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Genesis 45

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1 And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren.

2 And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.

3 And Joseph said to his brethren, I am Joseph. Does my father yet live? And his brethren could not answer him, for they were troubled at his presence.

4 And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

5 And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.

6 For the famine has been these two years in the land; and yet there are five years in which there will be neither ploughing nor harvest.

7 So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.

8 And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.

9 Haste and go up to my father, and say to him, Thus says thy son Joseph: God has made me lord of all Egypt; come down to me, tarry not.

10 And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy sons, and thy sons' sons, and thy sheep, and thy cattle, and all that thou hast.

11 And there will I maintain thee; for yet there are five years of famine; in order that thou be not impoverished, thou, and thy household, and all that thou hast.

12 And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth which speaks to you.

13 And tell my father of all my glory in Egypt, and of all that ye have seen, and haste and bring down my father hither.

14 And he fell on his brother Benjamin's neck, and wept; and Benjamin wept on his neck.

15 And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.

16 And the report was heard in Pharaoh's house, saying, Joseph's brethren are come. And it was good in the eyes of Pharaoh, and in the eyes of his bondmen.

17 And Pharaoh said to Joseph, Say to thy brethren, Do this: load your beasts and depart, go into the land of Canaan,

18 and take your father and your households, and come to me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

19 And thou art commanded -- this do: take waggons out of the land of Egypt for your little ones and for your wives, and take up your father, and come.

20 And let not your eye regret your stuff; for the good of all the land of Egypt shall be yours.

21 And the sons of Israel did so; and Joseph gave them waggons, according to the commandment of Pharaoh, and gave them provision for the way.

22 To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred [pieces] of silver and five changes of clothing.

23 And to his father he sent this: ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread, and food for his father by the way.

24 And he sent his brethren away, and they departed. And he said to them, Do not quarrel on the way.

25 And they went up out of Egypt, and came into the land of Canaan to Jacob their father.

26 And they told him, saying, Joseph is still alive, and he is governor over all the land of Egypt. And his heart fainted, for he did not believe them.

27 And they spoke to him all the words of Joseph, which he had spoken to them. And he saw the waggons that Joseph had sent to carry him. And the spirit of Jacob their father revived.

28 And Israel said, It is enough: Joseph my son is yet alive; I will go and see him before I die.

   

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Arcana Coelestia # 5886

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5886. 'Whom you sold into Egypt' means the internal which they had alienated. This is clear from the representation of Joseph, the one whom they had 'sold', as the internal, dealt with in 5805, 5826, 5827; from the meaning of 'selling' as alienating, dealt with in 4752, 4758, while 'Egypt' here means the lowest parts, as it does below in 5889. For placing some subject among the facts one knows without any acknowledgement of it is casting it to the sides, thus to the last or lowest parts of the mind. This is also how it is at the present day with the subject of the internal in the human being. The subject exists, it is true, among known facts because religious teaching provides knowledge of the existence of the internal man. Yet it is cast away to the lowest parts of the mind because there is no acknowledgement of it or belief in its existence, as a result of which it is alienated, not, it is true, from the memory but from faith. In the internal sense 'selling' is alienating matters of faith and charity, consequently the things that make a person a member of the internal Church, as may be recognized from the fact that in the spiritual world no buying or selling like that on earth takes place. Instead there is the making one's own of goodness and truth, meant by 'buying', and the alienation of them, meant by 'selling'. 'Buying' also means a communication of cognitions of goodness and truth, for the reason that 'trade' means the acquisition and communication of such cognitions, 2967, 4453; but in this case selling is said to be done 'not by silver'.

[2] The meaning of 'selling' as alienating is also evident from the following places in the Word: In Isaiah,

Thus said Jehovah, Where is your mother's bill of divorce, whom I have put away? Or who of My usurers is it to whom I have sold you? Behold, because of your sins you have been sold, and because of your transgressions your mother has been put away. Isaiah 50:1.

