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Numbers 7

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1 And it came to pass on the day that Moses had completed the setting up of the tabernacle, and had anointed it, and hallowed it, and all the furniture thereof, and the altar and all its utensils, and had anointed them, and hallowed them,

2 that the princes of Israel, the heads of their fathers' houses, the princes of the tribes, they that were over them that had been numbered, offered;

3 and they brought their offering before Jehovah, six covered waggons, and twelve oxen; a waggon for two princes, and an ox for each; and they presented them before the tabernacle.

4 And Jehovah spoke to Moses, saying,

5 Take it of them, and they shall be for the performance of the service of the tent of meeting, and thou shalt give them unto the Levites, to each according to his service.

6 And Moses took the waggons and the oxen, and gave them to the Levites.

7 Two waggons and four oxen he gave to the sons of Gershon, according to their service;

8 and four waggons and eight oxen he gave to the sons of Merari, according to their service, -- under the hand of Ithamar the son of Aaron the priest.

9 But unto the sons of Kohath he gave none, for the service of the sanctuary was upon them: they bore [what they carried] upon the shoulder.

10 And the princes presented the dedication-gift of the altar on the day that it was anointed; and the princes presented their offering before the altar.

11 And Jehovah said to Moses, They shall present their offering for the dedication of the altar, each prince on his day.

12 And he that presented his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah.

13 And his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

14 one cup of ten [shekels] of gold, full of incense;

15 one young bullock, one ram, one yearling lamb, for a burnt-offering;

16 one buck of the goats for a sin-offering;

17 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nahshon the son of Amminadab.

18 On the second day offered Nethaneel the son of Zuar, prince of Issachar;

19 he presented his offering; one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour, mingled with oil for an oblation;

20 one cup of ten [shekels] of gold, full of incense;

21 one young bullock, one ram, one yearling lamb, for a burnt-offering;

22 one buck of the goats for a sin-offering;

23 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nethaneel the son of Zuar.

24 On the third day, the prince of the children of Zebulun, Eliab the son of Helon:

25 his offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

26 one cup of ten [shekels] of gold, full of incense;

27 one young bullock, one ram, one yearling lamb, for a burnt-offering;

28 one buck of the goats for a sin-offering;

29 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliab the son of Helon.

30 On the fourth day, the prince of the children of Reuben, Elizur the son of Shedeur.

31 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

32 one cup of ten [shekels] of gold, full of incense;

33 one young bullock, one ram, one yearling lamb, for a burnt-offering;

34 one buck of the goats for a sin-offering;

35 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elizur, the son of Shedeur.

36 On the fifth day, the prince of the children of Simeon, Shelumiel the son of Zurishaddai.

37 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

38 one cup of ten [shekels] of gold, full of incense;

39 one young bullock, one ram, one yearling lamb, for a burnt-offering;

40 one buck of the goats for a sin-offering;

41 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Zurishaddai.

42 On the sixth day, the prince of the children of Gad, Eliasaph the son of Deuel.

43 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

44 one cup of ten [shekels] of gold, full of incense;

45 one young bullock, one ram, one yearling lamb, for a burnt-offering;

46 one buck of the goats for a sin-offering;

47 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliasaph the son of Deuel.

48 On the seventh day, the prince of the children of Ephraim, Elishama the son of Ammihud.

49 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

50 one cup of ten [shekels] of gold, full of incense;

51 one young bullock, one ram, one yearling lamb, for a burnt-offering;

52 one buck of the goats for a sin-offering;

53 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Ammihud.

54 On the eighth day, the prince of the children of Manasseh, Gamaliel the son of Pedahzur.

55 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

56 one cup of ten [shekels] of gold, full of incense;

57 one young bullock, one ram, one yearling lamb, for a burnt-offering;

58 one buck of the goats for a sin-offering;

59 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamaliel the son of Pedahzur.

60 On the ninth day, the prince of the children of Benjamin, Abidan the son of Gideoni.

61 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

62 one cup of ten [shekels] of gold, full of incense;

63 one young bullock, one ram, one yearling lamb, for a burnt-offering;

64 one buck of the goats for a sin-offering;

65 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Abidan the son of Gideoni.

66 On the tenth day, the prince of the children of Dan, Ahiezer the son of Ammishaddai.

67 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

68 one cup of ten [shekels] of gold, full of incense;

69 one young bullock, one ram, one yearling lamb, for a burnt-offering;

70 one buck of the goats for a sin-offering;

71 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahiezer the son of Ammishaddai.

