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Numbers 31

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1 And Jehovah spoke to Moses, saying,

2 Avenge the children of Israel upon the Midianites; afterwards shalt thou be gathered unto thy peoples.

3 And Moses spoke to the people, saying, Arm from amongst you men for military service, that they go against Midian to execute Jehovah's vengeance upon Midian.

4 Of every tribe a thousand, of all the tribes of Israel, shall ye send to the war.

5 And there were levied out of the thousands of Israel, a thousand by tribe, twelve thousand armed for war.

6 And Moses sent them to the war, a thousand by the tribe, them and Phinehas the son of Eleazar the priest, to the war, and the holy instruments, even the alarm-trumpets in his hand.

7 And they warred against Midian, as Jehovah had commanded Moses, and slew all the males.

8 And they slew the kings of Midian, besides the others slain, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian; and Balaam the son of Beor they slew with the sword.

9 And the children of Israel took the women of Midian captives, and their little ones, and took for a spoil all their cattle and all their flocks and all their goods;

10 and all their cities in their settlements and all their encampments they burned with fire.

11 And they took all the booty, and all the prey, of man and of cattle;

12 and they brought to Moses and Eleazar the priest, and to the assembly of the children of Israel, the captives and the prey and the booty, to the camp in the plains of Moab, which are by the Jordan of Jericho.

13 And Moses and Eleazar the priest and all the princes of the assembly went forth to meet them outside the camp.

14 And Moses was wroth with the officers of the army, with the captains of thousands, and captains of hundreds, who came from the service of the war;

15 and Moses said to them, Have ye saved all the women alive?

16 Lo, these, through the counsel of Balaam, caused the children of Israel to commit sin against Jehovah in the matter of Peor, and there was a plague on the assembly of Jehovah.

17 And now slay every male among the little ones, and slay every woman that hath known man by lying with him,

18 but all the children among the women that have not known lying with a man, keep alive for yourselves.

19 And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives.

20 And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.

21 And Eleazar the priest said to the men of war that had gone to the battle, This is the statute of the law which Jehovah hath commanded Moses.

22 Only the gold, and the silver, the copper, the iron, the tin, and the lead,

23 everything that passeth through the fire, ye shall make it go through the fire, and it shall be clean; only it shall be purified with the water of separation; and everything that cannot pass through the fire ye shall make go through the water.

24 And ye shall wash your garments on the seventh day, and ye shall be clean; and afterwards ye may come into the camp.

25 And Jehovah spoke to Moses, saying,

26 Take the sum of the prey that was taken, of man and of cattle, thou, and Eleazar the priest, and the chief fathers of the assembly;

27 and divide the prey into halves, between them that conducted the war, who went out to the battle, and the whole assembly.

28 And thou shalt levy a tribute for Jehovah of the men of war who went out to the army, one soul of five hundred of the persons, and of the oxen, and of the asses, and of the small cattle.

29 Of their half shall ye take it, and give it unto Eleazar the priest, for a heave-offering of Jehovah.

30 And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the oxen, of the asses, and of the small cattle, of every [kind of] beasts, and thou shalt give them unto the Levites, who keep the charge of the tabernacle of Jehovah.

31 And Moses and Eleazar the priest did as Jehovah had commanded Moses.

32 And the prey, the rest of the spoil, which the men of war had taken, was six hundred and seventy-five thousand sheep,

33 and seventy-two thousand oxen,

34 and sixty-one thousand asses,

35 and of human persons, of the women that had not known lying with a man, all the persons were thirty-two thousand.

36 And the half, the portion of them that had gone out to the war, was in number three hundred and thirty-seven thousand five hundred sheep,

37 and the tribute for Jehovah of the sheep was six hundred and seventy-five;

38 and the oxen were thirty-six thousand, and the tribute thereof for Jehovah, seventy-two;

39 and the asses were thirty thousand five hundred, and the tribute thereof for Jehovah, sixty-one;

40 and the human persons were sixteen thousand, of whom the tribute for Jehovah was thirty-two persons.

41 And Moses gave the tribute of Jehovah's heave-offering to Eleazar the priest, as Jehovah had commanded Moses.

42 And of the children of Israel's half, which Moses had divided, [taking it] from the men that served in the war,

43 (now the half belonging to the assembly was of the sheep, three hundred and thirty-seven thousand five hundred,

44 and thirty-six thousand oxen,

45 and thirty thousand five hundred asses,

46 and sixteen thousand human persons,)

47 ... of the children of Israel's half, Moses took one portion of fifty, of man and of cattle, and gave them to the Levites who kept the charge of the tabernacle of Jehovah; as Jehovah had commanded Moses.

48 And the officers who were over the thousands of the host, the captains of thousands, and captains of hundreds, came near to Moses,

49 and they said to Moses, Thy servants have taken the sum of the men of war who were under our hand, and there is not one man of us lacking.

