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Judges 9

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1 And Abimelech son of Jerubbaal went to Shechem to his mother's brethren, and spoke to them, and to all the family of the house of his mother's father, saying,

2 Speak, I pray you, in the ears of all the citizens of Shechem, Which is better for you, that seventy persons, all sons of Jerubbaal, rule over you, or that one man rule over you? And remember that I am your bone and your flesh.

3 And his mother's brethren spoke of him in the ears of all the citizens of Shechem all these words. And their heart inclined after Abimelech; for they said, He is our brother.

4 And they gave him seventy pieces of silver out of the house of Baal-Berith, and Abimelech hired with them vain and wanton men, and they followed him.

5 And he came to his father's house, to Ophrah, and slew his brethren the sons of Jerubbaal, seventy persons upon one stone; but there remained Jotham the youngest son of Jerubbaal; for he had hid himself.

6 And all the citizens of Shechem gathered together, and all the house of Millo, and went and made Abimelech king, by the memorial-oak that is in Shechem.

7 And they told it to Jotham, and he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said to them, Hearken to me, ye citizens of Shechem, that God may Hearken to you.

8 The trees once went forth to anoint a king over them; and they said to the olive-tree, Reign over us.

9 And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees?

10 And the trees said to the fig-tree, Come thou, reign over us.

11 But the fig-tree said to them, Should I leave my sweetness, and my good fruit, and go to wave over the trees?

12 Then said the trees to the vine, Come thou, reign over us.

13 And the vine said to them, Should I leave my new wine, which cheers God and man, and go to wave over the trees?

14 Then said all the trees to the thorn-bush, Come thou, reign over us.

15 And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon.

16 Now therefore, if ye have dealt truly and sincerely in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and if ye have done to him according to the deserving of his hands;

17 -- for my father fought for you, and endangered his life, and delivered you out of the hand of Midian;

18 but ye are risen up against my father's house this day, and have slain his sons, seventy men, upon one stone, and have made Abimelech, the son of his handmaid, king over the citizens of Shechem, because he is your brother;

19 -- if ye then have dealt truly and sincerely with Jerubbaal and with his house this day, rejoice ye in Abimelech, and let him also rejoice in you;

20 but if not, let fire come out from Abimelech, and devour the citizens of Shechem and the house of Millo; and let fire come out from the citizens of Shechem and from the house of Millo, and devour Abimelech.

21 And Jotham ran away, and fled, and went to Beer, and dwelt there, because of Abimelech his brother.

22 And Abimelech ruled over Israel three years.

23 And God sent an evil spirit between Abimelech and the citizens of Shechem; and the citizens of Shechem dealt treacherously with Abimelech,

24 that the violence [done] to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, who slew them, and upon the citizens of Shechem, who had strengthened his hands to slay his brethren.

25 And the citizens of Shechem set liers in wait for him on the tops of the mountains, and they robbed all that came along that way by them. And it was told Abimelech.

26 And Gaal the son of Ebed came with his brethren, and went over to Shechem; and the citizens of Shechem put confidence in him.

27 And they went out into the fields, and gathered their vineyards, and trode [the grapes], and made rejoicings, and went into the house of their god, and ate and drank, and cursed Abimelech.

28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is he not the son of Jerubbaal? and Zebul his overseer? serve the men of Hamor the father of Shechem! and why should *we* serve him?

29 Oh! would that this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

30 And Zebul the ruler of the city heard the words of Gaal the son of Ebed, and his anger was kindled;

31 and he sent messengers to Abimelech craftily, saying, Behold, Gaal the son of Ebed and his brethren are come to Shechem, and behold, they shut up the city against thee;

32 and now, rise up by night, thou and the people that are with thee, and lie in ambush in the fields.

33 And it shall be in the morning when the sun is up, thou shalt rise early, and fall upon the city; and behold, he and the people that is with him shall come out against thee, and thou shalt do with him as thou shalt find occasion.

34 And Abimelech rose up, and all the people that were with him, by night, and they lay in ambush against Shechem in four companies.

35 And Gaal the son of Ebed went out, and stood in the entrance of the gate of the city. Then Abimelech rose up, and the people that were with him, out of the ambush.

36 And Gaal saw the people, and said to Zebul, Behold, people are coming down from the tops of the mountains. And Zebul said to him, Thou seest the shadow of the mountains as men.

37 And Gaal spoke again, and said, Behold, people are coming down from the high part of the land, and one company is coming along by the way of the Magician's oak.

38 Then said Zebul to him, Where is now thy mouth, thou that saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight against them.

39 And Gaal went out before the citizens of Shechem, and fought against Abimelech.

40 And Abimelech pursued him, and he fled before him, and there fell many wounded, as far as the entrance of the gate.

41 And Abimelech dwelt at Arumah. And Zebul drove out Gaal and his brethren, that they might not dwell in Shechem.

42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

43 And he took the people, and divided them into three companies, and lay in ambush in the field. And he looked, and behold, the people came forth out of the city; and he rose up against them and smote them.

44 And Abimelech, and the companies that were with him, rushed forward, and stood in the entrance of the gate of the city; and two of the companies ran upon all that were in the fields, and slew them.

45 And Abimelech fought against the city all that day; and he took the city, and slew the people that were in it, and broke down the city, and sowed it with salt.

46 And all the men of the tower of Shechem heard [that], and they entered into the stronghold of the house of the ùgod Berith.

47 And it was told Abimelech that all the men of the tower of Shechem had gathered together.

48 Then Abimelech went up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up and laid it on his shoulder, and said to the people that was with him, What ye have seen me do, make haste, do as I have done.