'Mother' stands for the Church, 'selling' for alienating. In Ezekiel,

The time has come, the day has arrived. Do not let the buyer rejoice, and do not let the seller mourn, because wrath is on the whole multitude of it. For the seller will not return to the thing that has been sold, though his life may still be among the living ones. Ezekiel 7:12-13.

This refers to the land of Israel, which is the spiritual Church. 'The seller stands for one who has alienated truths and subtly introduced falsities.

[3] In Joel,

You have sold the sons of Judah and the sons of Jerusalem to the sons of the Greeks, so that you might remove them far away from their borders. Behold, I will raise them up out of the place to which you have sold them. And I will sell your sons and your daughters into the hands of the sons of Judah, who will sell them to the Sabeans, 1 a people far off. Joel 3:6-8.

In this reference to Tyre and Sidon 'selling' again stands for alienating. In Moses,

Their rock sold them, and Jehovah shut them up. Deuteronomy 32:30.

'Selling' plainly stands for alienating. In the highest sense 'rock' is the Lord as regards truth, and in the representative sense faith, while 'Jehovah' is the Lord as regards good.

[4] Since 'buying' in the spiritual sense is acquiring to oneself and 'selling' is alienating, the Lord compares the kingdom of heaven to one selling and buying, in Matthew,

The kingdom of heaven is like treasure hidden in a field, which a man (homo) finds and hides, and in his joy he goes and sells whatever he has and buys that field. Again, the kingdom of heaven is like a trader seeking fine pearls, who, when he has found one pearl of great price, went and sold all that he had and bought it. Matthew 13:44-46.

'The kingdom of heaven' stands for the good and truth present with a person, and so for heaven present with him. 'Field' stands for good and 'pearl' for truth, while 'buying' stands for acquiring these and making them one's own. 'Selling all that one has' stands for alienating that which previously was properly one's own, thus alienating evil desires and false ideas, for these are properly one's own.

[5] In Luke,

Jesus said to the young ruler, You still lack one thing. Sell all that you have and distribute to the poor, then you will have treasure in heaven; and come, follow Me. Luke 18:22.

In the internal sense these words mean that everything completely a person's own, which consists of nothing but evil desires and false ideas, ought to be alienated from him, for such desires and ideas are meant by 'all that he has', and then he will receive from the Lord good desires and true ideas, which are 'treasure in heaven'.

[6] This is similar to what is said elsewhere in the same gospel,

Sell your resources and give alms; make for yourselves money bags that do not grow old, a treasure that does not fail in heaven. Luke 12:33.

Anyone can see that this verse holds a meaning other than the literal one. For at the present day 'selling one's resources' would be making oneself a beggar, and depriving oneself of any further opportunity to exercise charity, quite apart from the fact that one would inevitably regard such a course of action as being meritorious. Also it is an invariable truth that there are rich people in heaven as well as poor ones. The meaning other than the literal one contained in this verse is what was stated just above.

[7] Since 'selling' meant alienating what belonged to the Church the following law was therefore laid down,

If a man was not pleased with a wife he had taken from among women captives, she was to be set apart from him. She should certainly not however be sold for silver; no gain was to be made out of her, because he had caused her distress. Deuteronomy 21:14.

'A wife taken from among women captives' stands for truth that is foreign, not from a genuine stock, yet can be linked in some way to the good of the Church present in a person. If however that truth proves to, be in many respects incompatible it can be separated; but it cannot be alienated since it has been joined in some way to that good. This is the spiritual meaning of that law.

[8] There was also this law,

If there is found a man who has stolen a soul from his brothers, from the children of Israel, and has made profit on him, and has sold him, that thief shall be killed, so that you remove evil from the midst of you. Deuteronomy 24:7.

'Those who steal the children of Israel' stands for those who acquire the truths of the Church, not with the intention of living according to them and thus teaching them from their hearts, but with the intention of using those truths for personal profit. The damnation of such a person is meant by 'he shall be killed'.

Poznámky pod čarou:

1. literally, the Sebaites

  
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Thanks to the Swedenborg Society for the permission to use this translation.