50 So we present the offering of Jehovah, that which each one hath found, jewels of gold, chains, and bracelets, rings, earrings, and necklaces, to make atonement for our souls before Jehovah.

51 And Moses and Eleazar the priest took the gold of them, all manner of wrought jewels.

52 And all the gold of the heave-offering that they offered to Jehovah was sixteen thousand seven hundred and fifty shekels, from the captains of thousands and the captains of hundreds.

53 (The men of war had taken spoil each one for himself.)

54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the children of Israel before Jehovah.

   

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Arcana Coelestia # 2788

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2788. On the third day. That this signifies completeness, and the beginning of sanctification, is evident from the signification of the “third day.” “Day” in the Word signifies state (n. 23, 487, 488, 493, 893); as also does “year,” and in general all periods of time; as an “hour,” a “day,” a “week,” a “month,” a “year,” an “age;” as also “morning,” “noon,” “evening,” and “night;” and “spring,” “summer,” “autumn,” and “winter;” and when “third” is added to these, they signify the end of that state, and at the same time the beginning of the following state. As the Lord’s sanctification is here treated of, which was effected by temptations, the “third day” signifies completeness, and at the same time the beginning of sanctification, as also follows from what has been already said. The reason of this signification is that when the Lord had fulfilled all things He would rise again on the third day; for the things that were done, or that would be done by the Lord when He lived in the world, were in the representatives of the church as if already done (as also they were in the internal sense of the Word); for in God to be and to become are the same; indeed all eternity is present to Him.

[2] Hence the number “three” was representative, not only in the Ancient Church and in the Jewish, but also among various nations. (See what is said concerning this number above, n. 720, 901, 1825.) That this was the origin of the signification of “three,” is evident in Hosea:

Let us return unto Jehovah, for He hath wounded, and He will heal us; He hath smitten, and He will bind us up; after two days He will revive us, on the third day He will raise us up, that we may live before Him (Hos. 6:1-2); where the “third day” denotes the Lord’s coming, and His resurrection. And from Jonah, that he “was in the belly of the fish three days and three nights” (Jonah 1:17); concerning which the Lord thus speaks in Matthew:

As Jonah was in the whale’s belly three days and three nights, so shall the Son of man be three days and three nights in the heart of the earth (Matthew 12:40).

[3] Be it known that in the internal sense of the Word “three days” and the “third day” signify the same, as also do “three” and “third” in the passages which now follow.

In John:

Jesus said to the Jews, Destroy this temple, and in three days I will raise it up. He spake of the temple of His body (John 2:19-21; Matthew 26:61; Mark 14:58; 15:29).

[4] That the Lord rose again on the third day is known. For the same reason the Lord distinguished the periods of His life into three, as stated in Luke:

Go ye and tell that fox, Behold I cast out demons, and perform cures today and tomorrow, and the third day I am perfected (Luke 13:32).

His last temptation also, that of the cross, the Lord endured at the “third hour” of the day (Mark 15:25); and after three hours there came darkness over the whole land, or at the “sixth hour” (Luke 23:44); and after three hours, or at the “ninth hour,” the end (Mark 15:33-34, 37). But on the morning of the “third day” He rose again (Mark 16:1-4; Luke 24:7; (see Matthew 16:21; 17:22-23; 20:18-19; Mark 8:31; 9:31; 10:33-34; Luke 18:33; 24:46). From all this, and especially from the Lord’s resurrection on the third day, the number “three” was representative and significative, as may be seen from the following passages in the Word:

When Jehovah came down upon Mount Sinai, He told Moses to sanctify the people today and tomorrow, and that they should wash their garments, and be ready against the third day, for on the third day Jehovah would descend (Exodus 19:10-11, 15-16).

When they set forth from the mount of Jehovah on a journey of three days, the ark of Jehovah went before them a three days’ journey to seek out a resting place for them (Numbers 10:33).

There was thick darkness in all the land of Egypt three days, and they saw not one another for three days, but the sons of Israel had light (Exodus 10:22-23).

[5] The flesh of the sacrifice of a vow, or of a freewill-offering, was to be eaten on the first and second day; nothing was to be left to the third day, but the remainder was to be burnt, because it was an abomination.

So too with the flesh of the peace-offering; and if it should be eaten on the third day it would not propitiate, but the soul should carry its iniquity (Leviticus 7:16-18; 19:6-7).

He that touched one dead was to purify himself on the third day, and on the seventh day he should be clean; otherwise that soul should be cut off from Israel; and one that was clean should sprinkle water upon him that was unclean on the third day and on the seventh day (Numbers 19:12-13, 19).

They who slew a person in battle, or touched one that was slain, were to purify themselves on the third day, and on the seventh day (Numbers 31:19).

[6] When they came into the land of Canaan the fruit was to be uncircumcised three years, and was not to be eaten (Leviticus 19:23).

