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Genesis 37

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1 And Jacob dwelt in the land where his father sojourned -- in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father's wives. And Joseph brought to his father an evil report of them.

3 And Israel loved Joseph more than all his sons, because he was son of his old age; and he made him a vest of many colours.

4 And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.

5 And Joseph dreamed a dream, and told [it] to his brethren, and they hated him yet the more.

6 And he said to them, Hear, I pray you, this dream, which I have dreamt:

7 Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.

8 And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.

10 And he told [it] to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father kept the saying.

12 And his brethren went to feed their father's flock at Shechem.

13 And Israel said to Joseph, Do not thy brethren feed [the flock] at Shechem? Come, that I may send thee to them. And he said to him, Here am I.

14 And he said to him, Go, I pray thee, see after the welfare of thy brethren, and after the welfare of the flock; and bring me word again. And he sent him out of the vale of Hebron; and he came towards Shechem.

15 And a man found him, and behold, he was wandering in the country; and the man asked him, saying, What seekest thou?

16 And he said, I am seeking my brethren: tell me, I pray thee, where they feed [their flocks].

17 And the man said, They have removed from this; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them at Dothan.

18 And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.

19 And they said one to another, Behold, there comes that dreamer!

20 And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.

21 And Reuben heard [it], and delivered him out of their hand, and said, Let us not take his life.

22 And Reuben said to them, Shed no blood: cast him into this pit which is in the wilderness; but lay no hand upon him -- in order that he might deliver him out of their hand, to bring him to his father again.

23 And it came to pass when Joseph came to his brethren, that they stripped Joseph of his vest, the vest of many colours, which he had on;

24 and they took him and cast him into the pit; now the pit was empty -- there was no water in it.

25 And they sat down to eat bread; and they lifted up their eyes and looked, and behold, a caravan of Ishmaelites came from Gilead; and their camels bore tragacanth, and balsam, and ladanum -- going to carry [it] down to Egypt.

26 And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?

27 Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened [to him].

28 And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.

29 And Reuben returned to the pit, and behold, Joseph [was] not in the pit; and he rent his garments,

30 and returned to his brethren, and said, The child is not; and I, where shall I go?

31 And they took Joseph's vest, and slaughtered a buck of the goats, and dipped the vest in the blood;

32 and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not.

33 And he discerned it, and said, [It is] my son's vest! an evil beast has devoured him: Joseph is without doubt rent in pieces!

34 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him.

36 And the Midianites sold him into Egypt, to Potiphar, a chamberlain of Pharaoh, the captain of the life-guard.

   

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Arcana Coelestia # 4760

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4760. 'And they led Joseph to Egypt' means a consultation with factual knowledge. This is clear from the meaning of 'Egypt' as facts, dealt with in 1164, 1165, 1186, 1462; and when Divine Truth is brought to these it is to consult them, for as shown above, 'Joseph' represents Divine Truth. What is implied by a consultation with factual evidence regarding Divine Truth must be stated briefly. Consulting facts regarding Divine Truth is seeing from them whether it is indeed such. But those with an affirmative attitude that the truth is the truth do so in one way, in that when they consult facts they use them to confirm the truth and so to strengthen their belief, whereas those with a negative attitude do so in another way. When these people consult facts they sink themselves all the more into falsities; for a negative attitude reigns in these people but an affirmative one in the former ones. And these differences are determined in addition in each individual by his capacity to understand. If those who do not have higher, that is, interior insight, consult facts, they fail to see any confirmation of what is true within these and therefore they are drawn aside into a negative attitude. But those who do have higher, that is, interior insight see confirmations, through correspondences if in no other way.

[2] Take for example the truth that a person lives after death. When those with a negative attitude towards this truth consult facts they confirm the contrary for themselves by means of countless ideas, such as that animals have life, sensory perception, and activity no less than man does, and in many respects to a more perfect degree; that thought which man possesses pre-eminently over animals is something he comes to have because he takes longer to reach maturity, and that man is an animal belonging to a genus of this kind; and a thousand other ideas besides these. From this it is evident that if those with a negative attitude consult facts they sink themselves all the more into falsities, so that at length they believe nothing whatever about eternal life.

[3] But when those with an affirmative attitude to the truth that man lives after death consult facts they confirm themselves in it by means of them, doing so by means of countless ones. They see that everything in nature is below man; that animals act from instinct-but man from reason; and that animals cannot do other than look downwards, whereas man can look upwards and by the use of thought can come to understand things belonging to the spiritual world and also to feel an affection for them - indeed that through love he can be joined to God, thereby making life from the Divine his own; and that it is to enable him to be led and raised up to Him that he takes longer to reach maturity. And in everything else in addition belonging to nature he sees confirmations, and at length within the whole natural order sees that which is representative of the heavenly kingdom.

[4] It is a common and well-known fact that the learned have less belief than the simple in a life after death, and that in general they see Divine Truths less clearly than the simple do. The reason is that they consult facts, of which they possess a greater abundance than others, with a negative attitude, and by this destroy in themselves any insight gained from a higher or more interior position. Once this has been destroyed they no longer see anything in the light of heaven but in the light of the world; for facts exist in the light of the world, and if they are not lit up by the light of heaven they bring darkness, however different it may seem to be to them. This was why the simple believed in the Lord but not the scribes and Pharisees, who were the learned in that nation, as is evident from the following in John,

Many from the crowd when they heard this utterance said, This is truly the Prophet. Others said, This is the Christ (Messiah). The Pharisees answered them, Has any of the leaders believed in Him, or any of the Pharisees? John 7:40-41, 47-48.

And in Luke,

Jesus said, I confess to You, Father, Lord of heaven and earth, that You have hidden such things from the wise and intelligent but have revealed them to infants. Luke 10:21.

'Infants' stands for the simple. Also in Matthew,

Therefore I speak to them in parables, because those who see do not see, and those who hear do not hear, nor do they understand. Matthew 13:13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.