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Malachi 2

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1 And now, ye priests, this commandment is for you.

2 If ye do not hear, and if ye do not lay [it] to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay [it] to heart.

3 Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.

4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith Jehovah of hosts.

5 My covenant with him was of life and peace, and I gave them to him that he might fear; and he feared me, and trembled before my name.

6 The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and he turned many from iniquity.

7 For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts.

8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.

9 And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in [administering] the law.

10 Have we not all one father? Hath not one ùGod created us? Why do we deal unfaithfully every man against his brother, by profaning the covenant of our fathers?

11 Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange ùgod.

12 Jehovah will cut off from the tents of Jacob the man that doeth this, him that calleth and him that answereth; and him that offereth an oblation unto Jehovah of hosts.

13 And further ye do this: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the oblation any more, nor receiveth [it] with satisfaction at your hand.

14 Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.

15 And did not one make [them]? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,

16 (for I hate putting away, saith Jehovah the God of Israel;) and he covereth with violence his garment, saith Jehovah of hosts: take heed then to your spirit, that ye deal not unfaithfully.

17 Ye have wearied Jehovah with your words, and ye say, Wherein have we wearied [him]? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment?

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2005

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2005. 'Father' means that which comes from Him. This is clear from the meaning of 'father', dealt with in what has just gone before, namely this: Whatever came from the Father came from the Lord as well since They were one. The human being in every case receives that which is internal from the father and that which is external from the mother; or what amounts to the same, the soul itself is from the father, the body which clothes the soul from the mother. Body and soul nevertheless make one, for the soul goes with the body, and body with soul, and are therefore inseparable. The Lord's Internal came from the Father and so was the Father Himself. Hence the Lord's declaration that 'the Father is within Him', that 'I am in the Father and the Father is in Me', He who sees Me sees the Father', 'I and the Father are one', as is clear from the places quoted above. In the Old Testament Word as well He is called Father, as in Isaiah,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

It is clear to anyone that 'the Boy' born to us, and 'the Son' given to us, is the Lord, who is named 'Father of Eternity'. In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from eternity is Your name. Isaiah 63:16.

Here also it is the Lord who is called 'Jehovah our Father', for there is no other Redeemer. In Malachi,

Have we not all one Father? Has not one God created us? Malachi 2:10.

'Creating' stands for regenerating, as shown in Volume One, in 16, 88, 472. Furthermore throughout the Old Testament Word Jehovah is used to mean the Lord, for He it was that all the Church's religious ceremonies represented; and He it is to whom everything that the Word contains in the internal sense has reference.

  
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Thanks to the Swedenborg Society for the permission to use this translation.