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Genesis 16

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1 And Sarai Abram's wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.

2 And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.

3 And Sarai Abram's wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife.

4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.

5 And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee!

6 And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.

7 And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.

8 And he said, Hagar, Sarai's maidservant, whence comest thou? and whither art thou going? And she said, I am fleeing from the face of my mistress Sarai.

9 And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.

10 And the Angel of Jehovah said to her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.

12 And he will be a wild-ass of a man, his hand against every man, and every man's hand against him; and he shall dwell before the face of all his brethren.

13 And she called the name of Jehovah who spoke to her, Thou art the ùGod who reveals himself, for she said, Also here have I seen after he has revealed himself.

14 Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.

15 And Hagar bore Abram a son; and Abram called the name of his son whom Hagar bore, Ishmael.

16 And Abram was eighty-six years old when Hagar bore Ishmael to Abram.

   

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Arcana Coelestia # 1935

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1935. The Angel of Jehovah said. That this signifies the response of the Lord’s interior man, is evident from the signification of “the Angel of Jehovah,” as being the Lord’s interior thought (spoken of above, n. 1925); and because it is thought, it is also response. The Lord’s interior thought was from the affection of intellectual truth, and this affection was from the Divine good itself. Such thought, as before said, never exists in any man, nor can do so. In man also there is interior thought that flows in from the Lord through his internal man into the interior rational, with those who have conscience, as may be seen from the fact that they can observe the evil and falsity in their external man that is in conflict with the good and truth in the interior man. This thought is much lower and is not in any way to be compared to that of the Lord, which was from the affection of intellectual truth and was proper and peculiar to Him. But they who have not conscience cannot have interior thought, and therefore there is no conflict, the reason of which is that their rational acts as one and the same with the corporeal sensual; and though there is in them also a continual influx of good and truth from the Lord, yet they have no perception of it, because they forthwith extinguish and suffocate it, and this is why they do not believe any truth of faith.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.