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Genesis 44

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1 And he commanded him who was over his house, saying, Fill the men's sacks with food, as much as they can carry; and put every man's money in the mouth of his sack.

2 And put my cup, the silver cup, in the mouth of the sack of the youngest, and his grain-money. And he did according to the word of Joseph which he had spoken.

3 In the morning, when it was light, the men were sent away, they and their asses.

4 They were gone out of the city, [and] not [yet] far off, when Joseph said to him who was over his house, Up! follow after the men; and when thou overtakest them, thou shalt say to them, Why have ye rewarded evil for good?

5 Is not this [it] in which my lord drinks, and in which indeed he divines? Ye have done evil [in] what ye have done.

6 And he overtook them, and he spoke to them these words.

7 And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing!

8 Behold, the money that we found in our sacks' mouths we have brought again to thee from the land of Canaan; and how should we steal out of thy lord's house silver or gold?

9 With whomsoever of thy servants it is found, let him die; and we also will be my lord's bondmen.

10 And he said, Now also [let] it [be] according to your words: let him with whom it is found be my bondman, but ye shall be blameless.

11 And they hasted and laid down every man his sack on the ground, and opened every man his sack.

12 And he searched carefully: he began at the eldest, and ended at the youngest; and the cup was found in Benjamin's sack.

13 Then they rent their clothes, and loaded every man his ass, and they returned to the city.

14 And Judah and his brethren came to Joseph's house; and he was still there; and they fell down before him to the ground.

15 And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine?

16 And Judah said, What shall we say to my lord? what shall we speak, and how justify ourselves? God has found out the iniquity of thy servants; behold, we are my lord's bondmen, both we, and he in whose hand the cup has been found.

17 And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father.

18 Then Judah came near to him, and said, Ah! my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.

19 My lord asked his servants, saying, Have ye a father, or a brother?

20 And we said to my lord, We have an aged father, and a child born to him in his old age, [yet] young; and his brother is dead, and he alone is left of his mother; and his father loves him.

21 And thou saidst unto thy servants, Bring him down to me, that I may set mine eye on him.

22 And we said to my lord, The youth cannot leave his father: if he should leave his father, [his father] would die.

23 And thou saidst to thy servants, Unless your youngest brother come down with you, ye shall see my face no more.

24 And it came to pass when we came up to thy servant my father, we told him the words of my lord.

25 And our father said, Go again, buy us a little food.

26 But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man's face unless our youngest brother is with us.

27 And thy servant my father said to us, Ye know that my wife bore me two [sons];

28 and the one went out from me, and I said, He must certainly have been torn in pieces; and I have not seen him [again] hitherto.

29 And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol.

30 And now, when I come to thy servant my father, and the lad is not with us, -- seeing that his life is bound up with his life,

31 it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol.

32 For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days.

33 And now, let thy servant stay, I pray thee, instead of the lad a bondman to my lord, and let the lad go up with his brethren;

34 for how should I go up to my father if the lad were not with me? -- lest I see the evil that would come on my father.

   

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Arcana Coelestia # 5764

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5764. 'And you will be innocent' means that each of the rest will be his own master since they are not involved in the blame. This is clear from the meaning of' him who is innocent', when compared to a slave, as one who is his own master since, it follows, he is not involved in the blame. Among gentiles in former times it was customary, when one person sinned, to consider his companions too to be blameworthy; indeed it was customary to punish an entire household for a crime committed by an individual member. But such a law is derived from hell, for in that place all companions band together, intent on evil. Indeed the communities there have been established in such a way that they act as a united whole against what is good; thus they are held in association with one another even though each individual harbours deadly hatred against another. Their unity and friendship are those of thieves. As a consequence, since companions in hell band together intent on evil, when they do perform evil all of them are punished. But to mete out that kind of punishment in the world as well is utterly contrary to Divine order, for in the world good people live in association with evil ones since one person does not know what another is like interiorly, and for most of the time is. not concerned to know. The Divine law for people in the world therefore is that each should pay for his own iniquity, referred to in Moses as follows,

Fathers shall not die because of sons, and sons shall not die because of fathers; they shall be put to death, each for his own sin. Deuteronomy 24:16.

And in Ezekiel,

The soul that has sinned shall die. The son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. Ezekiel 18:20.

From all this one may see the implication of the following: Jacob's sons said, 'With whomever of your servants it is found, let him die, and we also will be slaves to my lord'; but the one sent by Joseph amended that judgement, saying, 'He with whom it is found will be my slave, and you will be innocent'. Something similar occurs in what follows below, where Judah speaks to Joseph, in verses 16-17, 'Behold, we are my lord's slaves, even ourselves, even he in whose hand the cup was found'. And Joseph said, 'Far be it from me to do this; the man in whose hand the cup was found, he will be my slave, and you, go up in peace to your father'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.