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Jeremiah 26

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1 In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word from Jehovah, saying,

2 Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them: diminish not a word.

3 Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings.

4 And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken unto me, to walk in my law, which I have set before you,

5 to hearken unto the words of my servants the prophets, whom I have sent unto you, even rising early and sending [them], but ye have not hearkened,

6 -- then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

7 And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.

8 And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded [him] to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.

9 Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.

10 And the princes of Judah heard these things; and they went up from the king's house unto the house of Jehovah, and sat in the entry of the new gate of Jehovah.

11 And the priests and the prophets spoke unto the princes and to all the people, saying, This man is worthy to die, for he hath prophesied against this city, as ye have heard with your ears.

12 And Jeremiah spoke to all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.

13 And now, amend your ways and your doings, and hearken to the voice of Jehovah your God; and Jehovah will repent him of the evil that he hath pronounced against you.

14 But as for me, behold, I am in your hand; do unto me as seemeth good and right in your eyes:

15 only know for certain that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof; for of a truth Jehovah hath sent me unto you to speak all these words in your ears.

16 And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.

17 And there rose up certain of the elders of the land and spoke to all the congregation of the people, saying,

18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

19 Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls.

20 And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah;

21 and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt.

22 And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt;

23 and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.

24 -- Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

   

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Arcana Coelestia # 368

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368. 'A field' means doctrine, and so everything constituting doctrine concerning faith and charity. This is clear from the Word. In Jeremiah,

O My mountain in the field, I will give for spoil your resources, all your treasures. Jeremiah 17:3.

Here 'field' stands for doctrine, 'resources and treasures' for the spiritual riches of faith, that is, the things that constitute the doctrine of faith. In the same prophet,

Surely the snow of Lebanon will not leave the rock of My field? Jeremiah 18:14.

In reference to Zion it is said, in Jeremiah 26:18; Micah 3:12, that 'it will be ploughed up like a field' when the doctrine of faith does not exist. In Ezekiel,

He took from the seed of the land and planted it in a seed field. Ezekiel 17:5.

This refers to the Church and her faith, for doctrine is called 'a field' because of the seed it has in it. In the same prophet,

And let all the trees of the field know that I, Jehovah, will bring low the high tree. Ezekiel 17:24.

In Joel,

The field has been laid waste, the ground has been mourning because the corn has been laid waste, the new wine has failed, the oil has fallen off. Farmers have been put to shame, the harvest of the field has perished, all the trees of the field have withered. Joel 1:10-12.

Here 'field' stands for doctrine, 'trees' for cognitions, 'farmers' for people who cultivate them. In David,

The field will be exultant and everything in it; then all the trees of the wood will sing. Psalms 96:12.

Here it cannot be a field that is exultant nor trees of the wood that sing, but things residing with man, namely cognitions of faith. In Jeremiah,

How long will the land mourn, and the grass of every field wither? Jeremiah 12:4.

Here similarly it cannot be the land nor the grass of the field that mourns but something with man that has been laid waste. Similarly in Isaiah,

The mountains and hills will resound before you with song, and all the trees of the field will clap their hands. Isaiah 55:12.

The Lord too, when foretelling the close of the age, also calls the doctrine of faith 'a field',

Two will be in the field, one will be taken, the other left. Matthew 24:40; Luke 17:36.

'Field' is used to mean the doctrine of faith, false doctrine as well as true, as in the present verse in Genesis. Because 'field' means doctrine anyone receiving any seed of faith, whether the individual, the Church, or the world, is called a field.

  
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Thanks to the Swedenborg Society for the permission to use this translation.