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Leviticus 4

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1 And Jehovah spoke to Moses, saying,

2 Speak unto the children of Israel, saying, If a soul shall sin through inadvertence against any of the commandments of Jehovah [in things] that ought not to be done, and do any of them;

3 if the priest that is anointed sin according to the trespass of the people; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering.

4 And he shall bring the bullock to the entrance of the tent of meeting before Jehovah; and shall lay his hand on the bullock's head, and slaughter the bullock before Jehovah.

5 And the priest that is anointed shall take of the bullock's blood, and bring it into the tent of meeting;

6 and the priest shall dip his finger in the blood, and sprinkle of the blood seven times before Jehovah before the veil of the sanctuary;

7 and the priest shall put of the blood on the horns of the altar of fragrant incense, which is in the tent of meeting, before Jehovah; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.

8 And all the fat of the bullock of the sin-offering shall he take off from it; the fat that covereth the inwards, and all the fat that is on the inwards,

9 and the two kidneys, and the fat that is on them, which is by the flanks, and the net above the liver which he shall take away as far as the kidneys,

10 as it is taken off from the ox of the sacrifice of peace-offering; and the priest shall burn them on the altar of burnt-offering.

11 And the skin of the bullock, and all its flesh, with its head, and with its legs, and its inwards, and its dung,

12 even the whole bullock shall he carry forth outside the camp unto a clean place, where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out shall it be burnt.

13 And if the whole assembly of Israel sin inadvertently, and the thing be hid from the eyes of the congregation, and they do [somewhat against] any of all the commandments of Jehovah [in things] which should not be done, and are guilty;

14 and the sin wherewith they have sinned against it have become known; then the congregation shall present a young bullock for the sin-offering, and shall bring it before the tent of meeting;

15 and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah; and one shall slaughter the bullock before Jehovah.

16 And the priest that is anointed shall bring of the bullock's blood into the tent of meeting;

17 and the priest shall dip his finger in the blood, and sprinkle it seven times before Jehovah, before the veil;

18 and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting; and he shall pour out all the blood at the bottom of the altar of burnt-offering, which is at the entrance of the tent of meeting.

19 And all its fat shall he take off from it and burn on the altar.

20 And he shall do with the bullock as he did with the bullock of sin-offering: so shall he do with it. And the priest shall make atonement for them; and it shall be forgiven them.

21 And he shall carry forth the bullock outside the camp, and burn it as he burned the first bullock: it is a sin-offering of the congregation.

22 When a prince sinneth and through inadvertence doeth [somewhat against] any of all the commandments of Jehovah his God [in things] which should not be done, and is guilty;

23 if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.

24 And he shall lay his hand on the head of the goat, and slaughter it at the place where they slaughter the burnt-offering before Jehovah: it is a sin-offering.

25 And the priest shall take of the blood of the sin-offering with his finger, and put it on the horns of the altar of burnt-offering, and shall pour out its blood at the bottom of the altar of burnt-offering.

26 And he shall burn all its fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him [to cleanse him] from his sin, and it shall be forgiven him.

27 And if any one of the people of the land sin through inadvertence, that he do [somewhat against] any of the commandments of Jehovah [in things] which should not be done, and be guilty;

28 if his sin, which he hath sinned, come to his knowledge, then he shall bring his offering, a goat, a female without blemish, for his sin which he hath sinned.

29 And he shall lay his hand on the head of the sin-offering, and slaughter the sin-offering at the place of the burnt-offering.

30 And the priest shall take of the blood thereof with his finger, and put [it] on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.

31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offering; and the priest shall burn it on the altar, for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.

32 And if he bring a sheep for his offering for sin, a female without blemish shall he bring it.

33 And he shall lay his hand on the head of the sin-offering, and slaughter it for a sin-offering at the place where they slaughter the burnt-offering.

34 And the priest shall take of the blood of the sin-offering with his finger, and put [it] on the horns of the altar of burnt-offering, and shall pour out all the blood thereof at the bottom of the altar.

35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.

   

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Apocalypse Revealed # 242

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242. The second living creature like a calf. This symbolizes the Divine truth of the Word in respect to its affection.

Beasts of the earth symbolize various natural affections. They are also embodiments of them. And a calf symbolizes an affection for knowing. This affection is represented by a calf in the spiritual world, and in the Word it is consequently also symbolized by a calf, as in Hosea,

...we repay (to Jehovah) the calves of our lips. (Hosea 14:2)

"Calves of the lips" are confessions from an affection for truth.

In Malachi:

To you who fear My name the sun of righteousness shall arise with healing in its wings... that you may grow fat like fattened calves. (Malachi 4:2)

A comparison is made with fattened calves because they symbolize people who are filled with concepts of truth and goodness owing to an affection for knowing them.

In the book of Psalms:

The voice of Jehovah... makes (the cedars of Lebanon) dance like a calf... (Psalms 29:5, 6)

The cedars of Lebanon symbolize concepts of truth. That is why the passage says that the voice of Jehovah makes them dance like a calf. The voice of Jehovah is Divine truth, in the process here of affecting.

[2] Since the Egyptians loved knowledge, they therefore made themselves calves as a sign of their affection for it. But after they began to worship the calves as deities, then calves in the Word symbolized affections for knowing falsities, as in Jeremiah 46:20-21). Therefore we are told in Hosea:

...they have made for themselves a molten image... of their silver... Sacrificing a human being, they kiss the calves. (Hosea 13:2)

To make for oneself a molten image of silver means, symbolically, to falsify truth. To sacrifice a human being means, symbolically, to destroy wisdom. And to kiss calves means, symbolically, to accept falsities out of an affection for them.

In Isaiah:

There the calf will feed; there it will lie down and consume its branches. (Isaiah 27:10)

The same is symbolically meant by the calf in Jeremiah 34:18-20.

[3] Since all Divine worship springs from affections for truth and goodness and so for concepts of them, therefore the sacrifices in which the worship of the church primarily consisted among the children of Israel used various animals, such as lambs, she-goats, kids, sheep, he-goats, calves, and oxen; and calves were used because they symbolized an affection for knowing truths and goods, which is the first natural affection. This affection was symbolically meant by the sacrifices of calves in Exodus 29:11-12, 1 1 Samuel 1:25; 16:2, 1 Kings 18:23-26, 33.

The second living creature looked like a calf because the Divine truth of the Word, which it symbolizes, affects hearts, and so teaches and instills.

Poznámky pod čarou:

1. Prima editio: 29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.