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Genesis 49

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1 And Jacob called his sons, and said, Gather yourselves together, and I will tell you what will befall you at the end of days.

2 Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father.

3 Reuben, thou art my firstborn, My might, and the firstfruits of my vigour: Excellency of dignity, and excellency of strength.

4 Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou [it]: he went up to my bed.

5 Simeon and Levi are brethren: Instruments of violence their swords.

6 My soul, come not into their council; Mine honour, be not united with their assembly; For in their anger they slew men, And in their wantonness houghed oxen.

7 Cursed be their anger, for it [was] violent; And their rage, for it [was] cruel! I will divide them in Jacob, And scatter them in Israel.

8 Judah -- [as to] thee, thy brethren will praise thee; Thy hand will be upon the neck of thine enemies; Thy father's children will bow down to thee.

9 Judah is a young lion; From the prey, my son, thou art gone up. He stoopeth, he layeth himself down as a lion, And as a lioness: who will rouse him up?

10 The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.

11 He bindeth his foal to the vine, And his ass's colt to the choice vine; He washeth his dress in wine, And his garment in the blood of grapes.

12 The eyes are red with wine, And the teeth [are] white with milk.

13 Zebulun will dwell at the shore of the seas; Yea, he will be at the shore of the ships, And his side [toucheth] upon Sidon.

14 Issachar is a bony ass, Crouching down between two hurdles.

15 And he saw the rest that it was good, And the land that it was pleasant; And he bowed his shoulder to bear, And was a tributary servant.

16 Dan will judge his people, As another of the tribes of Israel.

17 Dan will be a serpent on the way, A horned snake on the path, Which biteth the horse's heels, So that the rider falleth backwards.

18 I wait for thy salvation, O Jehovah.

19 Gad -- troops will rush upon him; But he will rush upon the heel.

20 Out of Asher, his bread shall be fat, And he will give royal dainties.

21 Naphtali is a hind let loose; He giveth goodly words.

22 Joseph is a fruitful bough; A fruitful bough by a well; [His] branches shoot over the wall.

23 The archers have provoked him, And shot at, and hated him;

24 But his bow abideth firm, And the arms of his hands are supple By the hands of the Mighty One of Jacob. From thence is the shepherd, the stone of Israel:

25 From the ùGod of thy father, and he will help thee; And from the Almighty, and he will bless thee -- With blessings of heaven from above, With blessings of the deep that lieth under, With blessings of the breast and of the womb.

26 The blessings of thy father surpass the blessings of my ancestors, Unto the bounds of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separated from his brethren.

27 Benjamin -- [as] a wolf will he tear to pieces; In the morning he will devour the prey, And in the evening he will divide the booty.

28 All these are the twelve tribes of Israel, and this is what their father spoke to them; and he blessed them: every one according to his blessing he blessed them.

29 And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30 in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.

31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebecca his wife; and there I buried Leah.

32 The purchase of the field, and of the cave that is in it, was from the children of Heth.

33 And when Jacob had made an end of commanding his sons, he gathered his feet into the bed, and expired, and was gathered to his peoples.

   

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Arcana Coelestia # 6388

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6388. 'Issachar' means recompense gained from works. This is clear from the representation of 'Issachar' as mutual love which is earned as a reward or recompense, dealt with in 3956, 3957. Here recompense gained from works is meant, as is evident in the internal sense from every detail mentioned in this prophetic utterance concerning Issachar, in addition to which Issachar in the original language means reward. The reason why 'Issachar' here means recompense gained from works, whereas previously he meant mutual love, is that here one has to understand by Issachar people with whom some kind and appearance of mutual love, that is, of charity towards the neighbour, is present. But they wish to receive recompense for the good deeds they do; thus genuine mutual love or charity is not merely tainted by them but actually perverted. For people with whom genuine mutual love resides enter into the delight and blessedness that is theirs when they. perform good deeds to their neighbour; there is nothing they desire more. That delight and blessedness is what is meant in the Word by 'reward', for delight or blessedness is the reward, and in the next life it becomes the joy and happiness that is experienced in heaven, and so becomes for those people heaven itself. For when those in heaven with whom that love resides perform useful services and good deeds for others, they feel so full of joy and happiness that they seem to themselves to be in heaven for the first time then. This feeling is granted them by the Lord; and He grants it to each one according to the nature of the service he performs.

[2] But that happiness departs the moment they think of recompense, for thought of recompense, even though they already have the true recompense, renders that love impure and corrupts it. The reason for this is that they are now thinking about themselves, not about their neighbour, that is, how they themselves can be made happy, not how others can be unless they themselves benefit from it. Thus they turn love towards the neighbour into love towards themselves; and to the extent that they do so they prevent joy and happiness from being communicated to them out of heaven, since they channel the flow of happiness from heaven into themselves and do not pass it on to others. They are like objects which do not reflect rays of light but absorb them. Objects that do reflect them are lit up and shining, whereas those that absorb them are dull and not at all shining. People who are like this are therefore separated from angelic society, like those who have nothing in common with heaven; and these are the ones who are described here by 'Issachar'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.