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Genesis 37

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1 And Jacob dwelt in the land where his father sojourned -- in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, fed the flock with his brethren; and he was doing service with the sons of Bilhah, and with the sons of Zilpah, his father's wives. And Joseph brought to his father an evil report of them.

3 And Israel loved Joseph more than all his sons, because he was son of his old age; and he made him a vest of many colours.

4 And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness.

5 And Joseph dreamed a dream, and told [it] to his brethren, and they hated him yet the more.

6 And he said to them, Hear, I pray you, this dream, which I have dreamt:

7 Behold, we were binding sheaves in the fields, and lo, my sheaf rose up, and remained standing; and behold, your sheaves came round about and bowed down to my sheaf.

8 And his brethren said to him, Wilt thou indeed be a king over us? wilt thou indeed rule over us? And they hated him yet the more for his dreams and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamt another dream, and behold, the sun and the moon and eleven stars bowed down to me.

10 And he told [it] to his father and to his brethren. And his father rebuked him, and said to him, What is this dream which thou hast dreamt? Shall we indeed come, I and thy mother and thy brethren, to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father kept the saying.

12 And his brethren went to feed their father's flock at Shechem.

13 And Israel said to Joseph, Do not thy brethren feed [the flock] at Shechem? Come, that I may send thee to them. And he said to him, Here am I.

14 And he said to him, Go, I pray thee, see after the welfare of thy brethren, and after the welfare of the flock; and bring me word again. And he sent him out of the vale of Hebron; and he came towards Shechem.

15 And a man found him, and behold, he was wandering in the country; and the man asked him, saying, What seekest thou?

16 And he said, I am seeking my brethren: tell me, I pray thee, where they feed [their flocks].

17 And the man said, They have removed from this; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them at Dothan.

18 And when they saw him from afar, and before he came near to them, they conspired against him to put him to death.

19 And they said one to another, Behold, there comes that dreamer!

20 And now come and let us kill him, and cast him into one of the pits, and we will say, An evil beast has devoured him; and we will see what becomes of his dreams.

21 And Reuben heard [it], and delivered him out of their hand, and said, Let us not take his life.

22 And Reuben said to them, Shed no blood: cast him into this pit which is in the wilderness; but lay no hand upon him -- in order that he might deliver him out of their hand, to bring him to his father again.

23 And it came to pass when Joseph came to his brethren, that they stripped Joseph of his vest, the vest of many colours, which he had on;

24 and they took him and cast him into the pit; now the pit was empty -- there was no water in it.

25 And they sat down to eat bread; and they lifted up their eyes and looked, and behold, a caravan of Ishmaelites came from Gilead; and their camels bore tragacanth, and balsam, and ladanum -- going to carry [it] down to Egypt.

26 And Judah said to his brethren, What profit is it that we kill our brother and secrete his blood?

27 Come and let us sell him to the Ishmaelites; but let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened [to him].

28 And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.

29 And Reuben returned to the pit, and behold, Joseph [was] not in the pit; and he rent his garments,

30 and returned to his brethren, and said, The child is not; and I, where shall I go?

31 And they took Joseph's vest, and slaughtered a buck of the goats, and dipped the vest in the blood;

32 and they sent the vest of many colours and had it carried to their father, and said, This have we found: discern now whether it is thy son's vest or not.

33 And he discerned it, and said, [It is] my son's vest! an evil beast has devoured him: Joseph is without doubt rent in pieces!

34 And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and said, For I will go down to my son into Sheol mourning. Thus his father wept for him.

36 And the Midianites sold him into Egypt, to Potiphar, a chamberlain of Pharaoh, the captain of the life-guard.

   

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Arcana Coelestia # 4697

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4697. 'And the eleven stars' means cognitions of good and truth. This is clear from the meaning of 'stars' as cognitions of good and truth. The reason 'stars' in the Word means those cognitions is that they are tiny sources of light shining in the night, which send out flickers of light at that time into our sky, even as cognitions transmit glimmers of goodness and truth. This meaning of 'stars' as those cognitions may be seen from many places in the Word, as in Jeremiah,

[Thus] said Jehovah who gives the sun for light by day and the ordinances of the moon and of the stars for light by night, who stirs up the sea so that its waves roar. Jeremiah 31:35.

