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Leviticus 23

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1 And Jehovah spoke to Moses, saying,

2 Speak unto the children of Israel, and say unto them, [Concerning] the set feasts of Jehovah, which ye shall proclaim as holy convocations -- these are my set feasts.

3 Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings.

4 These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons:

5 In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah.

6 And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread.

7 On the first day ye shall have a holy convocation: no manner of servile work shall ye do.

8 And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do.

9 And Jehovah spoke to Moses, saying,

10 Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest.

11 And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.

12 And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah;

13 and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.

14 And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: [it is] an everlasting statute throughout your generations in all your dwellings.

15 And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete;

16 even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah.

17 Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; [as] first-fruits to Jehovah.

18 And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah.

19 And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering.

20 And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah, with the two he-lambs; they shall be holy to Jehovah, for the priest.

21 And ye shall make proclamation on that same day -- a holy convocation shall it be unto you: no manner of servile work shall ye do: [it is] an everlasting statute in all your dwellings throughout your generations.

22 And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.

23 And Jehovah spoke to Moses, saying,

24 Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation.

25 No manner of servile work shall ye do; and ye shall present an offering by fire to Jehovah.

26 And Jehovah spoke to Moses, saying,

27 Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah.

28 And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God.

29 For every soul that is not afflicted on that same day, shall be cut off from among his peoples.

30 And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people.

31 No manner of work shall ye do: [it is] an everlasting statute throughout your generations in all your dwellings.

32 A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath.

33 And Jehovah spoke to Moses, saying,

34 Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah.

35 On the first day there shall be a holy convocation: no manner of servile work shall ye do.

36 Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do.

37 These are the set feasts of Jehovah, which ye shall proclaim as holy convocations, to present an offering by fire to Jehovah, a burnt-offering, and an oblation, a sacrifice, and drink-offerings, everything upon its day;

38 besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary offerings, which ye give to Jehovah.

39 But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest.

40 And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days.

41 And ye shall celebrate it as a feast to Jehovah seven days in the year: [it is] an everlasting statute throughout your generations; in the seventh month shall ye celebrate it.

42 In booths shall ye dwell seven days; all born in Israel shall dwell in booths;

43 that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God.

44 And Moses declared the set feasts of Jehovah to the children of Israel.

   

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Arcana Coelestia # 2075

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2075. 'And will Sarah, a daughter of ninety years, give birth?' means that truth joined to good will achieve this. This is clear from the representation and meaning of 'Sarah' as truth joined to good, which is Divine truth, and from the meaning of the number 'ninety', or what amounts to the same, 'nine'. One is bound to be surprised that the number 'a hundred years', which was Abraham's age, means that the Rational belonging to the Lord's Human Essence was to be united to the Divine Essence, and that the number 'ninety years', which was Sarah's age, means that truth joined to good would achieve this. But as there is nothing in the Lord's Word that is not heavenly and Divine, the same must be true of the actual numbers which appear there. That all numbers used in the Word, as with all names used in it, mean real things has been shown in Volume One, in 482, 487, 488, 493, 575, 647, 648, 755, 813, 893, 1988.

[2] Now as regards the number nine meaning conjunction, more so the number ninety, which is the product of nine times ten, 'ten' meaning remnants by which conjunction is achieved - as shown by what has been said above at the end of 1988 - this is also made clear from the following representatives and meaningful signs. It was commanded that on the tenth day of the seventh month there was to be a day of atonement, and that this was to be a sabbath of rest; 1 and on the ninth day of the seventh month in the evening, from one evening to the next, they were to celebrate the sabbath, Leviticus 23:27, 32.

[3] In the internal sense these details mean conjunction through remnants, that is to say, 'nine' means conjunction and 'ten' remnants. The existence of a Divine arcanum lying concealed within these numbers is quite evident from the months and the days of the year which were to be held sacred, for example, every seventh day was to be a sabbath; every seventh month, as stated here, was to be a sabbath of rests; likewise every seventh year, and also every seven times seventh year, which was to mark the start of a jubilee year. The same applies to all other numbers in the Word, for example, to the number three which has almost the same meaning as seven; to the number twelve which means all things belonging to faith; and to the number ten which, the same as tenths, means remnants, 576; and so on. And in the verses from Leviticus quoted above, unless the numbers ten and nine embodied arcana it would by no means have been commanded that there should be this sabbath of rest 1 on the tenth day of the seventh month, and that they should celebrate it on the ninth day of the month. Such is the Word of the Lord in the internal sense, even though nothing of the sort is evident in the historical sense.

[4] The same applies to what is recorded about Jerusalem being besieged by Nebuchadnezzar in the ninth year of Zedekiah, and about its being breached on the ninth day of the month in the eleventh year, as follows in the Second Book of Kings,

In the ninth year of Zedekiah's reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babel came against Jerusalem, and the city came under siege until the eleventh year of king Zedekiah. On the ninth day of the month the famine was severe in the city, and there was no bread for the people of the land; and the city was breached. 2 Kings 25:1, 3-4.

'The ninth year, the tenth month' and 'the eleventh year and ninth day of the month when there was a famine in the city and no bread for the people of the land' means in the internal sense that no conjunction by means of the things of faith and charity existed any longer. 'Famine in the city and no bread for the people of the land' means that no faith at all nor any charity at all was left. This is the internal sense of these words which is nowhere apparent in the letter. Matters like these shine out even less from the historical sections of the Word than from the prophetical because the historical incidents captivate the mind (animus), so much that belief in anything deeper there is scarcely possible. Yet all those incidents are representative and the words used to describe them in every case carry spiritual meanings. These matters are hard to believe but they are nevertheless true, see 1769 1772.

Poznámky pod čarou:

1. literally, a sabbath of a sabbath

  
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Thanks to the Swedenborg Society for the permission to use this translation.