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Genesis 37

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1 And Jacob dwelt in the land where his father sojourned -- in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father's wives. And Joseph brought to his father an evil report of them.

3 And Israel loved Joseph more than all his sons, because he was son of his old age; and he made him a vest of many colours.

4 And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.

5 And Joseph dreamed a dream, and told [it] to his brethren, and they hated him yet the more.

6 And he said to them, Hear, I pray you, this dream, which I have dreamt:

7 Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.

8 And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.

10 And he told [it] to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father kept the saying.

12 And his brethren went to feed their father's flock at Shechem.

13 And Israel said to Joseph, Do not thy brethren feed [the flock] at Shechem? Come, that I may send thee to them. And he said to him, Here am I.

14 And he said to him, Go, I pray thee, see after the welfare of thy brethren, and after the welfare of the flock; and bring me word again. And he sent him out of the vale of Hebron; and he came towards Shechem.

15 And a man found him, and behold, he was wandering in the country; and the man asked him, saying, What seekest thou?

16 And he said, I am seeking my brethren: tell me, I pray thee, where they feed [their flocks].

17 And the man said, They have removed from this; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them at Dothan.

18 And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.

19 And they said one to another, Behold, there comes that dreamer!

20 And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.

21 And Reuben heard [it], and delivered him out of their hand, and said, Let us not take his life.

22 And Reuben said to them, Shed no blood: cast him into this pit which is in the wilderness; but lay no hand upon him -- in order that he might deliver him out of their hand, to bring him to his father again.

23 And it came to pass when Joseph came to his brethren, that they stripped Joseph of his vest, the vest of many colours, which he had on;

24 and they took him and cast him into the pit; now the pit was empty -- there was no water in it.

25 And they sat down to eat bread; and they lifted up their eyes and looked, and behold, a caravan of Ishmaelites came from Gilead; and their camels bore tragacanth, and balsam, and ladanum -- going to carry [it] down to Egypt.

26 And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?

27 Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened [to him].

28 And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.

29 And Reuben returned to the pit, and behold, Joseph [was] not in the pit; and he rent his garments,

30 and returned to his brethren, and said, The child is not; and I, where shall I go?

31 And they took Joseph's vest, and slaughtered a buck of the goats, and dipped the vest in the blood;

32 and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not.

33 And he discerned it, and said, [It is] my son's vest! an evil beast has devoured him: Joseph is without doubt rent in pieces!

34 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him.

36 And the Midianites sold him into Egypt, to Potiphar, a chamberlain of Pharaoh, the captain of the life-guard.

   

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Arcana Coelestia # 4747

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4747. 'And behold, a caravan of Ishmaelites came from Gilead' means those in whom simple good is present like that present in gentiles. This is clear from the representation of 'Ishmaelites' as those in whom simple good is present so far as life is concerned, and who consequently rely on natural truth so far as doctrine is concerned, dealt with in 3263, and from the meaning of 'Gilead' as exterior good into which, when a person is being regenerated, he is introduced first, dealt with in 4117, 4124. From this it is evident that 'a caravan of Ishmaelites from Gilead' means the kind of good that exists with gentiles, that is, those in whom that kind of simple good is present.

[2] The implications of this may be seen from what has been stated up to now and from what follows below, in advance of which only this needs to be mentioned: If people within the Church who have set themselves firmly against Divine truths - in particular against the truths that the Lord's Human is Divine and that the works of charity do contribute something towards salvation - have so set themselves against them not only from doctrine but also in life, they have driven themselves interiorly into the kind of state in which they cannot possibly be brought after that to accept those truths. For once such opposition has become firmly established in life as well as from doctrine it remains for ever. People who have no knowledge of man's interior state may suppose that no matter how much he has set himself firmly against those truths he can still accept them without difficulty after that, provided he is convinced they are truths. But this is impossible, as I have been allowed to know from a great deal of experience of such persons in the next life. For that which is firmly accepted from doctrine is absorbed into the understanding, and that which is firmly accepted in life is absorbed into the will. That which is deeply implanted in both areas of life in man - that is to say, in the life of his understanding and in the life of his will - cannot be rooted out. A person's essential soul which lives after death is shaped by these and it is such that it never withdraws from them. This also is the reason why the lot of those within the Church in whom such attitudes of mind have developed is worse than the lot of those outside the Church. Those outside the Church, called the gentiles, have not set themselves firmly against those truths because they have no knowledge of them. For this reason those among them who have led charitable lives with one another accept Divine truths with ease, if not in the world then in the next life. See what has been presented from experience regarding the state and lot of gentile nations and peoples in the next life, in 2589-2604.

[3] Consequently when a new Church is established by the Lord it is not established among those within the Church but among those outside it, that is, among gentiles. These are referred to many times in the Word. These preliminary remarks have been made so that what is implied by Joseph's being thrown into the pit by his brothers may be known and what by his being drawn out of it by the Midianites and sold to the Ishmaelites. For by 'Joseph's brothers' are represented those people within the Church who have set themselves firmly against Divine Truth, in particular against the two truths that the Lord's Human is Divine and that the works of charity do contribute something towards salvation, being opposed to them not only from doctrine but also in life. By 'the Ishmaelites' however those in whom simple good is present are represented, and by 'the Midianites' those who rely on the truth partnering that good. The latter are recorded as having drawn Joseph out of the pit, the former as having bought him. But what is meant by their bringing him down into Egypt where they sold him to Potiphar, Pharaoh's bedchamber-servant, will be stated further on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.