72 On the eleventh day, the prince of the children of Asher, Pagiel the son of Ocran.

73 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

74 one cup of ten [shekels] of gold, full of incense;

75 one young bullock, one ram, one yearling lamb, for a burnt-offering;

76 one buck of the goats for a sin-offering;

77 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Ocran.

78 On the twelfth day, the prince of the children of Naphtali, Ahira the son of Enan.

79 His offering was one silver dish of the weight of a hundred and thirty [shekels], one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;

80 one cup of ten [shekels] of gold, full of incense;

81 one young bullock, one ram, one yearling lamb, for a burnt-offering;

82 one buck of the goats for a sin-offering;

83 and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahira the son of Enan.

84 This was the dedication-gift of the altar, on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve cups of gold:

85 each silver dish of a hundred and thirty [shekels], and each bowl seventy: all the silver of the vessels was two thousand four hundred [shekels] according to the shekel of the sanctuary;

86 twelve golden cups full of incense, each cup of ten [shekels], according to the shekel of the sanctuary: all the gold of the cups, a hundred and twenty [shekels].

87 All the cattle for the burnt-offering was: twelve bullocks, twelve rams, twelve yearling lambs and their oblation; and twelve bucks of the goats for a sin-offering.

88 And all the cattle for the sacrifice of the peace-offering was: twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-gift of the altar, after it had been anointed.

89 And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him.

   

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Arcana Coelestia # 2959

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2959. 'The land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. This is clear from the meaning of 'four hundred shekels', dealt with below, and from the meaning of 'silver' as truth, dealt with in 1551, 2048, 2937. The reason 'four hundred shekels' means the price of redemption is that 'four hundred' means vastation and 'a shekel' price. What vastation is, see 2455 (end), 2682, 2694, 2699, 2702, 2704, where it is shown that there are two types of vastation. The first takes place when the Church altogether ceases to exist, that is, when there is no longer any charity or faith. At that point the Church is said to be vastated or laid waste. The second takes place when those who belong to the Church are reduced to a state of ignorance and also of temptation, for the reason that the evils and falsities residing with them are to be set apart and so to speak dissipated. Those who emerge from this vastation are those who are specifically called the redeemed, for at that point they are taught the goods and truths of faith, and are reformed and regenerated by the Lord, as shown in the paragraphs quoted. Now since the number four hundred, when used to specify a period of time - such as four hundred years - means the duration and also the state of vastation, so that same number, when used to specify the number of shekels, means the price of redemption; and when the word 'silver' is mentioned together with this number, the price of redemption by means of truth is meant.

[2] That 'four hundred years' means the duration and the state of vastation becomes clear also from what Abraham was told,

Jehovah said to Abraham, 1 Know for sure that your seed will be strangers in a land not theirs. And they will serve them, and these will afflict them for four hundred years. Genesis 15:13.

There it may be seen that 'four hundred years' is used to mean the duration of the stay of the children of Israel in Egypt. Yet it is not the duration of their stay in Egypt that is meant but something that is not evident to anyone except from the internal sense. This becomes clear from the fact that the duration of the stay of the children of Israel in Egypt was no more than half the stated period, as becomes quite clear from the descendants of Jacob down to Moses. For the facts are that Levi was descended from Jacob, Kohath from Levi, Amram from Kohath, and Aaron and Moses from Amram, Exodus 6:16-20; Levi and his son Kohath went down to Egypt together with Jacob, Genesis 46:11; and Moses came two generations later, and was eighty years old when he spoke to Pharaoh, Exodus 7:7. These facts show that the period of time from Jacob's entry into Egypt until his sons' departure from that land was approximately two hundred and fifteen years.

[3] That 'four hundred' is used in the Word to mean something other than its numerical value in the historical sense is clearer still from its being said that

The length of time that the children of Israel dwelt in Egypt was four hundred and thirty years, and at the end of the four hundred and thirty years, it happened on that same day, that all the armies of Jehovah went out of the land of Egypt. Exodus 12:40-41.

The duration of the stay of the children of Israel in that land was in fact only half that number of years; but it was from Abraham's entry into Egypt that the four hundred and thirty years were measured. Consequently what is said at this point in Exodus is for the sake of the internal sense Lying within those words. In the internal sense the sojourn of the sons of Jacob in Egypt represents and means the vastation of the Church, the state and duration of which are described by the number four hundred and thirty years. Thirty describes the state of vastation of the sons of Jacob as being no vastation at all, for they were such as could not be reformed through any state of vastation (for the meaning of the number thirty, see 2276); and 'four hundred years' represents the general state of vastation of those who belonged to the Church.

