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Lamentations 3

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1 I am the man that hath seen affliction by the rod of his wrath.

2 Me hath he led, and brought into darkness, and not into light.

3 Surely against me hath he turned again and again his hand all the day.

4 My flesh and my skin hath he wasted away, he hath broken my bones.

5 He hath built against me, and encompassed [me] with gall and toil.

6 He hath made me to dwell in dark places as those that have been long dead.

7 He hath hedged me about that I cannot get out: he hath made my chain heavy.

8 Even when I cry and shout, he shutteth out my prayer.

9 He hath inclosed my ways with hewn stone, he hath made my paths crooked.

10 He is unto me [as] a bear lying in wait, a lion in secret places.

11 He hath turned aside my ways, and pulled me in pieces; he hath made me desolate.

12 He hath bent his bow, and set me as a mark for the arrow.

13 He hath caused the arrows of his quiver to enter into my reins.

14 I am become a derision to all my people; their song all the day.

15 He hath sated me with bitterness, he hath made me drunk with wormwood.

16 He hath also broken my teeth with gravel stones, he hath covered me with ashes.

17 And thou hast removed my soul far off from peace: I have forgotten prosperity.

18 And I said, My strength is perished, and my hope in Jehovah.

19 Remember thou mine affliction and my wandering, the wormwood and the gall.

20 My soul hath [them] constantly in remembrance, and is humbled in me.

21 -- This I recall to heart, therefore have I hope.

22 It is of Jehovah's loving-kindness we are not consumed, because his compassions fail not;

23 they are new every morning: great is thy faithfulness.

24 Jehovah is my portion, saith my soul; therefore will I hope in him.

25 Jehovah is good unto them that wait for him, to the soul [that] seeketh him.

26 It is good that one should both wait, and that in silence, for the salvation of Jehovah.

27 It is good for a man that he bear the yoke in his youth:

28 He sitteth solitary and keepeth silence, because he hath laid it upon him;

29 he putteth his mouth in the dust, if so be there may be hope;

30 he giveth his cheek to him that smiteth him; he is filled full with reproach.

31 For the Lord will not cast off for ever;

32 but if he have caused grief, he will have compassion according to the multitude of his loving-kindnesses:

33 for he doth not willingly afflict or grieve the children of men.

34 To crush under foot all the prisoners of the earth,

35 to turn aside the right of a man before the face of the Most High,

36 to wrong a man in his cause, -- will not the Lord see it?

37 Who is he that saith, and there cometh to pass, what the Lord hath not commanded?

38 Out of the mouth of the Most High doth not there proceed evil and good?

39 Wherefore doth a living man complain, a man for the punishment of his sins?

40 Let us search and try our ways, and turn again to Jehovah.

41 Let us lift up our heart with [our] hands unto ùGod in the heavens.

42 We have transgressed and have rebelled: thou hast not pardoned.

43 Thou hast covered thyself with anger, and pursued us; thou hast slain, thou hast not spared.

44 Thou hast covered thyself with a cloud, that prayer should not pass through.

45 Thou hast made us the offscouring and refuse in the midst of the peoples.

46 All our enemies have opened their mouth against us.

47 Fear and the pit are come upon us, devastation and ruin.

48 Mine eye runneth down with streams of water for the ruin of the daughter of my people.

49 Mine eye poureth down, and ceaseth not, without any intermission,

50 till Jehovah look down and behold from the heavens.

51 Mine eye affecteth my soul, because of all the daughters of my city.

52 They that are mine enemies without cause have chased me sore like a bird.

53 They have cut off my life in a pit, and cast a stone upon me.

54 Waters streamed over my head; I said, I am cut off.

55 I called upon thy name, Jehovah, out of the lowest pit.

56 Thou hast heard my voice: hide not thine ear at my sighing, at my cry.

57 Thou drewest near in the day that I called upon thee; thou saidst, Fear not.

58 Lord, thou hast pleaded the cause of my soul, thou hast redeemed my life.

59 Jehovah, thou hast seen my wrong: judge thou my cause.

60 Thou hast seen all their vengeance, all their imaginations against me.

61 Thou hast heard their reproach, O Jehovah, all their imaginations against me;

62 the lips of those that rise up against me and their meditation against me all the day.

63 Behold thou their sitting down and their rising up: I am their song.

64 Render unto them a recompence, O Jehovah, according to the work of their hands;

65 give them obduracy of heart, thy curse unto them;

66 pursue them in anger, and destroy them from under the heavens of Jehovah.

   

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Arcana Coelestia # 9163

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9163. 'And it dies or is broken' means loss or harm. This is clear from the meaning of 'dying' as being wiped out and lost; and from the meaning of 'being broken' as suffering harm. In the Word 'a break' and 'being broken' mean being dispersed or else suffering harm. This has its origin in the spiritual world, where all things without exception are joined together, all according to the way in which God's truth coming from the Lord is received by them, and so according to the way in which the order imposed on every single thing by God's truth emanating from the Lord is received by them, 8700, 8988. Therefore also the truths residing with a person are connected to one another according to the way in which they are received within good; and the truths interconnected in this way make a single whole. Consequently when these as a whole are broken, the truths together with the good are dispersed; but when they are partially broken, the truths that are there are dispersed. For when they exist in connection with one another, they depend on one another for their existence, but when they are broken they pull away from one another. So it is that in the Word 'being broken' means being dispersed, as is also meant by 'being divided', 9093, or else it means suffering harm.

