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Numbers 5

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1 And Jehovah spoke to Moses, saying,

2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:

3 both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.

4 And the children of Israel did so, and put them outside the camp: as Jehovah had said to Moses, so did the children of Israel.

5 And Jehovah spoke to Moses, saying,

6 Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty,

7 then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

8 And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.

9 And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.

10 And every man's hallowed things shall be his: whatever any man giveth the priest shall be his.

11 And Jehovah spoke to Moses, saying,

12 Speak unto the children of Israel, and say unto them, If any man's wife go astray, and commit unfaithfulness against him,

13 and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught;

14 and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, -- or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled,

15 -- then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance.

16 And the priest shall bring her near, and set her before Jehovah.

17 And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.

18 And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.

19 And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse.

20 But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee,

21 -- then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell;

22 and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen.

23 And the priest shall write these curses in a book, and shall blot them out with the bitter water,

24 and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.

25 And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar.

26 And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water.

27 And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people.

28 But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed.

29 This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled,

30 or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law.

31 Then shall the man be free from iniquity, but that woman shall bear her iniquity.

   

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The Lord # 9

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9. In a broader sense “the Law” means everything Moses wrote in his five books, as we can see from the following passages. In Luke,

Abraham said to the rich man in hell, “They have Moses and the prophets; let them hear them. If they do not hear Moses and the prophets, they will not be persuaded even if someone rises from the dead.” (Luke 16:29, 31)

In John,

Philip said to Nathanael, “We have found the one of whom Moses in the Law, and also the prophets, wrote.” (John 1:45)

In Matthew,

Do not think that I have come to destroy the Law and the Prophets: I have come not to destroy but to fulfill. (Matthew 5:17-18)

Or again,

All the Prophets and the Law prophesied until John. (Matthew 11:13)

In Luke,

The Law and the Prophets extended to [the time of] John; since then, the Kingdom of God has been proclaimed. (Luke 16:16)

In Matthew,

Whatever you want people to do for you, you do the same for them. This is the Law and the Prophets. (Matthew 7:12)

Or again,

Jesus said, “You are to love the Lord your God with all your heart and with all your soul, and you are to love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” (Matthew 22:37, 39-40)

In these passages “the Law and the Prophets” and “Moses and the prophets” mean everything written in the books of Moses and in the books of the prophets.

The following passages also show that “the Law” means specifically everything written by Moses. In Luke,

When the days of their purification according to the Law of Moses were completed, they brought Jesus to Jerusalem to present him to the Lord-as it is written in the Law of the Lord, “Every male who opens the womb is to be called holy to the Lord, ”- and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves or two young pigeons.” And the parents brought Jesus into the Temple to do for him according to the custom of the Law. When they had completed all things according to the Law of the Lord... (Luke 2:22-24, 27, 39)

In John,

The Law of Moses commanded that people like this should be stoned. (John 8:5)

Or again,

The Law was given through Moses. (John 1:17)

We can see from these passages that sometimes it says “the Law” and sometimes “Moses” when it is talking about whatever is written in his books. See also Matthew 8:4; Mark 10:2-4; 12:19; Luke 20:28, 37; John 3:14; 7:19, 51; 8:17; 19:7.

Then too, many things that are commanded are called the law by Moses-for example, commandments about burnt offerings (Leviticus 6:9; 7:37), sacrifices (Leviticus 6:25; 7:1-11), the meal offering (Leviticus 6:14), leprosy (Leviticus 14:2), jealousy (Numbers 5:29-30), and Naziritehood (Numbers 6:13, 21).

In fact, Moses himself called his books the Law:

Moses wrote this Law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of Jehovah, and said to them, “Take the book of this Law and put it beside the ark of the covenant of Jehovah.” (Deuteronomy 31:9, 25-26)

It was placed beside [the ark]: within the ark were the stone tablets that are “the law” in a strict sense.

Later, the books of Moses are called “the Book of the Law”:

Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of Jehovah.” When the king heard the words of the Book of the Law, he tore his clothes. (2 Kings 22:8, 11; 23:24)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.