4 And in the four and twentieth day of the first month I was by the great river which is the Tigris.

5 And I lifted up my eyes, and I saw: and behold a man clothed in linen, and his loins were girded with the finest gold:

6 And his body was like the chrysolite, and his face as the appearance of lightning, and his eyes as a burning lamp: and his arms, and all downward even to the feet, like in appearance to glittering brass: and the voice of his word like the voice of a multitude.

7 And I Daniel alone saw the vision: for the men that were with me saw it not: but an exceeding great terror fell upon them, and they fled away, and hid themselves.

8 And I being left alone saw this great vision: and there remained no strength in me, and the appearance of my countenance was changed in me, and I fainted away, and retained no strength.

9 And I heard the voice of his words: and when I heard, I lay in a consternation, upon my face, and my face was close to the ground.

10 And behold a hand touched me, and lifted me up upon my knees, and upon the joints of my hands.

11 And he said to me: Daniel, thou man of desires, understand the words that I speak to thee, and stand upright: for I am sent now to thee. And when he had said this word to me, I stood trembling.

12 And he said to me: Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words.

13 But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael, one of the chief princes, came to help me, and I remained there by the king of the Persians.

14 But I am come to teach thee what things shall befall thy people in the latter days, for as yet the vision is for days.

15 And when he was speaking such words to me, I cast down my countenance to the ground, and held my peace.

16 And behold, as it were the likeness of a son of man touched my lips: then I opened my mouth, and spoke, and said to him that stood before me: O my Lord, at the sight of thee my joints are loosed, and no strength hath remained in me.

17 And how can the servant of my lord speak with my lord? for no strength remaineth in me, moreover my breath is stopped.

18 Therefore he that looked like a man touched me again, and strengthened me.

19 And he said: Fear not, O man of desires, peace be to thee: take courage and be strong. And when he spoke to me, I grew strong: and I said: Speak, O my lord, for thou hast strengthened me.

20 And he said: Dost thou know wherefore I am come to thee? and now I will return, to fight against the prince of the Persians. When I went forth, there appeared the prince of the Greeks coming.

21 But I will tell thee what is set down in the scripture of truth: and none is my helper in all these things, but Michael your prince.

   

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Arcana Coelestia # 425

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425. Up to now the world has not known that 'bronze' means natural good, nor indeed that every metal mentioned in the Word has some definite meaning in the internal sense. For example 'gold' means celestial good, 'silver' spiritual truth, 'bronze' natural good, 'iron' natural truth, and so on with all the rest. The same applies to stone and wood. These were the meanings of the gold, silver, bronze, and wood in the Ark and the Tabernacle, and of similar objects in the Temple, which in the Lord's Divine mercy will be dealt with later on. In the Prophets it is plain that such things are meant, as in Isaiah,

You will suck the milk of nations, and the breast of kings will you suck. Instead of bronze I will bring gold, and instead of iron, I will bring silver, and instead of wood, bronze, and instead or stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:16-17.

This refers to the Coming of the Lord and to His kingdom, and to the celestial Church. 'Gold instead of bronze' means celestial good instead of natural good. 'Silver instead of iron' means spiritual truth instead of natural truth. 'Bronze instead of wood' means natural good instead of bodily good. 'Iron instead of stones' means natural truth instead of sensory truth. In Ezekiel,

Javan, Tubal, and Meshech, they were your merchants in the souls of men, and they gave vessels of bronze for your merchandise. Ezekiel 27:13

This refers to Tyre, which means people who are in possession of spiritual and celestial riches. 'Vessels of bronze' stands for natural goods. In Moses,

A land whose stones are Iron, and from whose mountains you will dig out bronze. Deuteronomy 8:9.

Here similarly 'stones' stands for sensory truth, 'iron' for natural or rational truth, and 'bronze' for natural good. In the cases of the four living creatures or the cherubim seen by Ezekiel, whose feet sparkled like burnished bronze, Ezekiel 1:7, 'bronze' in a similar way means natural good, for the human foot represents that which is natural. Something similar was seen by Daniel,

A man clothed in linen whose loins were girded with gold of Uphaz and whose body was like tarshish. 1 His arms and feet were like the appearance of burnished bronze. Daniel 10:5-6

And for the fact that the bronze serpent mentioned in Numbers 21:9 represented the Lord's good, sensory and natural, see what has been said already [in 197].

Poznámky pod čarou:

1. A Hebrew word for a particular kind of precious stone, possibly a beryl.

  
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Thanks to the Swedenborg Society for the permission to use this translation.