[2] That is to say, being dispersed is meant when the whole is broken, but suffering harm when part is broken, as is evident from the following places in the Word: In Isaiah,

Many among them will trip, and fall, and be broken. Isaiah 8:15; 28:13.

'Tripping' stands for stumbling and as a consequence sliding from truths into falsities; 'falling and being broken' stands for being dispersed, dispersed as a whole in this instance. In Ezekiel,

Behold, I am against Pharaoh king of Egypt, I will break [both] his arms, the strong one and the broken one. Ezekiel 30:22.

'Pharaoh king of Egypt' stands for known facts which pervert and destroy the truths and forms of the good of faith, 6651, 6679, 6683, 6692. 'Breaking the arms' stands for dispersing the powerfulness of those facts and so dispersing the facts themselves, 4932. 'The strong one and the broken one' stands for those which have not suffered harm and offer resistance, and those which have suffered harm and offer no resistance.

[3] In Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken; but on whomever it falls, it will grind [him] to powder. Luke 20:17-18.

'The stone' stands for the Lord in respect of Divine Truth, 6426. Since 'being broken' refers to truths that come from Him, it stands for being dispersed and so destroyed. This happens to the things that compose spiritual life, as well as to the truths, and occurs among people who deny the Lord and refuse to accept truths that come from Him, these people being the ones who reject the stone. In Jeremiah,

Bring on them the day of evil, break [them] with doubled breaking. Jeremiah 17:18.

'Breaking with doubled breaking' stands for destroying completely.

[4] In Isaiah,

I have settled myself down until the morning. Like a lion, so He breaks all my bones. From day until night You will make an end of me. Isaiah 38:13.

In Jeremiah,

He has aged my flesh and my skin, and broken my bones. Lamentations 3:4.

In Moses,

You shall not take out of the house any of the flesh of the Passover lamb, nor break a bone of it. Exodus 12:46.

'Breaking the bones' means destroying the truths from God that exist on the last and lowest level of order, truths on which more internal truths and forms of good rest and by means of which these are supported. If the truths on the lowest level are destroyed, the ones built on top of them also fall to the ground. Truths on the lowest level are truths belonging to the literal sense of the Word, which hold within themselves truths belonging to the internal sense and which those in the internal sense rest on like pillars on their plinths. For the meaning of 'bones' as truths, see 3812, 6592, 8005. All this shows what was represented and meant by the following things said about the Lord in John,

They came to Jesus. When they saw that He was dead they did not break His legs. This was done in order that the Scripture might be fulfilled, You shall not break a bone of His. John 19:33, 36.

The reason for this was that He was Divine Truth itself both on the first and on the last levels of order.

[5] In Isaiah,

Jehovah will bind up the break of His people, 1 and will heal the wound of their stroke. Isaiah 30:26.

In Jeremiah,

From the prophet even to the priest, everyone deals falsely; 2 and they heal what is broken in My people with something that is no good. 3 Jeremiah 6:13-14.

In the same prophet,

Because the daughter of My people is broken 4 I am broken, I am dressed in black. Jeremiah 8:21.

In David,

You have made the earth tremble; You have broken it to pieces; heal its breaks. Psalms 60:2.

In Zechariah,

I will raise up a shepherd in the land; he will not heal one that is broken, he will not support one that is standing. Zechariah 11:16.

In Nahum,

There is no scar for your break; 5 your stroke is severe. 6 Nahum 3:19.

In these places 'break' means harm done to the truths and forms of the good of faith, thus harm done to the Church, while 'healing' means making amends and undertaking restoration. Something similar was meant by the regulation which prevented a man with a broken foot or a broken hand from approaching and offering the bread of God, Leviticus 21:17, 19, and by that which prevented what was broken from being offered to Jehovah on the altar, Leviticus 22:22, for 'what was broken' meant that which had been destroyed. That which has suffered harm is also meant by 'a breach', as in Isaiah,

You saw that the breaches of the city 7 of David were very many. Isaiah 22:9.

And in Amos,

On that day I will raise up the tent of David that is fallen down, and I will close up its breaches; I will restore its destroyed places, and I will build them as in the days of old. Amos 9:11.

'The city 7 of David' and 'the tent of David' stand for the Lord's Church, for 'David' in the prophetical part of the Word is the Lord, 1888.

Poznámky pod čarou:

1. i.e. the hurt done to His people

2. literally, does or performs a lie

3. literally, the break of My people through a thing of no weight

4. literally, Over the break of the daughter of My people

5. i.e. There is no sign that healing has taken place

6. literally, hopeless

7. The Latin means house but the Hebrew means city, which Swedenborg Has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.