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Genesis 15

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1 After these things the word of Jehovah came to Abram in a vision, saying, Fear not, Abram; I am thy shield, thy exceeding great reward.

2 And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus.

3 And Abram said, Lo, to me thou hast given no seed, and behold, a son of my house will be mine heir.

4 And behold, the word of Jehovah [came] to him, saying, This shall not be thine heir, but he that will come forth out of thy body shall be thine heir.

5 And he led him out, and said, Look now toward the heavens, and number the stars, if thou be able to number them. And he said to him, So shall thy seed be!

6 And he believed Jehovah; and he reckoned it to him [as] righteousness.

7 And he said to him, I am Jehovah who brought thee out of Ur of the Chaldeans, to give thee this land to possess it.

8 And he said, Lord Jehovah, how shall I know that I shall possess it?

9 And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.

10 And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.

11 And the birds of prey came down on the carcases; and Abram scared them away.

12 And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him.

13 And he said to Abram, Know assuredly that thy seed will be a sojourner in a land [that is] not theirs, and they shall serve them; and they shall afflict them four hundred years.

14 But also that nation which they shall serve I will judge; and afterwards they shall come out with great property.

15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 And [in the] fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.

17 And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.

18 On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;

19 the Kenites, and the Kenizzites, and the Kadmonites,

20 and the Hittites, and the Perizzites, and the Rephaim,

21 and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

   

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Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".