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Genesis 15

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1 After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward.

2 And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus.

3 And Abram said, Lo, to me thou hast given no seed, and behold, a son of my house will be mine heir.

4 And behold, the word of Jehovah [came] to him, saying, This shall not be thine heir, but he that will come forth out of thy body shall be thine heir.

5 And he led him out, and said, Look now toward the heavens, and number the stars, if thou be able to number them. And he said to him, So shall thy seed be!

6 And he believed Jehovah; and he reckoned it to him [as] righteousness.

7 And he said to him, I am Jehovah who brought thee out of Ur of the Chaldeans, to give thee this land to possess it.

8 And he said, Lord Jehovah, how shall I know that I shall possess it?

9 And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.

10 And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.

11 And the birds of prey came down on the carcases; and Abram scared them away.

12 And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him.

13 And he said to Abram, Know assuredly that thy seed will be a sojourner in a land [that is] not theirs, and they shall serve them; and they shall afflict them four hundred years.

14 But also that nation which they shall serve I will judge; and afterwards they shall come out with great property.

15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 And [in the] fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.

17 And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.

18 On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;

19 the Kenites, and the Kenizzites, and the Kadmonites,

20 and the Hittites, and the Perizzites, and the Rephaim,

21 and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

   

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Arcana Coelestia # 1815

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1815. He said unto him, I am Jehovah. That this signifies the Lord’s internal man, which is Jehovah, and from which He had perception, is evident from what has been already said, namely, that the Lord’s Internal, that is, whatever the Lord received from the Father, was Jehovah in Him, for He was conceived from Jehovah. What a man receives from his father is one thing, and what he receives from his mother is another. From his father a man receives all that is internal, his soul itself or life being from the father; but he receives from his mother all that is external. In a word, the interior man, or spirit itself, is from the father; but the outer man, or body itself, is from the mother; which everyone can comprehend merely from the fact that the soul itself is implanted by the father, and this begins to clothe itself in a little bodily form in the ovum. Whatever is afterwards added, whether in the ovum or in the womb, is of the mother, for it has no increase from anywhere else.

[2] It may be seen from this that as to His internals the Lord was Jehovah. But because the external, which the Lord received from the mother, was to be united to the Divine or Jehovah, and this through temptations and victories, as before said, it could not appear otherwise to Him in those states, than that when He spoke with Jehovah it was as it were with another; when yet He spoke with Himself, that is, so far as He was in a state of conjunction. The Lord’s perception, which He had in the highest perfection above all who have been born, was from His Internal, that is, from Jehovah Himself, which is here signified in the internal sense by the words, “Jehovah said unto him.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.