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Genesis 16

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1 And Sarai Abram's wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.

2 And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.

3 And Sarai Abram's wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife.

4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.

5 And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!

6 And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.

7 And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.

8 And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.

9 And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.

10 And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.

12 And he will be a wild-ass of a man, his hand against every man, and every man's hand against him; and he shall dwell before the face of all his brethren.

13 And she called the name of Jehovah who spoke to her, Thou art the ùGod who reveals himself, for she said, Also here have I seen after he has revealed himself.

14 Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.

15 And Hagar bore Abram a son; and Abram called the name of his son whom Hagar bore, Ishmael.

16 And Abram was eighty-six years old when Hagar bore Ishmael to Abram.

   

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Arcana Coelestia # 3194

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3194. Isaac came from coming from [or to] Beer-lahai-roi. That this signifies Divine good rational born from Divine truth itself, is evident from the representation of Isaac, as being the Lord’s Divine rational (see n. 2083, 2630); here, as to the Divine good therein, because Divine truth called forth out of the natural (which Divine truth is represented by Rebekah) was not as yet conjoined with good; this conjunction is treated of in the verses which follow; and also from the signification of “to come from coming from Beer-lahai-roi,” as denoting to be born from Divine truth; Beer-lahai-roi in the original tongue signifies “the fountain to the Living One that seeth me;” as above (Genesis 16:13-14) where we read:

Hagar called the name of Jehovah that was speaking unto her, “Thou art the God that seeth me; for she said, Have I also here seen after Him that seeth me? Therefore she called the fountain Beer-lahai-roi (the fountain to the Living One that seeth me).

What is signified by these words may be seen above (n. 1952); where also it is evident that the “fountain” is Divine truth; and that the “Living One that seeth me” is Divine good rational, which is there called the Lord’s interior man, from Divine truth. The case in regard to this very deep arcanum is this: The veriest Divine has Good and Truth; the Lord as to the Divine Human came forth from the Divine good, and was born of the Divine truth; or what is the same, the very esse [or being] of the Lord was Divine good, and the very existere [or manifestation] was Divine truth; and this was the source of the Lord’s Divine good rational, with which He conjoined the Divine truth from the Human.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.