This refers to a new Church. 'Giving the sun for light by day' means good flowing from love and charity, and 'the ordinances of the moon and of the stars for light by night' means truth and cognitions.

[2] Similarly in David,

Jehovah who made the great lights, the sun to have dominion by day, the moon and stars to have dominion by night. Psalms 136:7-9.

Anyone unacquainted with the internal sense of the Word will presume that here 'the sun' is used to mean the sun of this world, and 'the moon and stars' to mean the moon and the stars, but no spiritual and heavenly meaning comes out of that presumption. Yet the Word in every individual part is heavenly. From this it is also evident that it is the goods of love and charity, and the truths of faith, together with cognitions of these, that are meant.

[3] This is similar to what occurs in Chapter 1 of Genesis, where the new creation of the heavenly man is the subject,

God said, Let there be lights in the expanse of the heavens, to make a distinction between the day and the night; and they will be for signs, and for set times, and for days and for years. And they will be for lights in the expanse of the heavens, to give light upon the earth; and it was so. And God made the two great lights, the greater light to have dominion over the day, and the lesser light to have dominion over the night, and the stars. And God set them in the expanse of the heavens to give light upon the earth, and to have dominion over the day and the night, and to make a distinction between the light and the darkness. Genesis 1:14-18.

See [in Volume One, paragraphs] 30-38.

[4] In Matthew,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

Here 'the sun' and 'the moon' mean love and charity, or good and truth, while 'stars' means cognitions - see 4060; and because the last day or last state of the Church is the subject here, 'the sun will be darkened, and the moon will not give its light' means that at that time the good of love and charity will perish, and 'the stars will fall from heaven' means that the cognitions of good and truth will perish too. That these things are meant is evident from the prophetical parts of the Word where similar descriptions occur regarding the day or state of the Church.

[5] As in Isaiah,

Behold, the day of Jehovah will come, cruel, to make the earth a waste, and He will destroy sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be obscured in its rising, and the moon will not give its light. Isaiah 13:9-10.

In Joel,

The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.

In Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in heaven I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

And in John,

The fourth angel sounded, and a third part of the sun was struck, and a third part of the moon, and a third part of the stars, so that a third part of them was darkened and the day did not shine for a third part of it; and the night likewise. Revelation 8:12.

[6] This meaning of 'stars' as cognitions of good and truth is in addition evident from the following places: In Daniel,

Out of one horn of the he-goat of the she-goats there grew one small-sized horn and it grew exceedingly towards the south, and towards the east, and towards the glorious [land]; and it grew even towards the hosts of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.

And in John,

The great dragon drew with his tail a third part of the stars of heaven and cast them down to the earth. Revelation 12:4.

Clearly the actual stars are not meant here, the subject in Daniel and John being the state of the Church in the last times.

[7] Similarly in David,

Jehovah counts the number of stars; He gives names to them all. Psalms 147:4.

In the same author,

Praise Jehovah, sun and moon; praise Him, all stars of light. Psalms 148:3.

In John,

A great sign was seen in heaven, a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

[8] Since cognitions of good and truth are meant by 'stars', the teachings of the Church are meant too, since these are cognitions. Teaching to do with faith separated from charity in the last times is described as 'a star' in the following verses in John,

The third angel sounded, and a great star fell from heaven, burning like a torch, and It fell onto a third part of the rivers, and onto the fountains of waters. The name of the star is called Wormwood; and a third part of the waters became wormwood, and many people died in the waters, because they were made bitter. Revelation 8:10-11.

'The waters' which were made bitter by that star are truths, and 'the rivers' and 'the fountains of waters' are intelligence imparted by those truths, and wisdom from the Word. For 'waters' meaning truths, see 2702, 3058, 3424; for 'rivers' intelligence, 3051; and for 'fountains' wisdom from the Word, 2702, 3424.

  
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Thanks to the Swedenborg Society for the permission to use this translation.