At the end of three years they were to bring all the tithes of their increase in that year and lay it up in their gates, that the Levite, the sojourner, the orphan, and the widow might eat (Deuteronomy 14:28-29; 24:12).

Three times in the year they were to keep a feast to Jehovah, and three times in the year every male was to appear before the face of the Lord Jehovih (Exodus 23:14, 17; Deuteronomy 16:16).

Joshua told the people that in three days they should pass over the Jordan and inherit the land (Josh. 1:11; 3:2).

[7] Jehovah called to Samuel three times, and he answered the third time (1 Samuel 3:8).

When Saul wished to kill David, David hid himself in the field till the third evening. Jonathan said to David that he would sound his father on the third day. Jonathan shot three arrows by the side of the stone, and David then fell upon his face to the earth before Jonathan and bowed himself down three times (1 Samuel 20:5, 12, 19-20, 30, 36, 41).

David was to choose one of three things: seven years of famine in the land; or that he should flee before his enemies three months; or a pestilence in the land three days (2 Samuel 24:12-13).

[8] There was a famine in the days of David three years, year after year (2 Samuel 21:1).

Elijah stretched himself upon the dead child three times and brought him to life (1 Kings 17:21).

When Elijah had built the altar to Jehovah, he told them to pour water upon the burnt offering and upon the wood three times (1 Kings 18:34).

The fire twice consumed the commanders over fifty, sent to Elijah, but not him that was sent the third time (2 Kings 1:13).

It was a sign to king Hezekiah that they should eat that year what sprung up spontaneously, in the second year the aftergrowth, but in the third year they should sow, reap, plant vineyards, and eat the fruit of them (2 Kings 19:29).

[9] Daniel entered into his house and had the windows open in his chamber toward Jerusalem, and here three times a day he blessed upon his knees and prayed (Daniel 6:11, 14).

Daniel mourned three weeks of days, eating no pleasant bread, nor drinking wine, nor anointing himself, until the three weeks of days were fulfilled (Daniel 10:2-3.

Isaiah went naked and barefoot three years, for a sign and a wonder upon Egypt and upon Cush (Isaiah 20:3).

Out of the candlestick went forth three branches on each side, and three almond-shaped cups on each branch (Exodus 25:32-33).

In the Urim and Thummim there were three precious stones in each row (Exodus 28:17-19).

[10] In the new temple there were to be three chambers of the gate on this side and three on that side, and they three should have one measure; at the porch of the house the breadth of the gate should be three cubits on this side and three cubits on that side (Ezekiel 40:10, 21, 48).

In the new Jerusalem there were to be three gates to the north, three to the east, three to the south, and three to the west (Ezekiel 48:31-34; Revelation 21:13).

So in the following passages:

Peter denied Jesus thrice (Matthew 26:34, 26:69-75 d following verses).

The Lord said to Peter three times, “Lovest thou Me?” (John 21:17).

Also in the parable, the man who planted the vineyard sent servants three times, and at length his son (Luke 20:12; Mark 12:2, 4-6).

They who labored in the vineyard were hired at the third hour, the sixth hour, the ninth hour, and the eleventh hour (Matthew 20:1-17).

Because the fig tree did not bear fruit for three years, it was to be cut down (Luke 13:6-7).

[11] As a trine and a third were representative, so also was a third part; as that in the meat offering of fine flour two tenths were mixed with a third part of a hin of oil; and the wine for a libation was a third part of a hin (Numbers 15:6-7; Ezekiel 46:14).

The prophet Ezekiel was to pass a razor upon his head, and upon his beard, and then divide the hair and burn a third part in the fire, and smite a third with the sword, about it [the city], and scatter a third to the wind (Ezekiel 5:1-2, 11).

In the whole land, two parts were to be cut off and the third was to be left; but the third was to be brought through the fire and proved (Zech. 13:8-9).

[12] When the first angel sounded there came hail and fire mingled with blood, and it fell upon the earth so that a third part of the trees were burnt up. The second angel sounded, and as it were a great mountain burning with fire was cast into the sea, and a third part of the sea became blood; because of which a third part of the creatures in the sea having souls, died, and a third part of the ships were destroyed. The third angel sounded, and there fell a great star from heaven burning like a lamp, and it fell upon a third part of the rivers; the name of the star was Wormwood. The fourth angel sounded, and a third part of the sun was smitten, and a third part of the moon, and a third part of the stars, so that a third part of them was darkened, and the day shone not for a third part of it, and the night in like manner (Revelation 8:7-12).

[13] The four angels were loosed to kill a third part of men (Revelation 9:15).

By these three were the third part of men killed, by the fire, and the smoke, and the brimstone, which proceeded out of the mouth of the horses (Revelation 9:18).

The dragon drew with his tail a third part of the stars of heaven and cast them to the earth (Revelation 12:4).

A “third part,” however, signifies some, and what is not yet complete; but the “third,” and a “trine,” what is complete; and this, of evil to the evil, and of good to the good.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.