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Numbers 8

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1 And Jehovah spoke to Moses saying,

2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as Jehovah had commanded Moses.

4 And this was the work of the candlestick: [it was] of beaten gold; from its base to its flowers was it beaten work; according to the form which Jehovah had shewn Moses, so had he made the candlestick.

5 And Jehovah spoke to Moses, saying,

6 Take the Levites from among the children of Israel, and cleanse them.

7 And thus shalt thou do unto them, to cleanse them: sprinkle upon them water of purification from sin; and they shall pass the razor over all their flesh, and shall wash their garments, and make themselves clean.

8 And they shall take a young bullock and its oblation of fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.

9 And thou shalt bring the Levites before the tent of meeting; and thou shalt gather together the whole assembly of the children of Israel.

10 And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites.

11 And Aaron shall offer the Levites as a wave-offering before Jehovah from the children of Israel, and they shall perform the service of Jehovah.

12 And the Levites shall lay their hands upon the heads of the bullocks, and thou shalt offer the one for a sin-offering, and the other for a burnt-offering, to Jehovah, to make atonement for the Levites.

13 And thou shalt set the Levites before Aaron, and before his sons, and offer them as a wave-offering to Jehovah.

14 And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.

15 And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.

16 For they are wholly given unto me from among the children of Israel; instead of every one that breaketh open the womb, instead of every firstborn among the children of Israel, have I taken them unto me.

17 For all the firstborn among the children of Israel are mine, both of man and beast; on the day that I smote every firstborn in the land of Egypt, I hallowed them to myself.

18 And I have taken the Levites instead of all the firstborn among the children of Israel.

19 And I have given the Levites as a gift to Aaron and to his sons, from among the children of Israel, to perform the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel draw near to the sanctuary.

20 And Moses and Aaron, and all the assembly of the children of Israel, did to the Levites according to all that Jehovah had commanded Moses concerning the Levites: so did the children of Israel to them.

21 And the Levites purified themselves from sin, and they washed their garments; and Aaron offered them as a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.

22 And afterwards the Levites came in to perform their service in the tent of meeting before Aaron, and before his sons; as Jehovah had commanded Moses concerning the Levites, so did they to them.

23 And Jehovah spoke to Moses, saying,

24 This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.

25 And from fifty years old he shall retire from the labour of the service, and shall serve no more;

26 but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve [in] the service. Thus shalt thou do unto the Levites with regard to their charges.

   

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Arcana Coelestia # 8080

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8080. 'And all the firstborn of man among your sons you shall redeem, means that the truths of faith are not to be ascribed to the Lord, but forms of the good of faith. This is clear from the meaning of 'the firstborn' as faith, dealt with in 352, 2435, 6344, 7035, 8042; from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, 3373; and from the meaning of 'redeeming' as giving something else instead, as above in 8078, 8079. The fact that those truths of faith are not to be ascribed follows from the full message that is implied by these words, And all the firstborn of man among your sons you shall not make over, that is, you shall not sacrifice, but you shall redeem', 'not making over' being not ascribing, as above in 8074, 8078. From this it is evident that 'all the firstborn of man among your sons you shall redeem' means that the truths of faith are not to be ascribed to the Lord, but something else instead. Proof that this something else is the good of faith is provided by the consideration that generally 'the firstborn' means the good of faith, as above in 8042, 8043. But since it speaks here about 'the firstborn of man among his sons', the truth of faith is meant; for there is the truth of faith and there is the good of faith.

[2] Further proof that the good of faith, which is charity, is this something else which is to be ascribed to the Lord instead of the truths of faith is provided by the fact that the firstborn of the children of Israel were not accepted but the Levites instead; and the reason for this was that 'Levi' represented the good of faith, or charity, 3875, 4497, 4502, 4503. With regard to the acceptance of the tribe of Levi instead of all the firstborn, see Numbers 3:12-13, 40-end; 8:16-18. Even more proof that the good of faith is the something else to be ascribed to the Lord is provided by the consideration that faith without charity is not faith, 654, 724, 1162, 1176, 2231, 2343, 2349, 2429, 2839, 2982, 3146, 3325, 3849, 3865, 4368, 5351, 7039, 7082-7084, 7342 (end), 7950, and also by the consideration that the good of faith in actual fact occupies first place, while the truth of faith merely appears to do so, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701, 4925, 4926, 4928, 4930, 4977, 5351, 6256, 6269, 6272, 6273, so that charity is the firstborn, 3325, 3494, 4925, 4926, 4928, 4930.

[3] The reason why the truth of faith regarded in itself without the good of faith is not to be ascribed to the Lord, that is, not to be given to Him or acknowledged to come from Him, is that no truth of faith has any life within it until it becomes the good of faith; and the truth of faith becomes the good of faith through the willing and doing of it, 7835. When therefore it becomes the good of faith it is acknowledged by the Lord as being His, for the Lord imparts faith indirectly through the good of faith. Every truth of faith too that a member of the spiritual Church possesses becomes the good of faith when he is regenerated. Not till then does it become the Lord's.

[4] The law regarding the redemption of the firstborn of man was laid down to prevent them from sacrificing their sons, a practice that had come into use among gentiles with whom statutes of the Ancient Church - which was a representative Church - remained in force, but in a form that had been completely adulterated in the course of time. The consecration of the firstborn to God was one of those statutes of the Ancient Church; but by consecration they began to understand sacrifice. The descendants of Jacob leaned likewise towards the same practice, and therefore that law of redemption was marked out for them. And to prevent them from following that practice the Levites were adopted instead of the firstborn, as has been stated. The law was marked out in keeping with its corresponding meaning in the spiritual world, which is that the truths of faith are not holy, thus that these are not to be consecrated or ascribed to the Lord but forms of the good of faith. Later on that consecration to Him was taken to mean that they were to give or present the firstborn to Jehovah, and to offer a sacrifice for him, as the following stated in Luke shows,

When the days of their purification according to the law of Moses were completed, they brought Jesus to Jerusalem to present Him to the Lord (as it has been written in the Law of the Lord, that every male opening the womb should be called holy to the Lord) and to offer a sacrifice. Luke 2:22-24.

  
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Thanks to the Swedenborg Society for the permission to use this translation.