49 And all the people likewise cut down every man his bough, and they followed Abimelech, and put [them] to the hold, and burned the hold with fire upon them. And all the men of the tower of Shechem died also, about a thousand men and women.

50 And Abimelech went to Thebez, and encamped against Thebez, and took it.

51 But there was a strong tower in the midst of the city, and thither fled all the men and women, all the citizens of the city; and they shut it behind them, and went up to the roof of the tower.

52 And Abimelech came to the tower, and fought against it, and he drew near to the entrance of the tower to burn it with fire;

53 and a woman cast the upper stone of a handmill on Abimelech's head, and crushed his skull.

54 Then he called hastily to the young man that carried his armour, and said to him, Draw thy sword, and slay me, that they say not of me, A woman killed him. And his young man thrust him through, and he died.

55 And when the men of Israel saw that Abimelech was dead, they went every man to his place.

56 And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.

57 And all the evil of the men of Shechem did God render back upon their heads; and upon them came the curse of Jotham the son of Jerubbaal.

   

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Arcana Coelestia # 9905

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9905. 'And you shall put into the breastplate of judgement the Urim and Thummim' means the radiance of Divine Truth from the Lord in last and lowest things. This is clear from the meaning of 'the breastplate of judgement' as Divine Truth shining forth from the Lord's Divine Good, dealt with in 9857; and from the meaning of 'the Urim and Thummim' as the light and radiance from there. The reason why light and radiance are meant by 'the Urim and Thummim' is that through the stones in the breastplate varying radiations of the light of heaven were emitted, these being determined by the answers given through them. This also explains why they assumed different colours. For the Divine Truth emanating from the Lord's Divine Good manifests itself to the angels as light; it is the source of all the light of heaven. The colours from it, which are modifications of that light among the angels, are variations of intelligence and wisdom among them; for all wisdom and intelligence is a product of that Divine Truth or light. From this it may be recognized that radiations of that light in various colours are the medium through which Divine Truths coming as answers present themselves in the heavens. A similar function was served by the Urim and Thummim when God was asked something. But it should be remembered that whenever a radiance was seen in them the answer was declared at the same time by an audible voice. This declaration was made through angels, to whom what they declared had been revealed by the Lord through such a radiance; for as has been stated, this is how Divine Truths coming as answers present themselves in heaven.

[2] The light of heaven is Divine Truth emanating from the Lord's Divine Good, see 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407, 9570, 9571 (end).

Colours appear in heaven, being modifications of that light among the angels, and so variations of intelligence and wisdom among them, 3993, 4530, 4677, 4742, 4922, 9466, 9467, 9865.

[3] The meaning of the words 'Urim' and 'Thummim' also goes to show that all this is so; for 'Urim' means a shining fire, and 'Thummim' the radiance from it. A shining fire is the Divine Truth emanating from the Divine Good of the Lord's Divine Love, and the radiance is that Truth on last and lowest levels, thus in effects. It should be recognized however that 'Thummim' in the Hebrew language means wholeness; it is in the angelic language that it means radiance. The expression 'in the angelic language' is used because when angels talk to one another they are thinking of the very essence of some matter as perceived deep within themselves, thus they speak in terms of its essential nature. What they express flows from those insights into appropriate sounds audible to the angels alone. The appropriate sound for the radiance of Divine Truth is Thummim. This then is the source of the term. Angels have a similar understanding of the word thum, meaning that which is whole or wholeness, whenever someone reads it in the Hebrew language. This explains why in the internal sense of the Word 'that which is whole' is used to mean Divine Truth on the level of effects, which is a life led in keeping with Divine commandments, as is made clear in a large number of places in the Word, such as Joshua 24:14; Judges 9:16, 19; Psalms 25:21; 37:37; 84:11; 101:2; 119:1.

[4] This also explains why the Urim and Thummim are called the judgement of the children of Israel, as well as the breastplate of judgement, and also the judgement of the Urim; for 'judgement' means Divine Truth in doctrine and life, see above in 9857. From all this it may now become clear that by means of the Urim and Thummim, that is, by means of the radiance produced by the light of heaven, the breastplate revealed Divine Truths in the natural sphere, thus on last and lowest levels. A like radiance also presents itself in the minds of those who are guided by truths springing from good. This radiance declares to them, so to speak provides the answers, when with heartfelt desire they seek to know what is true and love it as that which is good. That this kind of radiance is the means by which Divine Truth from heaven is revealed in the natural man of those who are enlightened by the Word is something which the world has no idea of, because the world does not know of any light from heaven that shines in the human understanding. But I have been allowed to realize and actually see that all this is so.

[5] In addition it should be recognized that this radiance appears on last and lowest levels because all forms of light from the Divine reach right down to the furthest ends; and since they reach down that far they also shine in them and from them. This now explains why the breastplate was placed over the ephod and above the girdle of it; for the ephod represented Divine Truth on last and lowest levels, 9824, while its girdle represented a common bond that existed to hold all things in connection, 9828, 9837. This is why verse 28 of the present chapter says, And they shall tie the breastplate from its rings to the rings of the ephod, so that it is above the girdle of the ephod and the breastplate will not come away from upon the ephod. The reason why the names of the sons of Israel were in addition engraved [on the stones] was that the twelve tribes also represented all aspects of Divine Good and Truth in the heavens, consequently heaven and all the communities there, though that representation varied according to the order in which they are mentioned in the Word, see 3858, 3862, 3926, 3939, 4060, 4603, 6335, 6337, 6397, 6640, 7836, 7891, 7973, 7996, 7997.

  
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Thanks to the Swedenborg Society for the permission to use this translation.