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Judges 2

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1 And the Angel of Jehovah came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you to the land which I swore unto your fathers; and I said, I will never break my covenant with you; and as for you,

2 ye shall make no covenant with the inhabitants of this land; ye shall throw down their altars: but ye have not hearkened unto my voice. Why have ye done this?

3 Wherefore I also said, I will not drive them out from before you; but they shall be [scourges] in your sides, and their gods shall be a snare unto you.

4 And it came to pass, when the Angel of Jehovah spoke these words to all the children of Israel, that the people lifted up their voice and wept.

5 And they called the name of that place Bochim; and they sacrificed there to Jehovah.

6 And Joshua dismissed the people, and the children of Israel went every man to his inheritance to possess the land.

7 And the people served Jehovah all the days of Joshua, and all the days of the elders whose days were prolonged after Joshua, who had seen all the great works of Jehovah, which he had done for Israel.

8 And Joshua the son of Nun, the servant of Jehovah, died, a hundred and ten years old.

9 And they buried him in the border of his inheritance in Timnath-Heres, in mount Ephraim, on the north side of the mountain of Gaash.

10 And also all that generation were gathered to their fathers; and there arose another generation after them, which knew not Jehovah, nor yet the works which he had done for Israel.

11 And the children of Israel did evil in the sight of Jehovah, and served the Baals.

12 And they forsook Jehovah the God of their fathers, who had brought them up out of the land of Egypt, and followed other gods of the gods of the peoples that were round about them, and bowed themselves to them, and provoked Jehovah to anger.

13 And they forsook Jehovah, and served Baal and the Ashtoreths.

14 And the anger of Jehovah was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about; and they could not any longer stand before their enemies.

15 Whithersoever they went out the hand of Jehovah was against them for evil, as Jehovah had said, and as Jehovah had sworn unto them; and they were greatly distressed.

16 And Jehovah raised up judges, and they saved them out of the hand of those that spoiled them.

17 But they did not even hearken to their judges, for they went a whoring after other gods, and bowed themselves to them; they turned quickly out of the way that their fathers had walked in, obeying the commandments of Jehovah; they did not so.

18 And when Jehovah raised them up judges, then Jehovah was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it repented Jehovah because of their groanings by reason of them that oppressed them and crushed them.

19 And it came to pass when the judge died, that they turned back and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down to them: they ceased not from their own doings, nor from their stubborn way.

20 And the anger of Jehovah was hot against Israel; and he said, Because this nation hath transgressed my covenant which I commanded their fathers, and hath not hearkened unto my voice,

21 I also will not henceforth dispossess from before them any of the nations that Joshua left when he died;

22 that through them I may prove Israel, whether they will keep the way of Jehovah to walk therein, as their fathers did keep [it], or not.

23 Therefore Jehovah left those nations, without dispossessing them hastily, neither delivered he them into the hand of Joshua.

   

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Arcana Coelestia # 8286

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8286. 'And with the wind of Your nostrils the waters were heaped up' means falsities gathered together through heaven's presence. This is clear from the meaning of 'the wind of Your nostrils' as heaven, dealt with below; from the meaning of 'being heaped up' as being gathered into one; and from the meaning of 'the waters' as falsities, dealt with in 7307, 8137, 8138. Damnation and being cast into hell involves having all the falsities arising from evil gathered together, and then being hemmed in by them, see 8146, 8210, 8232; and this happens as a result simply of the Lord's presence, 8265. The reason why 'the wind of Jehovah's, or the Lord's, nostrils' means heaven is that the expression is used to denote the breath of life, that is, God's life; and since God's life constitutes heaven's life, heaven is meant by 'the wind of Jehovah's nostrils'. This also explains why the same word in the original language means both wind and spirit.

[2] The fact that Jehovah's wind or His breath means heaven's life, and the life of a person in heaven, that is, of one who has been regenerated, is clear in David,

By the Word of Jehovah were the heavens made, and all their host by the spirit (wind) of His mouth. Psalms 33:6.

In the same author,

You gather up their spirit, they breathe their last and fall back into their dust. You send forth Your spirit (wind), they are created. Psalms 104:29-30.

In Ezekiel,

Jehovah said to me, Will these bones live? Then He said, Prophesy over the spirit, prophesy, O son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O spirit, and breathe into these killed, that they may live. And the spirit came into them, and they lived again. Ezekiel 37:3, 9-10.

In John,

I saw four angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth, nor onto the sea, nor onto any tree. Revelation 7:1.

Here 'the wind' stands for heaven's life, which is God's life, as also in Job,

The spirit of God has made me, and the breath of Shaddai 1 has given me life. Job 33:4.

[3] Since 'wind' meant life the Lord also says, in His teaching about a person's regeneration,

The spirit (or wind) blows where it wishes, and you hear the sound of it, but you do not know where it comes from or goes away to; so it is with everyone who has been born from the spirit. John 3:8.

And since life from God was meant by 'Jehovah's wind' or 'His breath' it therefore says of Jehovah, when Adam's new life is the subject, that

He breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7.

The word 'nostrils' is used because a person breathes by means of them and by means of breathing has life, as in Isaiah,

Turn yourselves away from the person in whose nostrils there is breath. 2 Isaiah 2:22.

In Jeremiah,

The Breath 3 Lamentations 4:20Job 27:3.

[4] Since therefore 'the wind of Jehovah's nostrils' means life which comes from the Lord, and so in the universal sense means heaven, and since through the Lord's presence - or through the presence of heaven, where the Lord is - evils and falsities are cast into hell, 8265, so also is the accomplishment of this meant by 'the wind of Jehovah's nostrils', as in David,

The channels of the sea were seen, the foundations of the world were revealed, because of Jehovah's rebuke, at the blast of breath from His nostrils. 4 Psalms 18:8, 15; 2 Samuel 22:16. 5

In Isaiah,

The breath of Jehovah like a stream 6 of brimstone sets it alight. Isaiah 30:33.

In the same prophet,

Indeed they are not planted, indeed they are not sown, indeed their trunk does not take root in the earth, and also He breathes onto them and they wither, so that the whirlwind may bear them away like stubble. Isaiah 40:24Psalms 147:1718

In addition this explains why 'the nose', when used in reference to Jehovah or the Lord, also means wrath, and so the punishment, vastation, and damnation suffered by those ruled by evils and falsities, as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14; Isaiah 9:12; Jeremiah 4:8Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and very many other times elsewhere. It explains too why 'breathing with the nostrils' or 'breathing out' means being angry, Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12; 6:1; 60:1; 79:5; 85:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.