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Genesis 43

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1 And the famine was grievous in the land.

2 And it came to pass, when they had finished eating the grain which they had brought from Egypt, that their father said to them, Go again, buy us a little food.

3 And Judah spoke to him, saying, The man did positively testify to us, saying, Ye shall not see my face, unless your brother be with you.

4 If thou wilt send our brother with us, we will go down and buy thee food;

5 but if thou do not send [him], we will not go down, for the man said to us, Ye shall not see my face, unless your brother be with you.

6 And Israel said, Why did ye deal [so] ill with me [as] to tell the man whether ye had yet a brother?

7 And they said, The man asked very closely after us, and after our kindred, saying, Is your father yet alive? have ye a brother? And we told him according to the tenor of these words. Could we at all know that he would say, Bring your brother down?

8 And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we and thou and our little ones.

9 I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.

10 For had we not lingered, we should now certainly have returned already twice.

11 And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds.

12 And take other money in your hand, and the money that was returned to you in the mouth of your sacks, carry back in your hand: perhaps it is an oversight.

13 And take your brother, and arise, go again to the man.

14 And the Almighty ùGod give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.

15 And the men took that gift, and took double money in their hand, and Benjamin, and rose up, and went down to Egypt, and came before Joseph.

16 And Joseph saw Benjamin with them, and said to the [man] who was over his house, Bring the men into the house, and slaughter cattle, and make ready; for the men shall eat with me at noon.

17 And the man did as Joseph had said; and the man brought the men into Joseph's house.

18 And the men were afraid because they were brought into Joseph's house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses.

19 And they came up to the man that was over Joseph's house, and they spoke to him at the door of the house,

20 and said, Ah! my lord, we came indeed down at the first to buy food.

21 And it came to pass when we came to the inn, that we opened our sacks, and behold, [every] man's money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.

22 And other money have we brought down in our hand to buy food. We do not know who put our money in our sacks.

23 And he said, Peace be to you, fear not: your God, and the God of your father, has given you treasure in your sacks; your money came to me. And he brought Simeon out to them.

24 And the man brought the men into Joseph's house, and gave water, and they washed their feet; and he gave their asses food.

25 And they made ready the gift for Joseph's coming at noon; for they had heard that they should eat bread there.

26 When Joseph came home, they brought him the gift that was in their hand, into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well -- the old man of whom ye spoke? Is he yet alive?

28 And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance.

29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, Is this your younger brother of whom ye spoke to me? And he said, God be gracious to thee, my son!

30 And Joseph made haste, for his bowels burned for his brother; and he sought [a place] to weep, and he went into the chamber, and wept there.

31 And he washed his face, and came out, and controlled himself, and said, Set on bread.

32 And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians.

33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one at another.

34 And he had portions carried to them from before him. And Benjamin's portion was five times greater than the portions of them all. And they drank, and made merry with him.

   

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Arcana Coelestia # 4539

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4539. Arise, go up to Bethel. That this signifies that the perception is concerning the Divine natural, is evident from the signification of “arising,” as being elevation (see n. 2401, 2785, 2912, 2927, 3171, 4103), here the elevation of the natural to the Divine; from the signification of “to go up,” as being more toward the interiors (of which in what follows); and from the signification of “Bethel,” as being the Divine in the natural, or in the ultimate of order (n. 4089). For in the original language “Bethel” means the “house of God,” and as the house of God is where the knowledges of good and truth are, by “Bethel” in the proximate sense are signified these knowledges (as shown above, n. 1453). But as the interiors are terminated and closed in the ultimates of order, and are together there, and as it were dwell together in one house; and as the natural in man is the ultimate with him in which his interiors are terminated, therefore by “Bethel” or the “house of God” is properly signified the natural (n. 3729, 4089), and indeed the good therein, for in the internal sense a “house” is good (n. 2233, 2234, 3720, 3729); moreover knowledges are in the natural, or in the ultimate of order.

[2] That “to go up” denotes toward the interiors is because interior things are what are called higher things (n. 2148), and therefore when progress toward interior things is treated of in the internal sense, the expression “to go up” is employed, as “to go up” from Egypt to the land of Canaan, and in the land of Canaan itself “to go up” to the interior parts, and from all parts of it to Jerusalem, and in Jerusalem itself to the house of God there. For example “to go up” from the land of Egypt to the land of Canaan, in Moses:

Pharaoh said to Joseph, Go up and bury thy father; and Joseph went up, and all the servants of Pharaoh went up with him; and there went up with him both chariots and horsemen (Genesis 50:6-7, 9).

And in the book of Judges:

And the angel of Jehovah went up from Gilgal to Bochim, and he said, I made you go up out of Egypt (Judg. 2:1);

for by “Egypt” in the internal sense is signified that memory-knowledge which is to serve for apprehending the things of the Lord’s kingdom; and by the “land of Canaan” is signified the Lord’s kingdom. And as memory-knowledges are lower, or what is the same, are exterior, and the things of the Lord’s kingdom are higher, or what is the same, interior, therefore one is said “to go up from Egypt to the land of Canaan,” and on the other hand “to go down from the land of Canaan to Egypt” (Genesis 42:2-3; 43:4-5, 15).

[3] In the land of Canaan itself “to go up” to its interior parts, in Joshua:

Joshua said, Go up and spy out the land; and the men went up and spied out Ai; and they returned unto Joshua and said unto him, Let not all the people go up; let about two thousand men or about three thousand men go up; so there went up thither of the people about three thousand men (Josh. 7:2-4);

as the “land of Canaan” signifies the Lord’s kingdom, the parts which were more remote from its ultimate boundaries signified things interior, and therefore the expression “to go up” is here used. In like manner from all the surrounding parts to Jerusalem; and in Jerusalem to the house of God (1 Kings 12:27-28; 2 Kings 20:5, 8; Matthew 20:18; Mark 10:33; Luke 18:31 other places). For Jerusalem was the inmost of the land, because by it was signified the Lord’s spiritual kingdom; and the house of God was the inmost of Jerusalem, because by it was signified the Lord’s celestial kingdom, and in the supreme sense the Lord Himself. Hence men spoke of “going up” to them. From all this it is evident what is signified by “arise, go up to Bethel,” namely, progress toward the interiors, which is the subject treated of in this chapter (n. 4536).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.