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Genesis 43

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1 And the famine was grievous in the land.

2 And it came to pass, when they had finished eating the grain which they had brought from Egypt, that their father said to them, Go again, buy us a little food.

3 And Judah spoke to him, saying, The man did positively testify to us, saying, Ye shall not see my face, unless your brother be with you.

4 If thou wilt send our brother with us, we will go down and buy thee food;

5 but if thou do not send [him], we will not go down, for the man said to us, Ye shall not see my face, unless your brother be with you.

6 And Israel said, Why did ye deal [so] ill with me [as] to tell the man whether ye had yet a brother?

7 And they said, The man asked very closely after us, and after our kindred, saying, Is your father yet alive? have ye a brother? And we told him according to the tenor of these words. Could we at all know that he would say, Bring your brother down?

8 And Judah said to Israel his father, Send the lad with me, and we will arise and go, that we may live, and not die, both we and thou and our little ones.

9 I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.

10 For had we not lingered, we should now certainly have returned already twice.

11 And their father Israel said to them, If it is then so, do this: take of the best fruits in the land in your vessels, and carry down the man a gift: a little balsam and a little honey, tragacanth and ladanum, pistacia-nuts and almonds.

12 And take other money in your hand, and the money that was returned to you in the mouth of your sacks, carry back in your hand: perhaps it is an oversight.

13 And take your brother, and arise, go again to the man.

14 And the Almighty ùGod give you mercy before the man, that he may send away your other brother and Benjamin! And I, if I be bereaved of children, am bereaved.

15 And the men took that gift, and took double money in their hand, and Benjamin, and rose up, and went down to Egypt, and came before Joseph.

16 And Joseph saw Benjamin with them, and said to the [man] who was over his house, Bring the men into the house, and slaughter cattle, and make ready; for the men shall eat with me at noon.

17 And the man did as Joseph had said; and the man brought the men into Joseph's house.

18 And the men were afraid because they were brought into Joseph's house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses.

19 And they came up to the man that was over Joseph's house, and they spoke to him at the door of the house,

20 and said, Ah! my lord, we came indeed down at the first to buy food.

21 And it came to pass when we came to the inn, that we opened our sacks, and behold, [every] man's money was in the mouth of his sack, our money according to its weight; and we have brought it again in our hand.

22 And other money have we brought down in our hand to buy food. We do not know who put our money in our sacks.

23 And he said, Peace be to you, fear not: your God, and the God of your father, has given you treasure in your sacks; your money came to me. And he brought Simeon out to them.

24 And the man brought the men into Joseph's house, and gave water, and they washed their feet; and he gave their asses food.

25 And they made ready the gift for Joseph's coming at noon; for they had heard that they should eat bread there.

26 When Joseph came home, they brought him the gift that was in their hand, into the house, and bowed themselves to him to the earth.

27 And he asked them of their welfare, and said, Is your father well -- the old man of whom ye spoke? Is he yet alive?

28 And they said, Thy servant our father is well; he is yet alive. And they bowed, and made obeisance.

29 And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, Is this your younger brother of whom ye spoke to me? And he said, God be gracious to thee, my son!

30 And Joseph made haste, for his bowels burned for his brother; and he sought [a place] to weep, and he went into the chamber, and wept there.

31 And he washed his face, and came out, and controlled himself, and said, Set on bread.

32 And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him by themselves; because the Egyptians might not eat bread with the Hebrews, for that is an abomination unto the Egyptians.

33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one at another.

34 And he had portions carried to them from before him. And Benjamin's portion was five times greater than the portions of them all. And they drank, and made merry with him.

   

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Arcana Coelestia # 4539

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4539. 'Rise up, go up to Bethel' means concerning the Divine Natural, that is to say, the perception concerning this. This is clear from the meaning of 'rising up' as implying some kind of raising up, dealt with in 2401, 2785, 2912, 2927, 3171, 4103, here a raising up of the Natural towards the Divine; from the meaning of 'going up' as doing so towards aspects even more interior, dealt with below; and from the meaning of 'Bethel' as the Divine within the natural, that is, within the ultimate degree of order, dealt with in 4089. In the original language Bethel means the house of God, and since 'the house of God' is a place where the cognitions of good and truth exist, 'Bethel' accordingly means, in the proximate sense, those cognitions, as shown in 1453. But because interior degrees are enveloped by and terminate in the parts which constitute the ultimate degree of order where they come together and so to speak inhabit the same house, and because man's natural is the ultimate degree, enveloping interior ones, 'Bethel' or the house of God therefore means, strictly speaking, the Natural, 3729, 4089, and in particular the good there. For 'a house' in the internal sense means good, 2233, 2234, 3720, 3729. It is also within the natural or the ultimate degree of order that cognitions exist.

[2] The reason why 'going up' means a raising up towards more interior aspects is that things which are interior are spoken of as those that are higher, 2148, and therefore when the subject in the internal sense is an advance towards things that are more interior the expression 'going up' is used. Examples of this usage are, going up from Egypt to the land of Canaan; going up into the interior parts of the land of Canaan itself; going up from any part there to Jerusalem; and when in Jerusalem itself, going up to the house of God there. Going up from Egypt to the land of Canaan is referred to in Moses,

Pharaoh said to Joseph, Go up and bury your father. And Joseph went up. And there went up with him all Pharaoh's servants. And there went up with him chariot and horseman. Genesis 50:6-9.

And in the Book of Judges,

The angel of Jehovah went up from Gilgal to Bochim, and he said, I caused you to go up out of Egypt. Judges 2:1.

In the internal sense 'Egypt' means factual knowledge which helps people to have some conception of things belonging to the Lord's kingdom, while 'the land of Canaan' means the Lord's kingdom. And because facts are lower, or what amounts to the same, exterior, while things belonging to the Lord's kingdom are higher, or what amounts to the same, interior, the Word therefore speaks of 'going up' from Egypt to the land of Canaan, or - when travelling in the opposite direction - of 'going down' from the land of Canaan to Egypt, as in Genesis 42:2-3; 43:4-5, 15; and elsewhere.

[3] Going up into the interior parts of the land of Canaan itself is spoken of in Joshua,

Joshua said, Go up and spy out the land. And the men went up and spied out Ai, and they resumed to Joshua and said to him, Do not let all the people go up; let about 2000 men or about 3000 men go up. Therefore there went up of the people about 3000 men. Joshua 7:2-4.

Because 'the land of Canaan' means the Lord's kingdom, parts further in from its border regions meant things that are interior; hence the use in this quotation of the verb 'to go up'. The same is true of Jerusalem in relation to all the regions surrounding it, and of the house of God in relation to Jerusalem within which it stood, 1 Kings 12:27-28; 2 Kings 20:5, 8; Matthew 20:18; Mark 10:33; Luke 18:31; and in many other places besides these. For Jerusalem was the inmost part of the land because the Lord's spiritual kingdom was meant by it, and the house of God was the inmost part of Jerusalem because the Lord's celestial kingdom, and in the highest sense the Lord Himself were meant by it. This is why one speaks of 'going up' to these places. From all this one can see what is meant by 'rise up, go up to Bethel', namely that 'going up' means an advance towards things that are more interior, the subject dealt with in the present chapter, [see] 4536.

  
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Thanks to the Swedenborg Society for the permission to use this translation.