[4] Those therefore who come out of that vastation are referred to as the redeemed, as is also evident from the words addressed to Moses,

Therefore say to the children of Israel, I am Jehovah, and I will bring you out from beneath the burdens of Egypt, and I will rescue you from their slavery, and I will redeem you with an outstretched arm, and with great judgements. Exodus 6:6.

And elsewhere,

Jehovah has brought you out by means of a mighty hand, and redeemed you from the house of slaves, from the hand of Pharaoh king of Egypt. Deuteronomy 7:8; 13:5.

And elsewhere,

You shall remember that you were a slave in the land of Egypt, but Jehovah your God redeemed you. Deuteronomy 15:15; 24:18.

In Samuel,

Your people whom You redeemed for Yourself from Egypt. 2 Samuel 7:23.

Since those who emerge from the state of vastation are referred to as the redeemed, 'four hundred shekels' therefore means the price of redemption.

[5] As regards 'a shekel' meaning the price or valuation, this is clear from the following places in the Word: In Moses,

All your valuations shall be according to the shekel of holiness. Leviticus 27:25.

And elsewhere,

If a soul commits a trespass and has sinned inadvertently in the holy things of Jehovah, he shall bring his guilt offering to Jehovah, a ram without blemish out of the flock, according to your valuation in silver shekels, according to the shekel of holiness. Leviticus 5:15.

From this it is evident that 'a shekel' means the price or valuation. It is called 'the shekel of holiness' because the price or valuation has regard to truth and good from the Lord - truth and good from the Lord being, within the Church, holiness itself. Consequently it is called 'the shekel of holiness' many times elsewhere, as in Exodus 30:24; Leviticus 27:3; Numbers 3:47, 50; 7:13, 19, 25, 31, 37, 43, 49, 55, 61, 67, 73; 18:16.

[6] That 'a shekel' is the price of what is holy is quite evident in Ezekiel when the holy land and the holy city are the subject. There the shekel is referred to as follows,

The shekel there shall be twenty gerahs; twenty shekels, twenty-five shekels, fifteen shekels, shall be your maneh (pound). Ezekiel 45:12.

Anyone may see that here 'shekel', 'pound', and the numbers mentioned mean holy things, that is, good and truth, for the holy land and the holy city or new Jerusalem, which are the subject there, mean nothing else than the Lord's kingdom where neither shekel, nor gerahs, nor pound, nor the numbering of them occurs. But the number itself, from the meaning it has in the internal sense, determines the valuation or price of good and truth.

[7] In Moses it is said that every man (vir) should give a ransom for his soul, so that there would be no plague. He had to give half a shekel, according to the shekel of holiness, a shekel being twenty gerahs. Half a shekel was to be the thruma (offering) to Jehovah, Exodus 30:12-13. Here ten gerahs, which make half a shekel, are remnants which are received from the Lord. Remnants are goods and truths stored away with a person - such remnants, being meant by 'ten', see 576, 1738, 1906, 2284. That remnants are goods and truths from the Lord that are stored away with a person, see 1906, 2284. Consequently they are also called 'the thruma (or offering) to Jehovah', and it is said that by means of this a soul will be redeemed. The reason it is stated several times that a shekel was twenty gerahs, as in these verses from Exodus, and also in Leviticus 27:25; Numbers 3:47; 18:16; and elsewhere, is that the shekel of twenty gerahs means the valuation of the good preserved in remnants - twenty meaning the good preserved in remnants, see 2280. Also therefore a shekel was a weight according to which the price of both gold and silver was determined, Genesis 24:22; Exodus 38:24; Ezekiel 4:10; 45:12 - the price of gold because 'gold' means good, 113, 1551, 1552, and the price of silver because 'silver' means truth, 1551, 2048. From this it is now evident that 'the land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. The reason it is called 'the land' is that the spiritual Church is the subject, which is reformed and regenerated by means of truth received from the Lord, 2954. That 'the land' means the Church, see 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end).

Poznámky pod čarou:

1. In Genesis 15 the patriarch's name is still Abram.

  
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Thanks to the Swedenborg Society for the permission to use this translation.