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Genesis 44

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1 And he commanded him who was over his house, saying, Fill the men's sacks with food, as much as they can carry; and put every man's money in the mouth of his sack.

2 And put my cup, the silver cup, in the mouth of the sack of the youngest, and his grain-money. And he did according to the word of Joseph which he had spoken.

3 In the morning, when it was light, the men were sent away, they and their asses.

4 They were gone out of the city, [and] not [yet] far off, when Joseph said to him who was over his house, Up! follow after the men; and when thou overtakest them, thou shalt say to them, Why have ye rewarded evil for good?

5 Is not this [it] in which my lord drinks, and in which indeed he divines? Ye have done evil [in] what ye have done.

6 And he overtook them, and he spoke to them these words.

7 And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing!

8 Behold, the money that we found in our sacks' mouths we have brought again to thee from the land of Canaan; and how should we steal out of thy lord's house silver or gold?

9 With whomsoever of thy servants it is found, let him die; and we also will be my lord's bondmen.

10 And he said, Now also [let] it [be] according to your words: let him with whom it is found be my bondman, but ye shall be blameless.

11 And they hasted and laid down every man his sack on the ground, and opened every man his sack.

12 And he searched carefully: he began at the eldest, and ended at the youngest; and the cup was found in Benjamin's sack.

13 Then they rent their clothes, and loaded every man his ass, and they returned to the city.

14 And Judah and his brethren came to Joseph's house; and he was still there; and they fell down before him to the ground.

15 And Joseph said to them, What deed is this which ye have done? Did ye not know that such a man as I can certainly divine?

16 And Judah said, What shall we say to my lord? what shall we speak, and how justify ourselves? God has found out the iniquity of thy servants; behold, we are my lord's bondmen, both we, and he in whose hand the cup has been found.

17 And he said, Far be it from me to do so! The man in whose hand the cup has been found, he shall be my bondman; but as for you, go up in peace to your father.

18 Then Judah came near to him, and said, Ah! my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant; for thou art even as Pharaoh.

19 My lord asked his servants, saying, Have ye a father, or a brother?

20 And we said to my lord, We have an aged father, and a child born to him in his old age, [yet] young; and his brother is dead, and he alone is left of his mother; and his father loves him.

21 And thou saidst unto thy servants, Bring him down to me, that I may set mine eye on him.

22 And we said to my lord, The youth cannot leave his father: if he should leave his father, [his father] would die.

23 And thou saidst to thy servants, Unless your youngest brother come down with you, ye shall see my face no more.

24 And it came to pass when we came up to thy servant my father, we told him the words of my lord.

25 And our father said, Go again, buy us a little food.

26 But we said, We cannot go down: if our youngest brother be with us, then will we go down; for we cannot see the man's face unless our youngest brother is with us.

27 And thy servant my father said to us, Ye know that my wife bore me two [sons];

28 and the one went out from me, and I said, He must certainly have been torn in pieces; and I have not seen him [again] hitherto.

29 And if ye take this one also from me, and mischief should befall him, ye will bring down my grey hairs with misery to Sheol.

30 And now, when I come to thy servant my father, and the lad is not with us, -- seeing that his life is bound up with his life,

31 it will come to pass when he sees that the lad is not [there], that he will die; and thy servants will bring down the grey hairs of thy servant our father with sorrow to Sheol.

32 For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days.

33 And now, let thy servant stay, I pray thee, instead of the lad a bondman to my lord, and let the lad go up with his brethren;

34 for how should I go up to my father if the lad were not with me? -- lest I see the evil that would come on my father.

   

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Arcana Coelestia # 5733

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5733. 'Fill the men's pouches with food' means into the natural, bringing the good of truth. This is clear from the meaning of 'pouch' as the exterior natural, dealt with in 5497, and from the meaning of 'food' as the good of truth, dealt with in 5340, 5342, 5410, 5426, 5487, 5582, 5588, 5655. From these meanings it is evident that 'he commanded the one who was over his house, Fill the men's pouches with food' means an influx from itself into the natural, bringing the good of truth. Since the expressions 'the good of truth' and 'the truth of good' occur rather often, the difference between the two should be stated. Anyone unacquainted with what the celestial Church is when compared with the spiritual Church cannot possibly know the difference. The truth of good is a characteristic of the celestial Church, the good of truth a characteristic of the spiritual Church. With members of the celestial Church good was implanted in the will part of the mind, the proper place for good to be seated. From that good - that is, through that good received from the Lord - they had a perception of truth; that is why the truth of good resided with them. But with members of the spiritual Church good is implanted in the understanding part of the mind, by means of truth; for all truth belongs in the understanding. They are led by means of truth towards good, for good consists for these people in putting truth into practice, which is why the good of truth resides with them. This is the situation, properly speaking, with those two Churches; but the truth of good is also attributed to those who belong to the spiritual Church, even though they are not properly speaking in possession of it, for reasons which will be discussed elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.