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Zephaniah 1

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1 The word of Jehovah that came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah.

2 I will utterly take away everything from off the face of the ground, saith Jehovah:

3 I will take away man and beast; I will take away the fowl of the heavens and the fishes of the sea, and the stumbling-blocks with the wicked, and I will cut off mankind from off the face of the ground, saith Jehovah.

4 And I will stretch forth my hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests;

5 and them that bow down to the host of the heavens upon the housetops; and them that bow down to Jehovah, that swear by [him], and swear by Malcham;

6 and them that turn back from after Jehovah, and that do not seek Jehovah, nor inquire for him.

7 Be silent at the presence of the Lord Jehovah; for the day of Jehovah is at hand; for Jehovah hath prepared a sacrifice, he hath hallowed his guests.

8 And it shall come to pass in the day of Jehovah's sacrifice, that I will punish the princes, and the king's sons, and all such as are clothed with foreign apparel.

9 And in that day will I punish all those that leap over the threshold, who fill their master's house with violence and deceit.

10 And in that day, saith Jehovah, there shall be the noise of a cry from the fish-gate, and a howling from the second [quarter], and a great crashing from the hills.

11 Howl, ye inhabitants of Maktesh; for all the people of Canaan are cut down, all they that are laden with silver are cut off.

12 And it shall come to pass at that time, [that] I will search Jerusalem with lamps, and punish the men that are settled on their lees, that say in their heart, Jehovah will not do good, neither will he do evil.

13 And their wealth shall become a booty, and their houses a desolation; and they shall build houses, and not inhabit them; and they shall plant vineyards, and not drink the wine thereof.

14 The great day of Jehovah is near, it is near, and hasteth greatly. The voice of the day of Jehovah: the mighty man shall cry there bitterly.

15 That day is a day of wrath, a day of trouble and distress, a day of ruin and desolation, a day of darkness and gloom, a day of clouds and gross darkness,

16 a day of the trumpet and alarm, against the fenced cities and against the high battlements.

17 And I will bring distress upon men, and they shall walk like blind men; for they have sinned against Jehovah; and their blood shall be poured out as dust, and their flesh as dung:

18 their silver and their gold shall not be able to deliver them, in the day of Jehovah's wrath; but the whole land shall be devoured by the fire of his jealousy: for a full end, yea, a sudden [end], shall he make of all them that dwell in the land.

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Arcana Coelestia # 1488

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1488. 'And his house' means which He had gathered together. This becomes clear from the meaning of 'house' here as facts that are gathered together. Gathering facts together and by means of them raising and building up the external man is not unlike building a house, and therefore similar ideas are meant in various parts of the Word by 'building', and by 'building houses', as in Isaiah,

I am creating new heavens and a new earth. They will build houses and inhabit them; and they will plant vineyards and eat their fruit. They will not build and another inhabit. Isaiah 65:17, 21-22.

Here 'houses' means where there are wisdom and intelligence, thus where there are the cognitions of good and truth, for the Lord's kingdom is the subject, that is, 'new heavens and a new earth'. In Jeremiah,

Build houses and inhabit them; and plant gardens and eat their fruit. Jeremiah 29:5.

Here the meaning is similar. In David,

Blessed is the man who fears Jehovah, who delights greatly in His commandments! Wealth and riches are in his house, and his righteousness stands for ever. Psalms 112:1, 3.

Here 'wealth and riches' stands for the wealth and riches of wisdom and intelligence, thus for cognitions, which are 'in his house', that is, residing with him.

[2] 'House' is also used in the contrary sense: in Zephaniah,

I will visit those who say in their hearts, Jehovah has not done good nor has He done evil; and their wealth will be for plunder, and their houses for desolation, and they will build houses and not inhabit them, and they will plant vineyards and not drink [their] wine. Zephaniah 1:12-13.

In Haggai,

Go up into the mountain and bring wood and build the house. You looked for much, and behold it was little; and when you brought it home 1 I blew it away. For what reason? said Jehovah. Because of My house which has been left derelict while you run each to his own house. Therefore above you the heavens have withheld their dew. Haggai 1:8-10.

'Houses' stands for facts through which, by means of reasoning, falsities come. In Isaiah,

The vineyard of Jehovah is the house of Israel. 2 Woe to those who join house to house, who add field to field until there is no room and you dwell alone in the midst of the land! Will not many houses be a desolation, large and good ones, without inhabitant? Isaiah 5:7-9.

Here also 'houses' stands for facts through which come falsities. In Amos,

Behold, Jehovah commands, and He will smite the great house with breaches and the little house with clefts. Will horses run upon the rock? Will one plough there with oxen? that you turn judgement into poison and the fruit of righteousness into wormwood. Amos 6:11-12.

Here similarly 'houses' stands for falsities and derivative evils, 'horses' for reasoning, 'judgement' for truths which are 'turned into poison', and 'the fruits of righteousness' for goods which are 'turned into wormwood'.

[3] Thus in various parts of the Word 'houses' stands for human minds in which intelligence and wisdom ought to be present. Here 'the house of Pharaoh' stands for facts by means of which comes intelligence and by means of this wisdom. Similar things were also meant by 'the house which Solomon built for Pharaoh's daughter', 1 Kings 7:8 and following verses. Because 'a house' stands for minds that have intelligence and wisdom within them, and that have within them affections that belong to the will, therefore the word 'house' in the Word has a wide range of meaning, but what it means in a specific instance becomes clear from the things to which it has reference. In addition man himself is called 'a house'.

Poznámky pod čarou:

1. literally, into the house

2. These words seem to have been added as an afterthought and without reference. They have been restored to their correct place.

  
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Thanks to the Swedenborg Society for the permission to use this translation.